Archive for the ‘aristocrats’ Category

Anarcho-Historian Lesson #10: talking about a what revolution?

Posted: August 5, 2014 in Africa, American slave plantations, ancient history, aristocrats, artists, Asia, assassinations, authorities, autonomists, bad historians, bad history, bosses, bourgeoisie, boycotts, celestial spheres, citizens, civil wars, cold wars, Conservative-Reactionaries, control, countercultures, coup d'états, courage, creative methods, criminality, cult of the revolution, culture, culture of technology fetishes, cyclical cycles, death, deception, decolonization, defeat, defiance, demonstrations, dictatorships, dignity, disorders, dissidence, elite factions, elites, Euro-centrism, Europe, evolutionary change, extermination campaigns, extermination of female witches, freedom, Germany, global world wars, God Save the Queen, historians, historical anarchistic societies, historical events, history, history of resistance, Holy Roman Empire, honor, hot wars, human condition under civilization, ideological gangs, injustice, insurgencies, intellectuals, invasions, Jean Bodin, justice, language, Latin America, Leftists-progressives, legitimacy, Liberal authorities, Liberalism, Liberals, liberty, lies, life, Marxist sects, Marxist vanguardist parties, mentalities, Mercantile Capitalism, military downfalls, modern history, modernity, mutinies, No Future, occupations, Oceania, overthrows, palace coups, peasant revolts, permanent separation from the Earth, political meanings, political revolution, poor, post-colonized zones, power, power relations, powerful minorities, protests, pseudo-experts, real changes, rebellions, Reformation, regime changes, Renaissance, resistance, revolts, revolution, revolution second coming, revolutionary actions, revolutionary elites, revolutionary utopias, riots, sabotage, sedition, seizures of power, Sex Pistols, significance, skirmishes, slavery, slaves, social control, society, state changeovers, state terrorism, strikes, struggle, subjects, subversion, super events, survival, the Americas, the Cosmos, the Earth, the gods, the State, the Sun, the Universe, The Who, transfer of powers, tyranny, uprisings, victory, violent attacks, war, wars of attrition, weapons, Won't Get Fooled Again, world history
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Haitian_RevolutionFrench Revolution - ChangeRevolution according to General Electric CorpPostmodern RevolutionPatrol_of_the_October_Russian RevolutionRevolution cool?revolution sloganeeringjesus-christ-revolution?Won'tGetFooledAgain-The_WhoSex Pistols There Is No Future

In our modern languages, most words have multiple meanings, often depending on the context of the phrase. Most historical events share similar aspects to the words we use within everyday language. Historical events change their shape and significance depending on the perspective of the writer or the artist.

Revolution has represented one such word used throughout modern history. Some writers and historians have also used it to describe momentous events during ancient history. The ancients around the Earth would have agreed that changes in power and governance had similar momentous effects as celestial revolutions. The gods had their struggles, victories and defeats, and so did the temporal powers on Earth, such as empires, kingdoms, ethnic groups, families and heroes.

Our English word for Revolution comes from the Old French word, ‘revolucion,’ referring to the movement of celestial bodies, while the word originally alluded to the Latin, ‘revolvere,’ the actions of ‘turning and rolling back.’ A good example has symbolized the movements or revolutions of the Sun in our solar system within the Milky Way Galaxy, all within our cluster of galaxies, and somewhere within in our section of the Universe.

The Sun has around a 365 day, 24 hours per each day, elliptical revolution around the planet Earth, which creates the diverse regional climate and floral seasons inside of our cyclical years. Our climactic seasons are revolutionary, but they always return and roll back. Winter hits dreadfully, spring opens up, the summer heats up, and the fall-autumn brings in the harvest and new directions. Here we have our cyclical revolutions, which also correspond to one of the six truths of history: all things come into being and then pass away.

Thanks to the modern ideology of Liberalism, some European and Euro-American intellectuals have hijacked the term, ‘revolution.’ This simple term now carries a lot of loaded meanings and significance. Many people in Europe and within the post-colonized zones around the world: the Americas, Africa, Asia and Oceania, now solely use this term with its newer political meanings.

According to the Liberal authorities, the word Revolution applies specifically to political meanings, signifying dramatic changes in the political landscape, or the State, or the particular Government holding power. These pseudo-experts move even deeper into the total terminology.

Revolution also implies a significant change in power relations, not just in the makeup of the State, but also in the wider society and culture. The Liberal junta has told us that ‘the revolution,’ is something akin to a political-economic-cultural super event. The political revolution changes everything from the mentalities of the people to street fashion, from political cataclysms on a specific date to changes in family relations or social morality. Liberal academics have even equated cultural changes throughout human history, as bursting originally from political revolutions or super event changes.

This is false and it is bad history. Unfortunately, the Liberal elites and their ideological followers have won the recent wars of history, i.e. World I and II, and so they have been able to manipulate the historical writing too.

I am also a historian, and I will correct those bumblers in this blog. Revolution is a change, but it is often a faster change than the long changes throughout human history, such as evolutions, and which are often more historically significant. Political revolutions only change the form of government or the face of the State. The tyrannical nature of the State always stays intact and acts with full criminality, revolution or no revolution.

Human history shows both evolutions and cataclysmic revolutions, but a revolution is simply an evolution that bursts forth out in the open. Think on our natural Earth: avalanches, tsunamis, volcanic eruptions and severe earthquakes. As long as we have an Earth, the evolutions and revolutions will continue to turn and roll back around. Such is the cyclical birth, life, growth, decline, death model that all living beings face. So what’s the big deal about revolution?

