Archive for August, 2014

True and Authentic Revolutionaries: Armed Gender Outlaws

Posted: August 28, 2014 in aggression, androgyny, authenticity, bad death, Baroque Europe, berdaches, capitalism, capitalist-authoritarian society, celebrity status, Christianity, cinema, cities, commedia dell'arte, cops, courage, cowardice, crime, criminals, cross dressing, crossovers, crust oogle travelers, culture, death, desperadoes, drug addiction, drugs, entertaiment arts, erotica, family, freaks, gender, gender appearances, gender assignments, gender benders, gender history, gender outlaw, gentrification, Glam Rock, gods of love, guns, hatred, hemaphrodites, hijras, hormone drugs, hybrid natures, hypocrisy, ideologies, ideologies of control, India, institutions of control, intersexed deities, Judaism, lonely death, Manichaeism, marginalized urban communities, martial arts, mignons, modern world, money, monotheism, murder, murder of transgender people, murderers, music, outcasts, pangender, pansexuality, political hacks, politicians, power, prison officials, professional makeup, property pimps, prosecutors, prostitution, proto-Anarchist communities, Punk movement, punks, rebellion, rebels, revolutionaries, self-defense, selling-out, sensuality, sex change surgery, sexuality, slumlords, social class, societal targets, society, sociopaths, street survival, the public sphere, theater, third genders, transgender, victims, violence, weapons, white skin privilege, Ziggy Stardust
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Hermaphroditus-adrogynouszuni berdachethird-gender hijras Indiamale baroque styleCrossdressing actorsziggy-stardustBecoming gender outlawGender outlawchelsea-manning-armed and courageous gender outlawDecember-31-1993-Transgender-Rape-and-Murder-Spawn-a-Movie

Authentic rebellion exists and it truly is the real thing. Many Anarchists consider themselves the forefront of such rebellion. Crust oogle travelers also consider themselves the true and actual punks that can survive inside the capitalist-fascist police state. But there is one group that have lived, survived and died horribly within the monster. They are a small insignificant group – but they still live, breathe, and they are giving the real middle finger to the entire culture and society that feeds on the scraps of hypocrisy and lies. They are the armed gender benders, gun carrying or martially arts trained, trans gendered outlaws. These people are today’s true desperadoes.

Why is this? Because these outlaws have refused to sit within one gender assignment from birth. They want to move back and forth between gendered appearances. They change themselves into more feminine or masculine attributes depending on their spirit or will. They know that gendered boundaries change culturally, while these boundaries have moved considerably throughout human history.

They want to express themselves the way they want, the way they ought to live, and the way their bodies naturally move and act in the public sphere. These true revolutionaries do not just masturbate to their private fantasies. Instead, they walk the public streets showing off their sensual powers. They live in both the actuality and in the fantasy. And these rebels, in the true sense of the word, are ready to fight back, either with guns or with some good training in self-defense techniques.

This final part is unfortunately necessary because the gender benders, the sensual transgendered outlaws, do walk the walk. They are public, open, and not ashamed of their hybrid, trans-sexual natures. They have no place to hide and they refuse to hide. They will react, if attacked.

Of the most heinous and wanton murders committed on the public streets, the willful murder of transgendered people is unfortunately quite common. Throughout the year, stories emerge on the news concerning a brutal murder of a transgendered person, often found lying tortured to death on a road or a street somewhere.

The criminal perpetrators are always men between the ages of 15 and 55. They often commit the murders within groups of two to five people. They find a transgendered freak walking alone, along a road or street, and so they know that they have an advantage. Unfortunately, they commonly do have the advantages in both numbers and in physical murder potential.

The male perpetrators are usually violent, petty criminal types from low social class backgrounds. Most of them have some type of violent criminal history. What is even more hideous is that some of the murderers have gotten away with their sociopathic crimes. There is always a witness to a murder, no matter how furtive or secretive the act. Apparently, there are cowards that believe the gender outlaw deserved the fate of the bad death.

Their attraction to torture and murder leaves them limited options. Sometimes, their families completely reject them and cut them off permanently. The gender revolutionaries routinely have to live in more ‘tolerant’ and ‘marginalized, urban communities. They have to share their metropolis abodes with the other outcasts from capitalist-authoritarian society: incorrigible drug addicts, the home bums, the rough vagabonds, the permanently scarred drifters and street prostitutes. In many instances, the gender desperadoes also fall into hard drug addiction and street prostitution in order to survive economically – all within a dreadful modern society that already detests them.

Within such urban decaying zones of limited autonomy, the upper class-white skin-privileged gentrifiers, meaning coalitions of urban property pimps, local political hacks and bank executive bosses, regularly target them and their neighborhoods for ‘revitalization.’ This means that they want the gender outlaws forced out of their newly created, resettlement zones of urban gentrification. ‘Artists’ and ‘professionals’ with white skin privilege and money, yes; but the homeless and poor, gender outlaw-junkie-beggar-prostitutes – no way.

Why do these heroes attract such hatred, venom and violence? The reasons are because the haters and murderers of such people secretly feel threatened, they fear such public boundary crossings, or they are sociopaths always ready to pursue the easy kill. The person that hates on such outlaws is either a secret gender bender and public coward, or the person is a sociopath that received beatings and tortures in the past, and he simply wants to take out his aggression on the lesser beings, easier marks – and hopefully not do any prison time. When it comes to the rich and powerful, they represent the ‘respectable sociopaths’ who have always come clean from their crimes. They can legally mandate other murderers to do their bidding: slumlords, cops, state attorneys or prosecutors, and prison officials.

