Archive for the ‘desperadoes’ Category

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Nostalgia for past historical epochs is often due to people’s desires for the future, rather than a true yearning for the distant past.

A good example has represented the American Wild West with its legends, cinema genre, TV shows, comics, museums, historical reenactments and tourist trap towns across the western US. Visitors want to see, smell and taste the real thing: a chuck roast baking over the grill, the old smell of black gunpowder, touching an old Colt six-gun revolver or a Winchester lever-action repeating rifle, the dilapidated wooden homes found in ghost towns and walking into a real live saloon with shutter doors, and a long wooden bar with lots of whiskey and sweet wine. The card tables now exist inside of casinos.

Some locals-touts in the tourist trap towns still dress that old way, with the cowboy boots, big rimmed hats, long overcoats, pants held up with suspenders, shirts done with bolo ties, and a few even have leather chaps and spurs, as if they just dismounted off a horse.

They even act their parts with the long hair, the long moustaches and the stubble on the chin. Meanwhile, the women have that late nineteenth-century Victorian style dress – inclusive of blouses, small vest jackets, heeled shoes, pant undergarments and corsets, with their long hair done up in those old Progressive era buns and curls. Both the men and the women like their whiskey and tobacco, but there is always one thing missing during the reenactments – the guns.

As a historian, I can definitely state that most people openly carried guns during the American Wild West days. Not all cowboys, ranchers, merchants and barkeepers carried weapons on them, but enough did to make life a lot more polite than our contemporary times. A lot more men than women carried pistols on their hips, but most farm women had their shotguns ready for action – if some bad guys came around the bend. This was especially true in the South and in the West.

About a hundred and forty years ago, not much time in the grand history of our planet, open gun carrying in the US was just about as common as putting on one’s own clothes. It was not just the Wild West that had people carrying weapons, but also the big cities in America, such as New York City, Chicago and San Francisco.

What happened to those days? Well, the United States has become a mostly urban population base. The local dictator, urban politicians don’t like having armed populations walking around – except for the city’s police forces. Where there exists lots of monopoly capitalism, city hall corruption, high taxes, and police state injustice, all of which now thrive in those massive megalopolises, people feel alienated, angry, frustrated, and the rage begins to fry on high heat.

In order to strike fear into those urban populations, the local, ‘elected’ tyrants run prisons that resemble torture centers, while the local police act more like paramilitary forces. So far, this method of social control seems to have worked out just fine.

America’s large urban populations survive as disarmed marks. Dastardly rudeness and institutional violence run rampant in those cities, and the regular citizens have to look over their shoulders when walking alone in the dark, crossing into an unknown area, or when entering their buildings. The urban politicians and elites get bodyguards, real police protection, and easy concealed weapons licenses, while the urban wage slaves can hopefully buy a spay canister of mace.

There are a few large cities in America where people can still legally open carry, but most police normally stop the open carriers and ask them for identification. A few times, the police have actually arrested the people and have taken away their weapons – never to return the weapons to the original owners. Type ‘open carry detain arrest’ on YouTube and you can watch the horrendous videos exposing such legal injustice.

Some businesses now ban open carrying on their premises, and the laws in many ‘gun friendly’ states often prohibit open carrying on school, government and post office properties.

I have even watched pro-gun guys with YouTube channels saying publicly that open carrying is stupid. Many Americans admire the days of the Wild West, yet open carrying has the reputation of an old, bygone historical era.

I believe that if we gun owners want to keep our cultural power inside of the United States, then open carrying must continue. If one lives in an anti-open carrying state, then the gun people can form an open carrying group to publicly walk around and hopefully change the law.

Like the days of the Wild West, people acted with a lot more prudence, and behaved with better manners. There were just as many rude nasty types, sinister outlaws in those days, just like in our current days. This is the reason for the nostalgia of the Wild West: people could defend their honor and their life without having to ask the State for permission. Only two social groups in the actual United States now have that freedom.

The first group represents the upper level economic and political elites, such as owners and major stockholders of multinational corporations, old money inheritance trust funders, high court judges, a few top celebrities, military generals and admirals, and top-heavy, well-connected politicians. The second group revolves around the state gangs, such as Federal government officials that carry weapons, such as FBI and CIA agents-spies, and the multiple law enforcement-police forces found across the land. Prison guards also have the right to use their arms with corresponding legal immunities, yet only when working inside the prison walls.