The ideological subsets of Liberalism, such as Leftists, Progressives-Socialist types, Conservatives-Reactionaries, including the lunatic fringe, Marxist sects, still harp on the word, revolution. All of these ideological gangs enjoy writing about ‘the coming revolution, the decline of the American Empire and the upswing in revolutionary activity, and that a revolution is coming our way.’ Will these ideological fire screamers ever stop proclaiming the imminent second coming of the Great Revolution?

Of course, there have always existed the multiple political flare ups representing riots, rebellions, revolts, skirmishes, hot and cold wars, wars of attrition, global world wars, violent attacks, uprisings, mutinies, insurgencies, coup d’états, overthrows, disorders, protests, demonstrations, boycotts, dissidence, defiance, resistance, countercultures, strikes, sedition, subversion, regime changes, occupations, invasions, sabotage, and seizures of power. As long a the human condition under civilization excretes, these dreadful and pathetic political cycles will never change.

A short review of the putrid annals of world history is in order. Before delving into such a historical mess, as an Anarchist doctor historian, I have noticed that the whole Revolution cult has been quite Eurocentric. Most of the more notorious Revolutions in modern history deal with European powers or with post-colonized countries, such as Mexico, China, Iran and Bolivia.

In the ancient world of kings, queens and authorities, there were no revolutions, only palace coups, assassinations of tyrants and military downfalls of once powerful empires. Revolution has seemed to exist solely for ‘the strong and powerful European.’ It has had something to do with a successful overthrow of a previous regime, and it has been a part of modernity, or whatever that means in our current world.

The first historical allusion to the term of revolution came out of the Reformation Protestant revolts in Europe during the decade of the 1570s. A French political philosopher and historian, Jean Bodin, described the previous political and economic tumults in Germany as types of prerevolutions.

The Protestant Movement was revolutionary when it began and it did successfully ally with most of the German states in the Holy Roman Empire. However, it soon became part of the European reaction against further ‘revolutionary actions,’ such as repressing peasant revolts, real democratic representation and end to usurious taxation, egalitarian Christian communities, and full religious toleration.

The Protestant authorities became some of the most heinous murderers of dissident women, labeled ‘witches,’ during that historical period. The Protestant Movement was revolutionary in the beginning, but once it seized power within the Holy Roman Empire, the Movement debilitated any revolutionary sentiments permanently, while it helped create new imperial powers, such as Prussia.

In Early Modern Europe, the main European powers also began to label their mercantile capitalist-murderous slave plantation systems as revolutionary. The English described the non-violent overthrow of the Catholic monarch, James II, and the parliament coup d’état of Protestant William of Orange and Mary Stuart as ‘The Glorious Revolution of 1688.’ Meanwhile, white slavers continued to kidnap and sell the poor English, destitute Irish people, and later, thousands of kidnapped Africans, so they could work and die horribly in the American plantations.

On a beautiful August day in 1772, the Swedish king, Gustavus III, simply called in his army, surrounded the parliament building, and the legislative cowards caved in without any violence. Liberals hated him because they said he ended the so-called Age of Liberty in Sweden, yet most Swedes knew that the Age of Liberty was only for the aristocrats and the wealthy bourgeoisie. His act was revolutionary, but did it really change the lives of most Swedes?

And there was the Revolution of Revolutions, the French Revolution. This Revolution was truly revolutionary in the beginning. It did guarantee freedom of religion and association, eliminated feudal privileges and land extortions, pledged citizen equality before the law, created a representative republic, and it abolished African slavery in the colonies. However, like all government hacks, it resorted to anti-subversion campaigns, called the Terror, and it stopped at equality of gender. Eventually, this Revolution would terminate in the Napoleonic Empire, and eventually, a horrid invasion to restore African slavery against the Haitian Revolution of 1791.

And there’s the American Revolution. The revolutionary Constitution of 1789 still stands today, yet the federal government and most state and municipal governments simply ignore it, while corrupt judges write precedents that twist its meanings in order to further government power.

Mexico had an official Revolution starting in 1910 with Madero’s election campaign. If a historian would compare Mexico 1910 with only a hundred years later – Mexico 2010, then the descent of Mexico into absolute horror is plan to see. Bolivia also had a revolution in 1952, called the ‘National Revolution.’ Yet, in the 1970s-90s, a succession of right-wing military dictatorships destroyed the country all over again. Some Peruvians describe the coup d’état of the Christian Socialist, military general, Alvarado, as a type of Revolution in 1968. There are also the various Argentine revolutions: San Martin and 1810, the Peron-Evita regime in Argentina during the 1940s, the recent conflagrations in 2001.

Later in Latin American history there is the Cuban Revolution of 1959, and the Nicaraguan Revolution of 1979. Almost all the post-colonized countries of Latin American have experienced some types of revolutions. Revolutionary changes, yes, yet has real freedom been able to flourish?

World history has two Chinese revolutions: the Nationalist of 1911 and the Communist of 1949. Russia also had two revolutions, 1905 and the Bolshevik coup d’état of 1917. Royal Thailand had a revolution in 1932 – yet kept the royalty. Ireland has had various revolutions against its same mortal enemy throughout history in 1641, 1798, 1848, 1867, 1916 and 1969.

France has also had its various revolutions: 1789, 1830, 1848, 1871 and 1968. The Spanish military revolt in Africa, in political alliance with the Carlists and the Fascist Falange, referred to its rebellion as the ‘Nationalist Revolution’ versus ‘The Spanish Revolution,’ proclaimed by Leftists, Socialists, Anarchists and Marxist Revolutionists in the 1930s.