Another unfortunate scenario for the gender transcendent is that they live in urban cities with strict laws against carrying and using weapons, and especially guns. These criminal statutes leave the transgendered warriors easier prey for the lower class sociopaths that sometimes cruise the city streets looking for potential victims. For the pangender outlaw, the only two routes available are a young and lonely death, or if they have good fortune on their side – celebrity status in the respectable world of entertainment arts.

We have the cinema-music examples of Ru Paul, Laverne Cox, Divine and Alexis Arquette. David Bowie took on the white, male, hard rock guitarist reputation with his Ziggy Stardust-Spiders from Mars image of an androgynous, drug addicted rock star in the early 1970s. This gender floating act defined Glam Rock, and later influenced the Punk movement in Britain. It is noticeable that most of the accepted third genders in public entertainment and the arts are the male crossovers to female set with full surgical operations and massive doses of hormones, which have actually transformed themselves into superficial women with breasts and vaginas. Looking at their photos decked out in luxurious dresses and professional makeup work – they have become women of affectation in spite of their births.

Reality floats back to the androgynous, pangender, third gender outlaws that have to live and survive with the rest of the modern world. They don’t have a tight entertainment subculture or talent connections that tolerates them for ‘transgender roles,’ nor do they have the money to buy a large house and thereby escape the day-to-day hassles of urban living – or even to afford sex change surgery.

Instead, they daily fight for survival, party hard, and walk the public streets in full pangender glory. Within the transgender group, the full-on outlaws will defend themselves from any or all physical attacks. The old outlaw is long gone – except for these courageous ones. They are the last survivors, and will not bow nor swear allegiance to any false ideology of natural order, murderous institution, or any societal imposed prison. They live in constant danger, and yet they are truly free to display themselves – as they prefer to display themselves.

In all my travels around the world, I have only seen one world culture that has tolerated third genders, and that was pagan-Hindu India. They had the name of ‘hijras’; although, they lived marginal existences in the Indian society.

Before the ideologies of monotheism, such as Judaism and Christianity, imposed their order on the world, most world cultures, such as Africa, Asia, Australia, the Western Hemispheres and Europe, respected the divine artistic and creative powers of intersexed deities and spirits. Those deities found artistic representations in crossover female-male bodies and third gender symbols.

In ancient Hellenic Greek and Roman civilizations, the ‘hermaphrodite’ shared divine characteristics with the pantheon of gods, and especially with the gods of love: Aphrodite-Venus, Eros-Cupid, Peitho-Suadela, and the erect penis gods of Satyrs and Priapus. Before the European invasions of North America, the natives fully included third gender people, called ‘berdaches’ within their proto-Anarchist communities.

Unfortunately for all of us living humans, monotheism, except for Gnostic Manichaeism, with our modern ideologies of control and power, have fully taken their intellectual dominance. The third gender has become an outlaw and a target for violence.

But even with all the repression against our bodies and the act of love, now called ‘sexuality,’ there have always existed the exceptions. During the Baroque period in Europe, (around 1630-1730), many aristocratic, European men wore tights, makeup, high heels, powdered wigs of long hair, dimples, long jackets and frilled shirts. These men had the name of ‘mignons.’ while the local theater regularly featured comedic farces of cross dressing characters, referred to back then, as ‘commedia dell’arte.’

Our third gender, pansexual paladins live on modern society’s fringes. Most are not armed and so they live exposed to the whims of the sociopaths. But there are those few transgendered outlaws who are also proficient in the martial arts, and even better, carry guns for any deadly encounter. These are the last holdouts of the outlaws, and they are the true and authentic revolutionaries who will never sold out.

 

snap-capssnapcapshotgun snap capDry-Fire-Snap-Capsdry fire practieproper handling of weapon at home

Reaching goals and finishing the work that we had originally organized for ourselves are all marvelous accomplishments. But regular practice matters too, and even when it seems to fall into redundancy and repetitive boredom. The art of regular practice also brings its future rewards and adds a nice structure to our lives.

Within the martial arts of guns, one great practice represents the use of snap caps. They are hard polymer plastic, bullet lookalikes, and they are often of burgundy red color. Gun stores usually sell them in all pistol, shotgun and rifle gauges: from .22 rounds to .45 rounds, from 10 gauge to 30 gauge, and from .17 rounds to .308 rounds.

In the Wild West Days of the States, about a hundred and forty years ago, cowboys, farmers, ranchers, soldiers, warriors, outlaws, bandidos, circus performers, cooks, miners, sheriffs, posses, and all sorts of other types, regularly practiced their dry firing techniques in order to become proficient shooters. They practiced their stances, draw, reach, deholstering, aim, sights, breath, trigger squeeze and holstering their weapons. They didn’t have snap caps in those days, so they had to dry fire without live ammo, or they used live ammo out in the desert, which could get expensive.