The rest of the population, meaning us, have to fear the terrible vengeance and brutal fury of the State.

The Open Carry of firearms is still a revolutionary act. It is open for all to see and it simply states that the armed person will defend him or herself. Most importantly, open carrying informs the non-gun owning public that we have history on our side. Guns have always been an important part of American culture – and we will make sure that they stay that way.

The less open carrying that regular citizens see on the streets, the more the fear of guns predominates within the general population, while the open carrying of firearms by police forces and government agents seems quite normal. If this status quo continues, the future of guns in American culture will find a notorious reputation.

Some of the non-gun owning public perceives guns through a dangerous black and white scenario: either the good guys, the cops, carry guns, or the bad guys, the criminals, use guns. We know that this is not true – but if the regular people never open carry, then this plot might become the actuality.

If we still have our Second amendment rights, then gun owners should exercise them. The most powerful method is the open carry of a loaded firearm on the hip. This includes a sturdy belt that slides into the holster. The holster needs to have a clip or a fastener in order to hold the firearm snugly inside the holster pocket. This type of holster keeps the firearm in place eliminating any fear of the firearm dropping, falling, hitting the ground or negligently discharging a round.

A firearm that drops out of a cheap, unfastened holster, falls down to the ground, and might negligently fire – and even kill someone, destroying the lives of both the open carrier and the victim. Anti-gun Liberal-Leftist fascists use those accidents to defame all of us. With this right to open carry comes the responsibility of handling a tool that terminates life on a trigger squeeze.

When we publicly open carry, eyes begin to glance at us, so we should not look too bizarre or eccentric. Whatever side our firearm is on, then we should not play around with that side or nervously dabble our fingers across the holster. The holster is simply another part of our clothes.

I personally place my keys and other stuff inside the other pants pocket that doesn’t have the holster by it. I do not use the pants pocket on the side of the holster. When visiting a bar or any place where I plan to drink booze, I do not open carry. For me, alcohol, bar-restaruant patrons, and guns don’t mix.

And finally, the Hollywood movie version of the double dueling desperado with the two-gun holsters on both hips is simply a myth. I’m sure a few outlaws might have used that method, but most of them probably didn’t live that long to write about it.

I have only recently openly carried, and I have not had any problems with business owners or the police – yet. What saddens me greatly is that I live in a western state that has legal open carry of firearms, and I have seen very few people open carrying in the town that I currently live in. The few open carriers have been either the employees who work at the local gun store, or once and while, a guy just coming back from the range or hunting.

Open carriers ought to stick together, and hopefully with more visibility of open carry, we can invite other courageous people to join the open carry movement representing men and women, diverse ethnicities, creeds, and sexual orientations.

This last part is important because the anti-gun Liberal fascists in the corporate media like to stereotype us as a bunch of white male, super heterosexual, super macho, right-wing asshole, fat guys with genetically attached baseball caps carrying the symbol of ignorance magically stamped across our foreheads. The big city despots in America can curse us all they want, but we stand firm as free, courageous and armed people who are not scared to exercise our rights. Most importantly, we know our own history.

 

 

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True and Authentic Revolutionaries: Armed Gender Outlaws