How many hundreds of recent revolutions have taken place in decolonized Africa and Asia?

How many of them died in their bile and blood, and how many were successful in seizing the state – and now the most important question of all – how many actually changed the lives of the poor and the suffering, often in whose the name the revolutionists had originally fought for?

What are the actual differences between a revolution and a civil war, or a revolution and an armed rebellion, or even a left-wing revolution and a right-wing revolution?

First, we Anarchists need to get rid of the cult of the Revolution, which we have infected ourselves through associating with Leftists. Our Modern Revolutions are not real revolutions at all. A change in the makeup of the state is not a revolution; it is simply a state changeover. A revolution is a quick change, turn, movement, or circle that returns to some previous stasis of power. In the case of the state, it follows The Who song, ‘Won’t Get Fooled Again: meet the new boss, same as the old boss..’

The new state might have started out as guerrilla revolutionaries in the mountainous forests, but all states, in the end, share that common and continual war against their own subjects or citizens once they have seized power. They must institute some form of social control in order to maintain political legitimacy and continue to hold their sacred power.

The Marxist vanguardist party deception of ‘the masses’ is a blatant lie too. Most subject and citizen people don’t care about the revolution. They only want to survive and see their families survive, which in itself is a noble calling. Only powerful minorities make a state changeover. These powerful minorities often come from some faction within the same elites that they wanted to overthrow in the first place. Why do they want to overthrow their fellow elites? Because throughout world history, certain elite factions have often declared war against other elite factions. The revolutionary elites are the usually ones at the loser end.

There are true revolutionary actions, such as standing up to the boss or any government thug. These are revolutionary, and there are many ways to do it, such as Cop Watching, Squatting city owned abandoned buildings, Giving customers free samples to destroy the bosses’ profits, Boycotts and Disinvestments, and there many other creative strategies found in the annals of resistance history.

Finally, there will never exist any future revolutionary utopia. Nothing will ever change through any state revolution or any state turnover. The only true, ultimate revolutionary action will have the human race kill each other off and die out like the dinosaurs. Just look at history for your answers.

I must also admit that there will never be any true Anarchist free society in the future. There were Anarchistic societies in world history, such as the Bedouin warriors of Islamic world culture, some of the ancient Celt and German warrior nations on the European peninsula, the ancient Berber warrior nations in the mountains of North Africa, the Aboriginal cultures of Oceania, the warrior Malay cultures living within the forests of the Kalimantan peninsula, the Bushmen and Hottentots in southern Africa, the Mongol-Turkic warrior people of pre-empire days, and the warrior-hunter Native nations in the western hemisphere.

Unfortunately for our Native warriors, the all-powerful state-empire, exterminated and mutated their souls transforming them into reservation-captive nations. Any attempt at recreating such free cultures will result in another terror of previous extermination campaigns. We cannot fight the imperial state in open combat and hope to win. We will all lose horribly.

We are also conditioned against resistance due to the ubiquitous culture of technology fetishes and our permanent separation from the Earth. Humanity has permanently lost its dignity. As the Sex Pistols’ ‘God Save the Queen,’ song so eloquently stated, ‘We’re the poison in your human machine.
 We’re the future, your future – No future for you…’ Johnny Rotten was right.

There was no revolution, there is no revolution, and there will be no revolution. There is simply change, whether it erupts violently, or it forms gradually. Human culture changes throughout the long and brutal reign of time, history and certain death. This is what we have waiting for us in our future.

As Anarchists, what we could strive for instead is revolutionary autonomous action. This means standing on our honor like the knights of old. We can further resist all injustices, while using creative methods of resistance. Ultimately, we can embrace the courage inside of all of us to fight with whatever weapons available – until our deaths – and against all powers and authorities, whether revolutionary or not.

 

Cutting down the Restaurant Dependency

Posted: July 9, 2014 in abuse, Africa, alternative, Amerikan Empire, aristocrats, Asia, back kitchen, bad attitudes, bars, bartender, bouillon, bourgeoisie, busboys, business ventures, cafes, capitalism, capitalist division of labor, care, cash, cereal and vegetable diet, cheapness, chefs, China, cities, class based diets, class position, clubs, coffee, comfort, community, condiments, conspicuous consumption, consumption, cooks, coops, copping free drinks, corporate, culinary skills, culture, customers, diet, dining ambience, diseases, dishwashers, dives, divide and conquer, eating out, eighteenth-century, elites, elitism, ethnic restaurants, Europe, family run restaurants, fees, feudalism, fine dining, fine foods, fine restaurants, food consumption, food cultures, food idolatry, food markets, food service, food wholesalers, foods, France, French Revolution, fresh foods, freshness, front staff, global capitalism, gluttony, gourmet, Hangzhou, hard drugs, healing, health, health inspectors, hearty diet, herbs, hiding money, high worker turnover, home cooked meals, hospitals, hosts, Ibn Battuta, illegal immigrants, illnesses, inheritance, institutionalization, Jewish merchants, labor, legal theft, local dishes, lower classes, main courses, managers, Marco Polo, maritime spice routes, markets, marks, meat and fish diets, megalopolis, menu, microwaves, money, Muslim merchants, out of town visitors, overpriced drinks, owners, Paris, peasants, petit bourgeoisie, plate presentation, plates, pre-prepared plates, preps, price gouging, private cooks, profit, profiteering, public health, restaurant hells, restaurant options, restaurants, restaurer, reused food scraps, rich and lazy, savage capitalism, scams, sensuality of food, servers, service industry, service industry workers, shared kitchens, sickness, side dishes, slave wages, small business owners, smells, soups, South China Sea, South Seas, spices, staff, stale foods, stalls, stealing, Sung Dynasty, table d'hôte, tastes, taxes, ten course meals, the art of cooking, the rich, the wealthy, thirteenth-century, tips, travelers, traveling, unclean dives, uncleaniness, under the table work, upper classes, veggie cooperatives, waiters, workers, youth hostels
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who will clean the messthe daily menu specialrestaurant_Paris_19erat turds under kitchenHangzhou-Marketpizza and cockaroach