The problem with dry firing weapons like the Colt Six Gun Shooter and the Winchester Lever Action Repeating Rifle was that dry firing eventually dulled the firing pin and the trigger mechanism. The hard metal on metal hits, and without any live ammo to give some type of cushion, weakened the weapons’ performance. Imagine going into real combat with some real live ammo – and not having your weapon work properly. This was one of the real and terrible fears of gunslingers back in those days.

Live firing with snap caps is a safe and effective technique for acquiring the martial arts of firearm use.

Now we shooters are lucky in that snap caps allow us to practice in our homes without worrying about severe noise or destroying our weapons through dry firing without anything between the firing pin and the trigger mechanism or bolt-action area. The snap cap has the same shape of the real bullet, except it doesn’t explode and it is perfect for receiving the force of the firing mechanism.

These days, visiting the live fire gun range is expensive, unless you have access to someone’s land for shooting or live near a free use shooting range. But even the amount of ammo normally used in one day of shooting is not cheap. Many shooters go through hundreds of rounds, firing most of their weapons, such as rifles, shotguns and pistols.

The dry firing technique at home with snap caps allows the shooter the ability to practice in private and not have to spend a great deal of money during one day of live fire. Nothing beats the actual practice and skill building of live firing however. But snap caps allow that reinforcement of good skills, which can eventually help produce a good shooting day at the range.

At home, I often practice with snap caps in particular situations. For example, I will use snap caps for dealing with potential jams, malfunctions or stovepipes in my weapons, then practicing safety drills, clearing the jams, and return firing.

I use the snap caps for stance, holstering, drawing the weapons, sight alignment, aim, breathing, proper trigger squeezing and holstering my weapon once again. I will often practice shooting the weapon with one hand, and then with two hands. With my pistols, I like to switch back and forth between left and right hands. Sometimes, while I was live firing, I have heeled, anticipated or flinched when shooting my weapons. I use the dry firing of snap caps to help correct such bad shooting habits.

At home, I also practice imaginary self-defense scenarios, where I move out of cover and try shooting back at a target, or reaching for a weapon nearby when doing another task, such as Internet surfing, and then facing a serious threat, and immediately afterwards, returning quick succession of dry fire. Dry firing with snap caps is not that loud, except for the movement of bolt metal in the chamber. I still use ear plugs with my dry fire practice however.

Snap caps are very simple to use because the shooter simply loads the snap caps like normal live bullets into the chamber or magazine. The racking and ejecting of the snap caps is often the same as live firing with brass, steel and shotgun casings. Instead of a used casing flying out, the snap cap ejects completely.

Before going to your weapons for dry firing snap caps, use the safety protocols. The number one protocol is to check the weapon for any live cartridges in the chambers and in the magazines. I like to leave green zip ties in the chamber-bore area after doing a dry firing round.

The main safety concerns with snap caps refer to keeping the caps in a completely separate place from the live ammo. All live ammo should have its special place for storage in your private abode. Nothing could be worse than to have your snap caps lying around near the live ammo, and then mistakenly loading a live cartridge or cartridges with the snap caps.

The sound and damage of a live round going off in your home could ruin your life forever. These terrible negligent discharges do happen. Keep all snap caps in a particular site for regular dry firing practice. Store the live ammo in a completely different area of your house.

The other safety concern is just getting finger tired, bored or lazy. After dry firing repeatedly, the mind can start to lose its awareness. This is the time to stop the snap cap practice and return to it for another day.

With the amount of money spent driving out to the range and going through lots of ammunition, the dry firing of snap caps allows gun owners to practice the martial arts of firearms within a place of residence.

Our Modern World: Hegemonic Ties, Ideological Nonsense

Posted: August 14, 2014 in advertising, agriculture, Amerikan Empire, Anarchism, artisanal class, authority, belief systems, believers, centers, Christendom, Christianity, cities, combat, communal properties, communities, concepts, conflict, contradictions, control, corporate media, cosmopolitan science, counter-knowledge, creeds, criminal super state, cults, cultural foundations, cultural malformations, culture, Dar Al-Islam, Divine Message, dogmas, dynasties, elites, empires, enemies, Enlightenment, ethnicities, exile, faith, family, fantasies, freedom, geographic extensions, hegemony, heroic accounts, hierarchies, hierarchy, historical lessons, Holy Books, household properties, human body, human brain, human civilization, human life, human mind, human will, Humanism, ideas, ideological plagues, ideological positions, ideologies, Illustration, imagination, immobile properties, imperial control, indoctrination, institutions, intellectuals, interpretations, invasions, Islam, Judaism, knowledge, landowning class, leaders, legal theft, legends, legitimacy, Liberalism, life transformations, lumpens, markets, martial victories, Marxism, media deceit, media deceptions, mediums of communication, mental tranquility, merchant class, modern art movements, modern world, modernity, monotheism, Moses, moveable properties, myths, Nationalism, origins, political economies, political opportunities, power, practice, priest class, priesthoods, propaganda, propaganda war, prophecies, psychology, publicity, reason, religion, Renaissance, return, ridicule, rule, ruling class, sacred land, sacred people, sacred territories, Scientific Revolution, social classes, social complexity, social control, social engineering, social positions, social status, socio-cultural movements, socio-political alliances, state craft, state propaganda, state religion, state serial killers, subcultures, the State, theatrical pieces, transcendence, treaties, victims, victories, walls, warrior class, wars, world-views, Zarathustra, Zoroastrianism
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Ideologyideologyreligious_ideologiesideolgoy-tee-shirt ideological masterideology brainwash

The mind is a terrible thing to release.