Posted: August 28, 2014 in aggression, androgyny, authenticity, bad death, Baroque Europe, berdaches, capitalism, capitalist-authoritarian society, celebrity status, Christianity, cinema, cities, commedia dell'arte, cops, courage, cowardice, crime, criminals, cross dressing, crossovers, crust oogle travelers, culture, death, desperadoes, drug addiction, drugs, entertaiment arts, erotica, family, freaks, gender, gender appearances, gender assignments, gender benders, gender history, gender outlaw, gentrification, Glam Rock, gods of love, guns, hatred, hemaphrodites, hijras, hormone drugs, hybrid natures, hypocrisy, ideologies, ideologies of control, India, institutions of control, intersexed deities, Judaism, lonely death, Manichaeism, marginalized urban communities, martial arts, mignons, modern world, money, monotheism, murder, murder of transgender people, murderers, music, outcasts, pangender, pansexuality, political hacks, politicians, power, prison officials, professional makeup, property pimps, prosecutors, prostitution, proto-Anarchist communities, Punk movement, punks, rebellion, rebels, revolutionaries, self-defense, selling-out, sensuality, sex change surgery, sexuality, slumlords, social class, societal targets, society, sociopaths, street survival, the public sphere, theater, third genders, transgender, victims, violence, weapons, white skin privilege, Ziggy Stardust
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Hermaphroditus-adrogynouszuni berdachethird-gender hijras Indiamale baroque styleCrossdressing actorsziggy-stardustBecoming gender outlawGender outlawchelsea-manning-armed and courageous gender outlawDecember-31-1993-Transgender-Rape-and-Murder-Spawn-a-Movie

Authentic rebellion exists and it truly is the real thing. Many Anarchists consider themselves the forefront of such rebellion. Crust oogle travelers also consider themselves the true and actual punks that can survive inside the capitalist-fascist police state. But there is one group that have lived, survived and died horribly within the monster. They are a small insignificant group – but they still live, breathe, and they are giving the real middle finger to the entire culture and society that feeds on the scraps of hypocrisy and lies. They are the armed gender benders, gun carrying or martially arts trained, trans gendered outlaws. These people are today’s true desperadoes.

Why is this? Because these outlaws have refused to sit within one gender assignment from birth. They want to move back and forth between gendered appearances. They change themselves into more feminine or masculine attributes depending on their spirit or will. They know that gendered boundaries change culturally, while these boundaries have moved considerably throughout human history.

They want to express themselves the way they want, the way they ought to live, and the way their bodies naturally move and act in the public sphere. These true revolutionaries do not just masturbate to their private fantasies. Instead, they walk the public streets showing off their sensual powers. They live in both the actuality and in the fantasy. And these rebels, in the true sense of the word, are ready to fight back, either with guns or with some good training in self-defense techniques.

This final part is unfortunately necessary because the gender benders, the sensual transgendered outlaws, do walk the walk. They are public, open, and not ashamed of their hybrid, trans-sexual natures. They have no place to hide and they refuse to hide. They will react, if attacked.

Of the most heinous and wanton murders committed on the public streets, the willful murder of transgendered people is unfortunately quite common. Throughout the year, stories emerge on the news concerning a brutal murder of a transgendered person, often found lying tortured to death on a road or a street somewhere.

The criminal perpetrators are always men between the ages of 15 and 55. They often commit the murders within groups of two to five people. They find a transgendered freak walking alone, along a road or street, and so they know that they have an advantage. Unfortunately, they commonly do have the advantages in both numbers and in physical murder potential.

The male perpetrators are usually violent, petty criminal types from low social class backgrounds. Most of them have some type of violent criminal history. What is even more hideous is that some of the murderers have gotten away with their sociopathic crimes. There is always a witness to a murder, no matter how furtive or secretive the act. Apparently, there are cowards that believe the gender outlaw deserved the fate of the bad death.

Their attraction to torture and murder leaves them limited options. Sometimes, their families completely reject them and cut them off permanently. The gender revolutionaries routinely have to live in more ‘tolerant’ and ‘marginalized, urban communities. They have to share their metropolis abodes with the other outcasts from capitalist-authoritarian society: incorrigible drug addicts, the home bums, the rough vagabonds, the permanently scarred drifters and street prostitutes. In many instances, the gender desperadoes also fall into hard drug addiction and street prostitution in order to survive economically – all within a dreadful modern society that already detests them.

Within such urban decaying zones of limited autonomy, the upper class-white skin-privileged gentrifiers, meaning coalitions of urban property pimps, local political hacks and bank executive bosses, regularly target them and their neighborhoods for ‘revitalization.’ This means that they want the gender outlaws forced out of their newly created, resettlement zones of urban gentrification. ‘Artists’ and ‘professionals’ with white skin privilege and money, yes; but the homeless and poor, gender outlaw-junkie-beggar-prostitutes – no way.