The wonders of feeling served, cared for, and looked after represent some of our greatest life experiences. Even when we are physically ill, good rest and wholesome care help us to achieve that piece of mind and marvelous plateau of comfort. These actions display the gifts of unconditional love and they can eventually lead to true healing.

One of the most brutal aspects inside the culture of modern capitalism has been its perversion of such care. Whether they have the names of ‘health care, culinary centers,’ or ‘festival parks,’ capitalism has mugged and institutionalized the older enchantments of strong familial relations and community bonds into their profit-making enterprises.

These institutions have even gone farther into the crimes of legal theft and profiteering. The occult history of restaurants actually began in China during the 1200s, and for our modern restos, in France during the 1700s.

On a rough day in 1760s Paris, a coarse gentleman was clumping in the thin, narrow, cobblestone and nasty dirt, medieval streets of the city. The season was the beginning of an early winter in late November. The cold air was dead with frost, yet whips of cool wind fury could brutally bite the toughest soldier. He was also walking during the ratty, early morning hours. The sky had possessed an overcast grey muddy tinge that led to more foreboding.

The man wore his black hair in long locks with a tail at the end. He was clothed in an overcoat, a vest, a white blouse shirt, and unlike other wealthier men at the time, had on worker pants, while his long black leather boots covered his lower pant legs. He was of medium height, mostly clean-shaven, except for a permanent stubble on the chin and cheeks, and his face had that look of deep thought mixed with the pains of human suffering. He suffered from a mysterious illness inside his belly, a common ailment for that historical time.

He was actually walking to a ‘restaurant,’ a specialized medical dining hall that would hopefully ‘restaurer,’ or restore his health. There were a few in Paris, and this one was famous for its large spoon and bowl over the front door that advertised its palliative care. In those days, they still didn’t use numbers for specific addresses.

When he finally arrived at the care place, there were already a group of men, women and children sitting at the common table. The common table had the name of ‘table d’hôte,’ or the host’s table. He sat down at the end and already felt a nagging feeling.

The hostess suddenly slammed the large soup containers, hard bread, and salt in the middle of the large wooden, dirty table. The center mass of sick people began to hog the soup for the best choices of boiled chicken scrap, ‘bouillon,’ or broth, and seasonal cooked veggies. The bowl went around the table and so the people at the ends had to deal with what was left over. Eating at these places was often a surprise, since the meals often sat for a long time in large pots over the kitchen fire. Such was the ‘pot luck’ in those days. The tired man ate his food and paid his usual cheap ‘écus’ for the simple fare.

He also noticed some out-of-town travelers from the provinces at the table. The hostess charged them the ‘traveler’ fee, which was more expensive. He felt lucky in that he was a ‘Parisian’ local and knew the going rate. Until this very day, many restaurants are notorious for trying to fleece and legally rob unwary customers and out-of-town visitors.

This type of restaurant lasted until the French Revolution of the 1790s. By the beginning of the nineteenth-century, the 1800s, unemployed cooks that had previously worked for the parasitical ‘aristocrats’ began to advertise their culinary skills. If they had any capital, they could open a ‘restaurant’ for the ‘bourgeoisie,’ or upper class, owner-elites. These elites wanted to taste the exquisite plates from the previous epoch of sensual-gluttonous, aristo dining, represented by ten course meals.

The cooks offered ‘menus,’ or selected plates for the day at fixed prices and at certain eating times of the day. The cook owners cut up the tables to make sure there was greater privacy for the paying diners. Such was the birth of the modern restaurant that still spits out its notoriety.

Fine restaurants have continued to thrive as the ultimate conspicuous show of elitism and consumption. The wealthy elites can eat the ‘fine food,’ and enjoy the restaurant ambience, while they thumb their noses at the lower classes that cannot often afford to dine out.

Restaurants would soon perfect their harsh, capitalist division of labor. First came the owner, then the day-to-day manager, next the hot cook, or main cook, ‘le chef,’ and later, the front staff, waiters and hosts, or ‘serveurs.’ and finally the rest of the back staff – busboys, prep and assistant cold plate cooks – and the lowly dishwasher-general cleaner. But in China, five hundred years earlier, the restaurant existed as the extension of the spice and food market.

During the Sung dynasty in China, around the 1230s, this political dynasty had constructed a new capital and market center called Hangzhou. Hangzhou was not an ordinary city for those times. This megalopolis sold every type of imaginable fish, meat, vegetable and fruit – and most importantly, herbs and spices. Within the massive market, the traveler could find Muslim merchants coming from their routes in Africa and Asia, and even well-traveled Jewish merchant traders resided in the city. Famous world travelers visited the site, such as Marco Polo and Ibn Battuta. The city was also the most populous city in the world with over one million inhabitants.