The human body requires freedom of movement, but our minds submerged in human civilization need discipline. This simple truth represents a terrible contradiction, but it is more akin to human absurdity. If we all want to achieve a mental tranquility that leads to true freedom, then we have to train our minds to watchfulness on what we are actually accomplishing.

This method of the mind implies a total and absolute awareness, or concentrated mindfulness, on what we are actually doing and the marvelous magic that surrounds our actions. This practice further includes simple tasks, such as, breathing, sitting, standing, walking, thinking, pushing-pulling, ascending-descending, turning, etc.

Such a method for the brain is much easier to write about, than to perform in live practice. It takes the strength of the will and some personal determination to transform our minds into the wonderful now, this very moment of life leading unto our unknown deaths. We could actually love our paths towards transformation, rather than reaching for the ‘goals.’

Yet, our actual ‘life goals’ are often mirages or bizarre fantasies that usually don’t come from our minds; instead, they host and feed deep within our brains, and most unfortunately, those troublesome ideas have taken over our imaginations.

Living in our modern world, we are all inundated with incessant, perverted state propaganda, corporate media lies, advertising crap and publicity refuse. We have no real choices in the matter. Our imaginations and mental reasoning are bound in the tangled webs of ingenious media deceit. This deception comes from a myriad of sources that have incubated from outside of us. Modern mediums of communication share one common disease-ridden strain: hegemonic ties and ideological nonsense.

Ideology had its first eruptions under the rubrics of human civilization, around 6,000 years ago, implying static communities that practiced agriculture, instituted intra-family hierarchies, rituals and temporary social positions. Family dynasties consolidated their organized household properties: first moveable, such as domesticated animals, jewelry, clothes and basic furniture, and second, the immobile, such as lands and water routes. These civilizations also fabricated artisanal hierarchies through ceramic works, carpentry, culinary arts, medicinal-herbalism, masonry, language-scribe work, metallurgy, etc.

From this socio-economic base emerged the first political economies. These political economies later created social class differences and moveable market stations for trade and the creation of a merchant class. In order to facilitate trading, agreed to mediums of exchange, or money, emerged, such as cattle or precious commodities.

Due to differences in class positions, status and cultural differences emerged. Some societies had more of something than the other ones. Cravings and Conflict increased in intensity, and so village centers had to fortify their strategic positions, usually near water routes. Villages built walls or moved their center positions to higher altitudes, or they used both methods. This was the birth of the city.

These power centers could also wage wars, or stage treaties for peace. From this greater social complexity, a class of convincing and eloquent speakers, persuasive priests, and top warriors known for courage in combat, had transformed themselves into local leaders. The successful leaders won martial victories over enemies and furthered geographic extensions of the sacred territories.

Before there were ideologies, the victors representing the chosen community, embodied the incubation of social power through state craft.

In order to maintain social cohesion within the sacred community, leaders had to interpret the commonly held world-views, or render the cultural foundations that had originally created and nurtured ‘the sacred land and the sacred people.’

Their creative works of interpretation represented a marvelous culmination. Their concepts moved from a hodgepodge of ideas and mental imagination towards transcendence: the ordered and organized state-people-territory-religion cult.

Ancient Egyptian, Mesopotamian, Indian and Chinese religions were good examples. Latter imperial empires of ancient history also formulated their particular religious origins, legends, prophecies, myths, fantastic stories, heroic accounts, historical lessons and theatrical pieces, such as the Ancient Hellenes, or Greeks, the Ancient Romans, (before the official state religion of Christianity), and the Ancient Persians, or Iranians.

In the Americas, the Olmecs, Toltecs, the Mexica-Aztec regime, the Mayan city-state alliances, the Chavin religious center in the Andes, the Wari military regimes, the Chimú city states and the Inca Imperial Empire, all of those civilizations created similar religion-state-people-sacred land concepts.

Around 600 BCE, the Ancient Persians transcended even further. They created both a state-people-territory religion and a belief system that could travel across lands. The ancient Zoroastrian faith had embraced the powerful concept of mystical monotheism.

There was one God of Light and Love, Ahura Mazda and his archangels, who constantly battled an enemy, a Spirit of Evil and his demons called Anghra Mainyu. The Revelation of this one God came out of the voice of the Prophet, Zarathustra. The Holy Book, encompassing the Law, hymns or Psalms, rituals or Liturgies, while proclaiming the Divine Message, had the name of Avesta. Through the regular recitation of prayers, cleansings or Baptisms, and community rituals or Worship, believers could attain sanctification with the One God, and thereby Resurrect their Soul bodies into the Divine Heaven.

Zoroastrianism begat the other world religions of ancient history in Mesopotamia and the Mediterranean world, such as Judaism, Mithraism and Manichaeism. The most powerful of the three was Judaism.

Judaism linked the monotheistic, all-powerful God, with his adversary, Satan, and created a complete ethical-historical-mystical- heavenly realm around the One God and his chosen people, the Jews, which held the tablets of the sacred Law of Moses, originally given to the Hebrew speaking nation during their exile from Egypt.