Why do these heroes attract such hatred, venom and violence? The reasons are because the haters and murderers of such people secretly feel threatened, they fear such public boundary crossings, or they are sociopaths always ready to pursue the easy kill. The person that hates on such outlaws is either a secret gender bender and public coward, or the person is a sociopath that received beatings and tortures in the past, and he simply wants to take out his aggression on the lesser beings, easier marks – and hopefully not do any prison time. When it comes to the rich and powerful, they represent the ‘respectable sociopaths’ who have always come clean from their crimes. They can legally mandate other murderers to do their bidding: slumlords, cops, state attorneys or prosecutors, and prison officials.

Another unfortunate scenario for the gender transcendent is that they live in urban cities with strict laws against carrying and using weapons, and especially guns. These criminal statutes leave the transgendered warriors easier prey for the lower class sociopaths that sometimes cruise the city streets looking for potential victims. For the pangender outlaw, the only two routes available are a young and lonely death, or if they have good fortune on their side – celebrity status in the respectable world of entertainment arts.

We have the cinema-music examples of Ru Paul, Laverne Cox, Divine and Alexis Arquette. David Bowie took on the white, male, hard rock guitarist reputation with his Ziggy Stardust-Spiders from Mars image of an androgynous, drug addicted rock star in the early 1970s. This gender floating act defined Glam Rock, and later influenced the Punk movement in Britain. It is noticeable that most of the accepted third genders in public entertainment and the arts are the male crossovers to female set with full surgical operations and massive doses of hormones, which have actually transformed themselves into superficial women with breasts and vaginas. Looking at their photos decked out in luxurious dresses and professional makeup work – they have become women of affectation in spite of their births.

Reality floats back to the androgynous, pangender, third gender outlaws that have to live and survive with the rest of the modern world. They don’t have a tight entertainment subculture or talent connections that tolerates them for ‘transgender roles,’ nor do they have the money to buy a large house and thereby escape the day-to-day hassles of urban living – or even to afford sex change surgery.

Instead, they daily fight for survival, party hard, and walk the public streets in full pangender glory. Within the transgender group, the full-on outlaws will defend themselves from any or all physical attacks. The old outlaw is long gone – except for these courageous ones. They are the last survivors, and will not bow nor swear allegiance to any false ideology of natural order, murderous institution, or any societal imposed prison. They live in constant danger, and yet they are truly free to display themselves – as they prefer to display themselves.

In all my travels around the world, I have only seen one world culture that has tolerated third genders, and that was pagan-Hindu India. They had the name of ‘hijras’; although, they lived marginal existences in the Indian society.

Before the ideologies of monotheism, such as Judaism and Christianity, imposed their order on the world, most world cultures, such as Africa, Asia, Australia, the Western Hemispheres and Europe, respected the divine artistic and creative powers of intersexed deities and spirits. Those deities found artistic representations in crossover female-male bodies and third gender symbols.

In ancient Hellenic Greek and Roman civilizations, the ‘hermaphrodite’ shared divine characteristics with the pantheon of gods, and especially with the gods of love: Aphrodite-Venus, Eros-Cupid, Peitho-Suadela, and the erect penis gods of Satyrs and Priapus. Before the European invasions of North America, the natives fully included third gender people, called ‘berdaches’ within their proto-Anarchist communities.

Unfortunately for all of us living humans, monotheism, except for Gnostic Manichaeism, with our modern ideologies of control and power, have fully taken their intellectual dominance. The third gender has become an outlaw and a target for violence.

But even with all the repression against our bodies and the act of love, now called ‘sexuality,’ there have always existed the exceptions. During the Baroque period in Europe, (around 1630-1730), many aristocratic, European men wore tights, makeup, high heels, powdered wigs of long hair, dimples, long jackets and frilled shirts. These men had the name of ‘mignons.’ while the local theater regularly featured comedic farces of cross dressing characters, referred to back then, as ‘commedia dell’arte.’

Our third gender, pansexual paladins live on modern society’s fringes. Most are not armed and so they live exposed to the whims of the sociopaths. But there are those few transgendered outlaws who are also proficient in the martial arts, and even better, carry guns for any deadly encounter. These are the last holdouts of the outlaws, and they are the true and authentic revolutionaries who will never sold out.