Within the canal and urban jungle labyrinth of markets, buyers and sellers, the visitor could taste the culinary wonders of the world. The majestic stories were quite famous concerning the beautiful city on the lake and the green hills surrounding it. The wonderful foods, tastes, exotic sights, stalls, markets, herbs, smells, and spices enchanted Europeans accustomed to the harsh medieval cereal, legume and vegetable diet.

European elites began to desire a more refined table and palette, and they also wanted more culinary art diversity and a regular diet of diverse meats and fishes.

Local food preparers in Hangzhou prepared stuffed dumpling delights, and mixed noodle and soup plates. These European elite desires for the gourmet plate led to the colonial sea race in order to find another maritime route to India, China and the South Seas, (or the South China Sea lands of Malays, Siamese, Khmers, Laos, and Annam-Champa, or Vietnam).

Six hundred years later, elite Europeans would become the colonial-imperial curse on the Earth. European elites had idolized the sensuality of food over the healthy and hearty diet of the European peasant. The display of wealth and class power had trumped the warm feeling of family and community around a simple, yet tasty fare.

Our modern restaurant is the sacred symbol of food idolatry, small time savage capitalism and the fraudulent display of class position. The resto ultimately serves the rich and lazy that refuse to cook for themselves. The elites want the culinary arts that come with money, yet they refuse to do the labor. Someone else must labor, and labor mercilessly, in order for the money people to enjoy the experience – and the profiteering.

This vice is especially true for the restaurant owners. They might know a lot about food, and a few might even have worked as chefs before, but their main hankering is for a profit, or taking advantage of the mark, or customer, and the laboring staff. If this means buying cheap, genetically modified wholesale food for consumption, leaving out side dish food in metal canisters with plastic wrap for over a month, charging triple prices for cheap drinks, or even taking half-eaten food scraps and putting them in the general use bins – they will do it. The restaurant owner truly wants to make a profit, not feed humanity out of love.

Some restaurant owners have never done kitchen work in their lives. They simply inherited the joint from their parents, or as small time capitalists, they went into restaurant work because they thought that the money would come quickly and easily. They often hire their friends and buddies from previous business ventures, and who also know very little about food and drinks, to manage the dives. Woe unto the service workers that have to deal with these restaurant hells. If the city health inspectors really did their jobs, they would close those rancid places down.

US Restaurants often attract the most vicious, petty, mean, and cheap bosses from the small business owner class, or the petit bourgeoisie. Due to the heavy use of cash, the restaurant racket, like construction, can easily hide the underground economy, or ‘under the table’ money, from the government. In America, the owners can get away with paying a slave wage to the front staff, since the marks, or the customers, are partly required to pay the servers’ wages through ‘tips.’

Also in America, restaurants like construction, hotels and cleaning services, are the mainstays in hiring illegal immigrant workers, In restaurants, they all tend to work and stay hidden in the back kitchen. If the kitchen workers complain, then a call to the Immigration Service will suffice. I have even seen with my own eyes, Latino-mestizo workers from Mexico, Honduras and El Salvador doing the hot cooking in varied ethnic restaurants, such as Indian, Japanese, French, Ethiopian and Thai places!

I have my own personal work stories. When I was younger, I only worked in the back kitchen as a dishwasher for the desperation of needed travel money. I usual bolted when I had made enough cash, or the managers just fired me for religiously taking my breaks. I noticed that many of the young cooks were serious hard drug addicts and a few even sold hard drugs from the back doors.

The waitresses also acted nasty and rude. There were some serious infighting and petty hatreds between the cooks, hosts and servers. The restaurant boss had successfully used the old divide and conquer strategy. No wonder coffee was always free to the wage and tip slaves. Worker turnover was always high.

The workers often counterattacked by making deals with the bartender, including sleeping with him or her, in order to cop free drinks – after the lazy owner went AWOL from the job. The cooks stole copious amounts of food for their own late night deep-frying. The petty and pathetic servers with bad attitudes even made fun of the regular customers to the other staff, who generally ordered their usual meals and drinks – and yet tipped those assholes well.

Some Anarchists counter the anti-restaurant arguments by arguing in favor of vegan-cooperative ventures, or small, family owned restaurants and ethnic food enclaves. But these restaurant options suffer from the same diseases of capitalism – making more money.

If all restaurants use funny money, than they have to make some base profit in order to survive. In family ethnic restaurants the bosses are still bosses and often demand that all the workers share their tips with the owner, which is one of the last holdouts of feudalism. In order for alternative coops to make money, they have to cut corners too, and especially with food freshness. Vegetarian-vegan hipster cooperatives are often the worst abusers of reusing old breads, rice, millet and quinoa, and nuking pre-prepared plates, often made a few days ago, inside of their multiple microwaves – so much for freshness.

If a regular customer that likes to go out to eat and could see inside the actual kitchens and operations of restaurants, then he or she would refrain from visiting them regularly. The real issue, and especially for us Anarchists, is not succumbing to the vicious culture of global capitalism. We continue to pay the servers through our tips in order to help a cheap small business owner make a profit.

We could do the cooking labor at our homes, or at someone else’s house where the fare is often better than the resto variety. At least we know the freshness content of the food we are using. Cooking is also an art, and it is open to all of us humans, since we all do art in some form. Eating out is quite expensive too.

In our contemporary world, we cannot simply avoid restaurants and ban them completely from our lives. But we can cherish those special visits and occasions at our local eating place with family and friends and during festivities.

For those of us that travel, we often have no choice in the matter. If we are in a foreign country, then we would also want to try the local dishes. Youth hostels offer a good option for travelers since most of them have shared kitchens for guests.