The first Jews had emerged from exile during the grand epoch of Persian imperial control in order to rebuild the Second Temple of Solomon, destroyed during the Babylonian imperial invasion of Jerusalem in 597 BCE. Like the Zoroastrians, the Jews also developed the concept of a resurrected afterlife location called Sheol.

The Jews were the first religion-nation-land sacred cult, (from the earlier Hebrew identity), with the ability to transform themselves into a cosmopolitan and urban society of ‘believers.’ Their holy book, the ‘Tanakh,’ moved into the universality of world civilization, and this same transformation also took place after the foundation of the grand empire of Alexander the Great. Taking advantage of such a great political opportunity, Judaism spread from Mesopotamia and the Levant region into various regions of Asia, Africa and Europe.

Two later monotheistic religions in the ancient world had also transcended to even greater heights than Judaism. The two monotheist gods had fully given up the idea of a sacred earth and a sacred people. They, instead, raised the believer to the class of the priesthood. These two religious faiths represented Christianity and Islam.

Not only did they scrap the old land-people-temple-kingdom statecraft order, but they both became world religions within a short space of time after their ‘persecuted’ births. They built entire civilizations and world cultures under their jurisdictions, and which still last today. Their ancient names were Christendom, or the Christian kingdoms yoked under the Universal Catholic-Orthodox Church, and Dar Al-Islam, or those submitted to the Muslim faith, ruled through the Caliphate, and later, the Sultanate. Universal, world religions became the first ideologies. The sole criteria for both sanctification and power came through the institutionalized faith.

This is the full definition of ideologies. Ideology represents a compendium of contradictory and myriad beliefs, ideas, dogmas, creeds, doctrines and theses under some type of organized belief system transformed into a cosmopolitan science of universal truth.

Within our modern and contemporary world, ideologies have transcended into their final and most powerful positions. There are now hundreds of sets and subsets of ideologies, whether political, intellectual or cultural. Ideological positions have suffocated people’s minds across the Earth; while, ideological institutions have continually tried to seize the state or warp the general culture, all in order to both control the general population and murder their ideological enemies. We Anarchists have a special role in helping to destroy the intellectual foundations of all ideologies – inclusive of our very own faith – ‘Anarchism.’

Not only do ideologies create schemas for pseudo-truths, but they have also created political institutions and have formed sociopolitical alliances, or hegemonic ties. In the medieval period of the Mediterranean world, the Catholic Church constituted political pacts with powerful kingdoms, such as the Frankish Kingdom, (around 700 A.D.), the Holy Roman Empire, (around 800 A.D.), and the Kingdom of France, (around 1200 A.D.). During the ninth century A.D., the Islamic world created rival caliphates, such as the Caliphate of Al-Andalus, or Spain in the west, and the Great Caliphate of Baghdad, the Abbasids, in the east.

From 1400-2000 A.D., in the continent of Europe, the plague of ideologies increased a hundred fold. Most ideologies transferred themselves onto the secular world and they began to drop their religious connotations. The first ones were Renaissance Humanism, Protestantism, Trent Catholicism, Mannerism, the Scientific Revolution and the Enlightenment or the Illustration.

From these ideological sets, emerged the subsets of Rationalism, Liberalism, Nationalism, Journalism, Regionalism, Constitutionalism, Conservatism, Modernism, Marxism, Socialism, Communism, Leninism, Trotskyism, Stalinism, Maoism, Libertarianism, Monopoly Capitalism, Objectivism, Monarchism, Republicanism, Anarchism, Progressivism, Individualism, Feminism, Positivism, Nihilism, Utilitarianism, Imperialism, Keynesian Capitalism, Eugenics, Colonialism, Orientalism, Militarism, Racialism, Anti-Semitism, Fascism, Zionism, Neoliberalism, Communalism, Postmodernism, American Exceptionalism, Communitarianism, etc. Simultaneously, multiple artistic-intellectual ideologies came into view, such as Realism, Symbolism, Impressionism, Fauvism, Structuralism, Functionalism, Constructivism, Pointillism, Surrealism, Classicism, Neoclassicism, Minimalism, etc.

Meanwhile, intellectual and academic based movements have appeared on the modern cultural scene in order to seize some cultural capital and perpetuate their power. Some examples have included the Psychology Cult, Sexuality Studies, Social Engineering-Sociology or social control theories, Educational Theory-Leadership or coercive state schooling, Military Sciences or warmongering, Anthropology-Intelligence Data Mining, or state-corporate spying and subversion of indigenous cultures, Journalism-Media Studies or media manipulation, Business-Advertising-Management Theory or profiteering, Criminal Justice Theory or modern prisons, Public Health-Nutritional Studies or modern medicine, etc.

There are hundreds more of these ideological plagues, which are too long to mention in this essay, all incubating and rotting the insides of life within our small Earth. It is no wonder that our world has become so confusing, horrifying and daunting, while the more sensitive people turn to drug addiction or madness in order to escape such mental delirium under the lies of crap science and twisted truths.

The most ideologically poisoned land on the Earth is the current Amerikan Empire. The polished serial killers currently holding power have maintained an empire through erecting various levels of cultural dry walls and insulations to rule more effectively over the ignorant and cowardly subjects. This criminal super state has managed even greater hierarchical levels of revolving doors that have kept the safe distances between its shocking leaders and the lumpen citizen mass.