We should always remember that the modern restaurant began as an informal medical place for the sick. If we are alive and still healthy, then let’s control our own food consumption and share the cooking within our own families and among our own small, friendly communities.

 

Anarcho-Historian Lesson #8: Economic Elites and the State

Posted: May 13, 2014 in absurdity, African-Americans, Amerikan Empire, aristocrats, art, artists, arts fellowships, assassination, Attica Prison Uprising, authority, bank redlining, banks, battles, big business, Big City Amerika, Bilderberg Group, Black Americans, blood lines, bodyguards, bribery, brutality, cafes, capitalism, casinos, castles, charter schools, citizen disarmament, City Hall, class, class conflict, class struggle, class war, clients, community, concert halls, condottieri, confiscation of weapons, conflict, conspiratorial groups, conspirators, contests, continual warfare, contract killers, contradictory, control, cop paramilitaries, cops, corporate media, corporatism, corruption, Council on Foreign Relations, counter-hegemonic blocks, country folk, crap history, crime, criminal enterprise, criminals, cruelty, culture, dangerous jobs, dangerous places, deceitfulness, deportations, despots, destruction, dictators, disgust, displacement of the poor, displacement-gentrification zones, donut cops, drug control, economic base, economic collapses, economic depression, economic trusts, educated workforce, educational formation, elite factions, elites, eminent domain, empire, employment, enemies, ethnic diversity, ethnic groups, eugenics, European Powers, executions, extermination, extortion, extremes of wealth, famiglie, family, family money, favoritism and privileges, federal government, felonies, finance, fine art museums, fine arts, first generation immigrants, Florence, forced coercive schooling, fraudulent elections, French monarchy, frustration, Galileo, Genius, gentrification, ghettos, Ghibellines, Godfathers, good food, graft, Guelphs, gulag, gun confiscations, gun controls, guns, Hapsburg Emperor Charles V, harsh laws, hatred, hegemonic block, hegemony, hierarchy, high culture, high end galleries, high end restaurants, high priced supermarkets, hipsters, hired mercenaries, history, Holy Roman Empire, homelessness, honor, humanity, hypocrisy, ideological fronts, ideological positions, ideological stratagems, ideological supports, illegitimate offspring, immigration, Immigration reform laws, imprisonment, indoctrination, infested tenement buildings, institutional violence, interlocking boards of elites, invading army, Italy, jail, jobs, Kennedys, killers, King Charles VIII of France, knight honor code, landed properties, landlords, legal crime, legal immunity, legal privileges, legal violence, liars, Liberals, liquidation, literacy in education ideology, lobotomy, loot, lords, low culture, low wages, loyalty, Machiavelli, Mafia families, Mala Fortuna, mandatory schooling, manipulation, manufacturing, mass shootings, massacres, media, media manipulation, Medieval Europe, mega-salaries, megalopolis, Mercantile Capitalism, monarchies, monopoly, movement, murder, murder victims, murdering rivals, museums, Muslim Caliphates, New York State, NGOs, official history, palaces, Papal States, parasitic worms, parasitism, pathological liars, patron, patronage, patrons of the arts, perks, perverted desires, podestà, police gangs, police-surveillance-prison state, political controls, population controls ideology, power, power elite, prison gulag, prison industrial complex, prisons, privately funded university research centers, profit motive, property pimps, psycho-babble hack, public art projects, real-actual history, refinement, Renaissance, Renaissance artists, rich liberals, rigged markets, Rockefeller Drug Laws, Rockefellers, Roman Catholic Church, Rosemary Kennedy, rule, sacking cities, selective justice, sick dreams, slave labor, social classes, social groups, social parasites, sociopaths, soldati, state apparatus, state murder, state violence, statecraft, staying power, subject populations, subsidized businesses, the Borgias, the Bush Family, The First Reich, the Law, the Medicis, the Mediterranean Sea, the other, the Popes, The Prince, the public, the rich and the powerful, the Sforza, the State, the Twelve Families of Renaissance Italy, theft pillaging, thieves, think tanks, torture, Trilateral Commission, Truths of History, Tuscany, two-tired justice system, tyranny, tyrants, underemployment, unemployment, United States, United States Government, urban hipsters, urban sophisticates, US Dollar, US dollar supremacy and world reserve currency, US government War on Crime, US Invasion of Vietnam, Venetian Empire, violence, violent crime rates, wage slavery, wealth, weapons, white skin privilege, workers, working class, World Economic Forum
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CondottieriCosimo_I_de'_MediciRenaissance Court_of_Mantua_-_detailNelson RockefellerCheney at WEFBernacke at PrincetonRosemarie KennedyRosemary-Kennedy-post lobotomyRockefeller Attica Prison massacre

 

August 1490 represented a glorious late summer for Renaissance crime, wealth, power, patronage and statecraft, well throughout the entire peninsula of Italy. From the salt water bays of Sicily to the alpine, fresh water lakes between France and Italy, Twelve Families ruled this famous European land. They lovingly murdered and plundered throughout the Boot.

They had the names of Este, Gonzaga, Orsini, Colonna, Montefeltro, Bentivoglio, Petrucci, Baglioni, Malatesta, and then the three most powerful ‘Famiglie’ – the Medici, (the first bankers to the Popes), the Sforza, (the most ruthless ‘condottiere’), and the Aragonese, (possessing the grand Imperial Navy of Spain – later creating the Spanish Armada). And lest I forget, there was also infamous number thirteen – the Borgia, from Valencia, Spain. The great naval empire, republican-oligarchy of Venice, or ‘The Serenissima,’ watched on the sidelines, confident in its own power.