The functional highway median gradations between the state and the people have sustained themselves through ordered systems of respected knowledge and pseudo-sciences, such as Liberalism, Democracy, State Government, Constitutionalism, etc. These same ideological systems and institutions have given a fine shine and brilliant luster to an otherwise horrifying, criminal enterprise. This state of the art indoctrination system has worked marvelously. Within US society, all social classes, ethnicities, and most subcultures consent to the US government as the legitimate authority in matters of social control, waging total and aggressive war, and the right to legal theft, or taxation.

All modern states or governments must use a contradictory assortment of cultural, social, intellectual and political ideologies in order to effectively rule and abuse their citizen-subject victims. State and elite sponsored ideological formations have waged a ruthless propaganda war against our fragile minds since our childhoods. How do we Anarchists fight such cultural malformations allied with the state? How can we can help free the minds of our fellow humans?

The two proven methods are to both intellectually refute their theoretical lies with counter-knowledge, and to publicly ridicule such mental nonsense. This method also critiques the few remaining doctrinaires coming out of another ideological mess – Anarchism.

Anarcho-Historian Lesson #10: talking about a what revolution?

Posted: August 5, 2014 in Africa, American slave plantations, ancient history, aristocrats, artists, Asia, assassinations, authorities, autonomists, bad historians, bad history, bosses, bourgeoisie, boycotts, celestial spheres, citizens, civil wars, cold wars, Conservative-Reactionaries, control, countercultures, coup d'états, courage, creative methods, criminality, cult of the revolution, culture, culture of technology fetishes, cyclical cycles, death, deception, decolonization, defeat, defiance, demonstrations, dictatorships, dignity, disorders, dissidence, elite factions, elites, Euro-centrism, Europe, evolutionary change, extermination campaigns, extermination of female witches, freedom, Germany, global world wars, God Save the Queen, historians, historical anarchistic societies, historical events, history, history of resistance, Holy Roman Empire, honor, hot wars, human condition under civilization, ideological gangs, injustice, insurgencies, intellectuals, invasions, Jean Bodin, justice, language, Latin America, Leftists-progressives, legitimacy, Liberal authorities, Liberalism, Liberals, liberty, lies, life, Marxist sects, Marxist vanguardist parties, mentalities, Mercantile Capitalism, military downfalls, modern history, modernity, mutinies, No Future, occupations, Oceania, overthrows, palace coups, peasant revolts, permanent separation from the Earth, political meanings, political revolution, poor, post-colonized zones, power, power relations, powerful minorities, protests, pseudo-experts, real changes, rebellions, Reformation, regime changes, Renaissance, resistance, revolts, revolution, revolution second coming, revolutionary actions, revolutionary elites, revolutionary utopias, riots, sabotage, sedition, seizures of power, Sex Pistols, significance, skirmishes, slavery, slaves, social control, society, state changeovers, state terrorism, strikes, struggle, subjects, subversion, super events, survival, the Americas, the Cosmos, the Earth, the gods, the State, the Sun, the Universe, The Who, transfer of powers, tyranny, uprisings, victory, violent attacks, war, wars of attrition, weapons, Won't Get Fooled Again, world history
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Haitian_RevolutionFrench Revolution - ChangeRevolution according to General Electric CorpPostmodern RevolutionPatrol_of_the_October_Russian RevolutionRevolution cool?revolution sloganeeringjesus-christ-revolution?Won'tGetFooledAgain-The_WhoSex Pistols There Is No Future

In our modern languages, most words have multiple meanings, often depending on the context of the phrase. Most historical events share similar aspects to the words we use within everyday language. Historical events change their shape and significance depending on the perspective of the writer or the artist.

Revolution has represented one such word used throughout modern history. Some writers and historians have also used it to describe momentous events during ancient history. The ancients around the Earth would have agreed that changes in power and governance had similar momentous effects as celestial revolutions. The gods had their struggles, victories and defeats, and so did the temporal powers on Earth, such as empires, kingdoms, ethnic groups, families and heroes.

Our English word for Revolution comes from the Old French word, ‘revolucion,’ referring to the movement of celestial bodies, while the word originally alluded to the Latin, ‘revolvere,’ the actions of ‘turning and rolling back.’ A good example has symbolized the movements or revolutions of the Sun in our solar system within the Milky Way Galaxy, all within our cluster of galaxies, and somewhere within in our section of the Universe.

The Sun has around a 365 day, 24 hours per each day, elliptical revolution around the planet Earth, which creates the diverse regional climate and floral seasons inside of our cyclical years. Our climactic seasons are revolutionary, but they always return and roll back. Winter hits dreadfully, spring opens up, the summer heats up, and the fall-autumn brings in the harvest and new directions. Here we have our cyclical revolutions, which also correspond to one of the six truths of history: all things come into being and then pass away.

Thanks to the modern ideology of Liberalism, some European and Euro-American intellectuals have hijacked the term, ‘revolution.’ This simple term now carries a lot of loaded meanings and significance. Many people in Europe and within the post-colonized zones around the world: the Americas, Africa, Asia and Oceania, now solely use this term with its newer political meanings.

According to the Liberal authorities, the word Revolution applies specifically to political meanings, signifying dramatic changes in the political landscape, or the State, or the particular Government holding power. These pseudo-experts move even deeper into the total terminology.