Eventually, the Venetians would also have to resort to the condottieri in order to support their land empire in Italy, and the French monarchy, under Charles VIII, would soon invade the peninsula within a few years. About thirty years later, the last great German emperor, Charles V, would also invade the peninsula. The Italian farmers suffered the sack of their crops through such foreign invasions; but the Twelve families of crime, power and wealth always maintained their rule and preserved their comfortable positions.

During that late medieval period, most of the Twelve Families begot themselves as hired mercenaries, or contract killers. They fought for the Popes, (called Guelphs), or for the German Emperors of the Holy Roman Empire, (called Ghibellines), or for other local, powerful families in Italy. They even fought with other European powers – and a few even fought with the Muslim caliphates across the Great Sea, or the Mediterranean. The money was what mattered. These hired killers had the name of ‘condottieri,’ or men of honor under contract.

The successful condottieri, or those late medieval knights, began to acquire landed properties, lots of money, and most importantly, loyal armed followers, called ‘soldati,’ or soldiers, through their legal crimes: theft-pillaging, sacking cities, and murdering rich rivals.

The loyal soldiers remained devoted until the violence, warfare and thefts dried up. Inside the Twelve Families, the loyalty could break apart due to any infraction of the condottieri honor code. There were also lots of illegitimate sons and daughters too – and they also wanted parts of the action.

In 1500, during a wedding of the Baglioni family, a terrible war started, and half the guests murdered the other half! In 1505, inside the Este family, one illegitimate son, the Cardinal Ipolitio, had paid killers to almost gouge out the eyes of his half-brother, Giulio, over the sexual rights to the beautiful Angela Borgia, sister to the infamous Lucrezia. Eventually, brother Alfonso, the legitimate son, had Giulio imprisoned for 53 years.

The Twelve Families of Renaissance Italy generally married into each other’s blood lines – in order to avoid further bloodshed, and thereby create even stronger alliances for family unity. Marriage also brought wealthy dowries that helped keep the wealth, ‘in the family.’

But one family had a different history, and outshined the others. They were the Medicis of Florence. This family began as a merchant clan possessing great monopolies around the city. Their financial successes transformed them into bankers – and especially for the Popes in Rome. Four of the Medici even became Renaissance Popes.

The Medici intermarried into all the other twelve families, including their rivals and enemies. One of the Medici, an illegitimate son, Cosimo di Medici, became a powerful condottiere, and transformed himself into the Grand Duke of Tuscany. The Medici represented the greatest arts patrons of the Renaissance, and even greater than the Venetian Empire.

They patronized the best: Masaccio, Brunelleschi, Fra Angelico, Donatello, Cellini, Michelangelo, Da Vinci and Botticelli. Their palaces slowly accumulated marvelous art treasures, all of which still stand in majestic Florence to this day: the Uffizi, the Pitti, the Belvedere, and Boboli Gardens. They even hired the genius of Pisa, by the name of Galileo, as the personal tutor for the Medici children. Machiavelli, the great political scientist-historian, dedicated his book, ‘The Prince,’ or ‘Il Principe,’ to the Medici.

The Medici Family had ultimately controlled the economic, political, military, and most importantly, the ideological reigns of Renaissance Italy. In Italian, this virtue had the name of ‘podestà,’ or simply pure power. The Medici Family transcended into the Godfathers of the Renaissance.

These historic examples from the Renaissance expose the relations between the criminal state and the criminal economic elites. It has been, and still remains, the perfect example of parasitism, or basically, the scheming of parasites.

The economic elites both influence the state and the state influences the elites. Both clans function together in symbiotic processes similar to worm parasites inside the human body. Like parasitic worms, they move in and out of each other’s spheres and feed off each other. As the parasites take control of certain natural body functions, so the elites take political controls, while the politicians can retire as corporate executives. The state cannot survive without economic elites; likewise, the economic elites cannot function without political bosses in order to enforce their monopoly controls.

The parasitic rule of crime is almost impregnable, but counter-hegemonic blocks, or concocted political alliances, with their many historical absurdities, or as they said in the Renaissance, ‘Mala Fortuna,’ (Bad Fortune), have ultimately defeated such power supports and furtive goals. By the middle of the eighteenth-century, the 1700s, the Medici had lost their power completely, and so, the obese, degenerate Medici offspring married themselves into the powerful royalties of Europe. Their family line had finally ended – forever.

Elite Families are different from the families representing the rest of us. Throughout human history, they have betrayed and murdered each other, so one member could hoard greater controls and more power. It is still this same way for old money elites. Nowadays, they just hide their crimes so much better. Elites families, or old money families, offer higher oaths to their own chosen institutions – the rest of humanity for damnation!

For example, the Kennedy Family in the United States tortured their own daughter, Rosemary, through a lobotomy. They hired a psycho-babble quack to do the ‘surgery’ on her.  The Family wanted her eliminated due to her teenage outbursts and her escape from a convent that her parents had forced her into. Rosemary was always an embarrassment because she was ‘slower’ than the other siblings. Rosemary spent the rest of her life locked up inside a closed institution, with special nurses to take of her, condemned to a life in a comatose mental state. The economic elites never tolerate such humiliations.

These putrid elites generally rule through four chosen methods. They first get away with legal crime and state violence. There is one privilege of law for them, and the full fury of the law for the rest of us. Secondly, they always encourage the settlement or immigration of certain ethnic groups, while they hate, imprison, murder and expel others. Thirdly, they tend to champion and fund certain ideologies over others. Fourthly, they patronize particular artists and artistic styles, and the especially fund modern, public art installations.