Revolution also implies a significant change in power relations, not just in the makeup of the State, but also in the wider society and culture. The Liberal junta has told us that ‘the revolution,’ is something akin to a political-economic-cultural super event. The political revolution changes everything from the mentalities of the people to street fashion, from political cataclysms on a specific date to changes in family relations or social morality. Liberal academics have even equated cultural changes throughout human history, as bursting originally from political revolutions or super event changes.

This is false and it is bad history. Unfortunately, the Liberal elites and their ideological followers have won the recent wars of history, i.e. World I and II, and so they have been able to manipulate the historical writing too.

I am also a historian, and I will correct those bumblers in this blog. Revolution is a change, but it is often a faster change than the long changes throughout human history, such as evolutions, and which are often more historically significant. Political revolutions only change the form of government or the face of the State. The tyrannical nature of the State always stays intact and acts with full criminality, revolution or no revolution.

Human history shows both evolutions and cataclysmic revolutions, but a revolution is simply an evolution that bursts forth out in the open. Think on our natural Earth: avalanches, tsunamis, volcanic eruptions and severe earthquakes. As long as we have an Earth, the evolutions and revolutions will continue to turn and roll back around. Such is the cyclical birth, life, growth, decline, death model that all living beings face. So what’s the big deal about revolution?

The ideological subsets of Liberalism, such as Leftists, Progressives-Socialist types, Conservatives-Reactionaries, including the lunatic fringe, Marxist sects, still harp on the word, revolution. All of these ideological gangs enjoy writing about ‘the coming revolution, the decline of the American Empire and the upswing in revolutionary activity, and that a revolution is coming our way.’ Will these ideological fire screamers ever stop proclaiming the imminent second coming of the Great Revolution?

Of course, there have always existed the multiple political flare ups representing riots, rebellions, revolts, skirmishes, hot and cold wars, wars of attrition, global world wars, violent attacks, uprisings, mutinies, insurgencies, coup d’états, overthrows, disorders, protests, demonstrations, boycotts, dissidence, defiance, resistance, countercultures, strikes, sedition, subversion, regime changes, occupations, invasions, sabotage, and seizures of power. As long a the human condition under civilization excretes, these dreadful and pathetic political cycles will never change.

A short review of the putrid annals of world history is in order. Before delving into such a historical mess, as an Anarchist doctor historian, I have noticed that the whole Revolution cult has been quite Eurocentric. Most of the more notorious Revolutions in modern history deal with European powers or with post-colonized countries, such as Mexico, China, Iran and Bolivia.

In the ancient world of kings, queens and authorities, there were no revolutions, only palace coups, assassinations of tyrants and military downfalls of once powerful empires. Revolution has seemed to exist solely for ‘the strong and powerful European.’ It has had something to do with a successful overthrow of a previous regime, and it has been a part of modernity, or whatever that means in our current world.

The first historical allusion to the term of revolution came out of the Reformation Protestant revolts in Europe during the decade of the 1570s. A French political philosopher and historian, Jean Bodin, described the previous political and economic tumults in Germany as types of prerevolutions.

The Protestant Movement was revolutionary when it began and it did successfully ally with most of the German states in the Holy Roman Empire. However, it soon became part of the European reaction against further ‘revolutionary actions,’ such as repressing peasant revolts, real democratic representation and end to usurious taxation, egalitarian Christian communities, and full religious toleration.

The Protestant authorities became some of the most heinous murderers of dissident women, labeled ‘witches,’ during that historical period. The Protestant Movement was revolutionary in the beginning, but once it seized power within the Holy Roman Empire, the Movement debilitated any revolutionary sentiments permanently, while it helped create new imperial powers, such as Prussia.

In Early Modern Europe, the main European powers also began to label their mercantile capitalist-murderous slave plantation systems as revolutionary. The English described the non-violent overthrow of the Catholic monarch, James II, and the parliament coup d’état of Protestant William of Orange and Mary Stuart as ‘The Glorious Revolution of 1688.’ Meanwhile, white slavers continued to kidnap and sell the poor English, destitute Irish people, and later, thousands of kidnapped Africans, so they could work and die horribly in the American plantations.

On a beautiful August day in 1772, the Swedish king, Gustavus III, simply called in his army, surrounded the parliament building, and the legislative cowards caved in without any violence. Liberals hated him because they said he ended the so-called Age of Liberty in Sweden, yet most Swedes knew that the Age of Liberty was only for the aristocrats and the wealthy bourgeoisie. His act was revolutionary, but did it really change the lives of most Swedes?

And there was the Revolution of Revolutions, the French Revolution. This Revolution was truly revolutionary in the beginning. It did guarantee freedom of religion and association, eliminated feudal privileges and land extortions, pledged citizen equality before the law, created a representative republic, and it abolished African slavery in the colonies. However, like all government hacks, it resorted to anti-subversion campaigns, called the Terror, and it stopped at equality of gender. Eventually, this Revolution would terminate in the Napoleonic Empire, and eventually, a horrid invasion to restore African slavery against the Haitian Revolution of 1791.

And there’s the American Revolution. The revolutionary Constitution of 1789 still stands today, yet the federal government and most state and municipal governments simply ignore it, while corrupt judges write precedents that twist its meanings in order to further government power.