Some contemporary examples reference the Amerikan Empire – and the elite parasites within it. The Bush Family always had a reputation for partying, but unlike the poor kids in the ghettos and trailer parks, the privileged sons and daughters never did any jail time for their drug and drinking alcohol indiscretions. During the late Vietnam War period, George W. got a nice spot in a Texan Air National Guard unit, which never had a deployment order to ‘Nam.’

In the United States, there always seems to spark up another ‘immigration debate’ in the corporate media. It is not really a debate at all, but the lobbying of certain elite factions in the United States that want more foreign, cheap wage immigrant workers. Meanwhile, the working classes have no real voice. Powerful urban elites mainly want a docile and cowardly wage slave workforce. These elites are urban sophisticates with money, yet they need slave wage labor for basic cleaning and cooking, and other bad jobs. They also see ‘their cities’ as displacement-gentrification zones.

In Captialist-Fascist Amerika, the enemy group in America’s large cities, are the large African-American, or Black populations. According to the elites, those people must go. They are the official criminal class. The elites use every illegal method to get rid of them. They run the mostly, white skinned privilege police forces to harass, or stop and frisk, colored youths. They defend slumlords, or urban property pimps, in extorting rent for rat infested dumps. They fill the prisons with the real dangerous ones, and they allow higher priced supermarkets to open up in the ‘bad sections,’ which the banks redline as areas for destruction. These political thugs desperately want to replace the dangerous classes, representing ‘the Blacks,’ with docile, first generation immigrant, wage slaves.

One great example was the governorship of Nelson Rockefeller. The Rockefeller Family decided that it needed to enter politics and secure its ill-gotten, yet legal looting. In the 1970s, a couple of Rockefellers secured governorships, heads of international elite institutions, banking CEO spots, urban property pimping and art foundation dealing. The most powerful state bully was Nelson Rockefeller of New York State. During his governorship, he passed through one of the toughest anti-illegal drug laws in the country, called ‘The Rockefeller Laws.’ Even low quantities for ‘hard drugs’ garnered at least fifteen years in prison.

Like the old ‘gun control’ laws, which Rockefeller also supported, these ‘drug control’ laws targeted New York City’s African-American population. During his putrid reign, the prisoners of Attica Prison revolted and demanded reforms for better treatment. Many of the revolting prisoners were African-Americans. Rockefeller sent in the State Police with full immunity to exterminate the revolting prisoners – which was what they dutifully did.

These urban elites always demand more ‘gun control.’ They don’t want to ban guns for their own bodyguards, for the local police forces, or for ‘their private armies.’ Instead, they prefer that the criminal classes, meaning the African-Americans, do not possess the rights to own firearms and to defend themselves.

America’s economic elites are also very active on their ideological fronts. They fund particular research centers in universities, and contribute to certain ideological ‘think tanks,’ or academic fronts that defend their preferred ideological positions. They push certain nongovernmental organizations, or non-governmental organizations, into ‘international underdevelopment fields,’ and they set up ideological ‘state advising’ organizations, such as the Council on Foreign Relations, the Trilateral Commission, the Bilderberg Group, the World Economic Forum, etc.

Their ideologies represent a hodgepodge of the different factions of economic elites. Some of them want more population controls and support eugenics. Others demand the continual supremacy of the US dollar as international reserve currency. While various elite groups prefer low inflation and high unemployment; most of them definitely support free trade initiatives for multi-national corporations, and their right to off-shore cheap jobs around the world. There are elite groups who push for more ‘literacy in education,’ or a better qualified workforce, while others want to turn education into a secure profit motive with ‘choice in state schools’ and public monies for private initiatives. America’s economic elites have many other ideological stratagems, but for the sake of this essay, it is too numerous to list all of them.

Finally, these top members of the 1% consider themselves the true patrons of the fine and high arts, good taste, refinement and ‘class.’ They are all active within some type of arts organization. The list has included concert halls, fine art museums, arts fellowships, private collection administration, high-end galleries, and modern, public art placements.

Our top-notch elites also enjoy a variety of high-end restaurants with ethnic diversity-plate presentation twists. Yet, the back kitchens of these fine and wretched dining establishments all have lowly paid immigrants who do not possess legal working papers – the most obedient wage slaves.

Elite economic power and influence seem almost unbreakable. But their sick dreams and perverted desires often twist and turn – and not to their liking usually. What the elites actually receive is quite different from their goals. Hegemony and historical absurdity always confound them – and will continue to do so.

They want white hipster, ‘artiste’ heavens with first generation immigrant communities in ‘their cities,’ but they often manage hard to live-in, expensive cities with few good jobs left, and a violent crime rate that keeps spiraling into dangerous levels. They want gun control and open immigration, yet America’s rural working classes and middle classes know their game, and so they always successfully resist the elites every time they pull one of their influence tricks into pushing their agendas. This is the reason America’s economic elites give total support to the police-surveillance-prison state.

Since the beginning of human civilization, economic elites and the state have existed as parasites between each other. They move and feed in and out of each other, meanwhile, they try to impose their wills on the lesser ones. They have generally won in human history, but their victories are always different from their original plans.

The six truths of history always come into play – and will continue as such. Neither the state, nor the economic elites can exist without each other, yet there always farts some competing factions between them. Although they have a lot fewer numbers compared to the rest of us, their powers and privileges of legal crime award them greater unity and strength.