Mexico had an official Revolution starting in 1910 with Madero’s election campaign. If a historian would compare Mexico 1910 with only a hundred years later – Mexico 2010, then the descent of Mexico into absolute horror is plan to see. Bolivia also had a revolution in 1952, called the ‘National Revolution.’ Yet, in the 1970s-90s, a succession of right-wing military dictatorships destroyed the country all over again. Some Peruvians describe the coup d’état of the Christian Socialist, military general, Alvarado, as a type of Revolution in 1968. There are also the various Argentine revolutions: San Martin and 1810, the Peron-Evita regime in Argentina during the 1940s, the recent conflagrations in 2001.

Later in Latin American history there is the Cuban Revolution of 1959, and the Nicaraguan Revolution of 1979. Almost all the post-colonized countries of Latin American have experienced some types of revolutions. Revolutionary changes, yes, yet has real freedom been able to flourish?

World history has two Chinese revolutions: the Nationalist of 1911 and the Communist of 1949. Russia also had two revolutions, 1905 and the Bolshevik coup d’état of 1917. Royal Thailand had a revolution in 1932 – yet kept the royalty. Ireland has had various revolutions against its same mortal enemy throughout history in 1641, 1798, 1848, 1867, 1916 and 1969.

France has also had its various revolutions: 1789, 1830, 1848, 1871 and 1968. The Spanish military revolt in Africa, in political alliance with the Carlists and the Fascist Falange, referred to its rebellion as the ‘Nationalist Revolution’ versus ‘The Spanish Revolution,’ proclaimed by Leftists, Socialists, Anarchists and Marxist Revolutionists in the 1930s.

How many hundreds of recent revolutions have taken place in decolonized Africa and Asia?

How many of them died in their bile and blood, and how many were successful in seizing the state – and now the most important question of all – how many actually changed the lives of the poor and the suffering, often in whose the name the revolutionists had originally fought for?

What are the actual differences between a revolution and a civil war, or a revolution and an armed rebellion, or even a left-wing revolution and a right-wing revolution?

First, we Anarchists need to get rid of the cult of the Revolution, which we have infected ourselves through associating with Leftists. Our Modern Revolutions are not real revolutions at all. A change in the makeup of the state is not a revolution; it is simply a state changeover. A revolution is a quick change, turn, movement, or circle that returns to some previous stasis of power. In the case of the state, it follows The Who song, ‘Won’t Get Fooled Again: meet the new boss, same as the old boss..’

The new state might have started out as guerrilla revolutionaries in the mountainous forests, but all states, in the end, share that common and continual war against their own subjects or citizens once they have seized power. They must institute some form of social control in order to maintain political legitimacy and continue to hold their sacred power.

The Marxist vanguardist party deception of ‘the masses’ is a blatant lie too. Most subject and citizen people don’t care about the revolution. They only want to survive and see their families survive, which in itself is a noble calling. Only powerful minorities make a state changeover. These powerful minorities often come from some faction within the same elites that they wanted to overthrow in the first place. Why do they want to overthrow their fellow elites? Because throughout world history, certain elite factions have often declared war against other elite factions. The revolutionary elites are the usually ones at the loser end.

There are true revolutionary actions, such as standing up to the boss or any government thug. These are revolutionary, and there are many ways to do it, such as Cop Watching, Squatting city owned abandoned buildings, Giving customers free samples to destroy the bosses’ profits, Boycotts and Disinvestments, and there many other creative strategies found in the annals of resistance history.

Finally, there will never exist any future revolutionary utopia. Nothing will ever change through any state revolution or any state turnover. The only true, ultimate revolutionary action will have the human race kill each other off and die out like the dinosaurs. Just look at history for your answers.

I must also admit that there will never be any true Anarchist free society in the future. There were Anarchistic societies in world history, such as the Bedouin warriors of Islamic world culture, some of the ancient Celt and German warrior nations on the European peninsula, the ancient Berber warrior nations in the mountains of North Africa, the Aboriginal cultures of Oceania, the warrior Malay cultures living within the forests of the Kalimantan peninsula, the Bushmen and Hottentots in southern Africa, the Mongol-Turkic warrior people of pre-empire days, and the warrior-hunter Native nations in the western hemisphere.

Unfortunately for our Native warriors, the all-powerful state-empire, exterminated and mutated their souls transforming them into reservation-captive nations. Any attempt at recreating such free cultures will result in another terror of previous extermination campaigns. We cannot fight the imperial state in open combat and hope to win. We will all lose horribly.

We are also conditioned against resistance due to the ubiquitous culture of technology fetishes and our permanent separation from the Earth. Humanity has permanently lost its dignity. As the Sex Pistols’ ‘God Save the Queen,’ song so eloquently stated, ‘We’re the poison in your human machine.
 We’re the future, your future – No future for you…’ Johnny Rotten was right.

There was no revolution, there is no revolution, and there will be no revolution. There is simply change, whether it erupts violently, or it forms gradually. Human culture changes throughout the long and brutal reign of time, history and certain death. This is what we have waiting for us in our future.

As Anarchists, what we could strive for instead is revolutionary autonomous action. This means standing on our honor like the knights of old. We can further resist all injustices, while using creative methods of resistance. Ultimately, we can embrace the courage inside of all of us to fight with whatever weapons available – until our deaths – and against all powers and authorities, whether revolutionary or not.