Archive for the ‘erotica’ Category

Worlds of Pharmakopeia VII: Chocolate Delights, Slavery & Gluttony

Posted: December 1, 2015 in Africa, African Atlantic Slave trade, agricultural crops, American natural wonders, American slavery, aristo-parasites, aristocracy, artisan workshops, Asia, avarice, bad death, bitter taste, bons bons, cacao, cacao beans, cacao powder, cakes, candies, canella cinnamon, capitalism, capitalist production, carcinogens, chocolate, chocolate bars, chocolate beans, chocolate butter, chocolate capitalists, chocolatiers, coca, coffeehouses, colonialism, consumers, cookies, cooks, cuisine, cultural genocide, culture, currency, death, desserts, diabetes, digestives, drink of the gods, drinking rituals, drugs, elites, empires, erotica, European colonial empires, exotica, Flower Wars, food identity, food transformations, fruits, gastronomy, genetically modified ingredients, genocide, gluttony, gourmets, grinding, grinding process, Guinea, history, honey, hot cocoa, huitzilopochtli, human body, human civilization, Industrial Capitalism, inventions, Izcoatl, knights, leisure, luxury, mass murder, Mayan estates, Mercantile Capitalism, Mexica-Aztec Empire, milk chocolate, Moctezuma I, Moctezuma II, mole, murder, native garden delights, nuts, obesity, pastilles, pharmacopeia, physical senses, plantation killing centers, Portuguese Slave Trading Empire, pralines, production, products, Quetzalcoatl, royalty, rulers, slave export crops, slave trading, slavery, snacks, social classes, social estates, sugar, sweet chocolate, Switzerland, taxes, Tenochtitlan, the body, Theobroma Cacao, tlaloc, tlatloani, tobacco, trade, tribute, Triple Alliance, vanilla, vintage desserts, weight gain, Western Hemisphere, xocolatl
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Theobroma_cacao_treeCacaoXocolatl-Spicy-Aztec-Hot-Chocolatexocolatl_CodexNuttalChocolateria SpainGirls-On-Cocoa-Plantation-Trinidad-British-West-IndiesChocolate-house-london-c1708 - for aristos onlyCocoa-Child-LaborerParis-Pascal-Caffet-chocolatesChocolate capitalism and GMOs

In the strange, occult worlds of pharmacopeia, few drugs have escaped the repressive clutches of European sadists and madmen.

The reasons for non-prohibition often refer to a particular exotic drug’s negligible effects on the mind. If the drug causes havoc with the sinful body, and yet does not induce much of a mental change, then the elixir transforms into a good and marketable digestible. Such is the modern story of Chocolate, or as the Mexica-Aztecs referred to it, in their language of Nahuatl, Xocolatl.

The 1430s AD was a consequential decade for human civilization. In China, the Han Chinese, Ming Dynasty established a naval fleet in order to extend the economic influence of the Empire. Yet during the same period, agricultural disasters, famine and pestilence hit the Chinese rural valleys, and so the naval empire had to end. In Indochina, the Empire Ayutthaya, (modern Thailand or Siam), conquered the great empire of the Khmer at Angkor Wat (modern Cambodia).

In Europe, the religious wars and Crusades of the Catholic Papacy and Orthodox Christianity continued. First, they fought against the Muslim Turks, who surrounded the Second Rome, Constantinople, on both flanks, Asia Minor and Greece. The Teutonic knights maintained their violent forays into the northeast, against both Poland and Lithuania. The Catholic Holy Roman Emperor eventually defeated the Protestant Hussites, (influenced through Jan Hus), in the Czech lands.

In the southwest, the Spanish knights advanced their attacks against the Moors, or Muslims, in the region of Nasrid Granada. The Church continued its noxious insistence on the conversion of Europe’s Jews, whether through persuasion, legal harassment, or even the sword.

The French Royal forces began to push out the English Plantagenet royal armies from French territory, and a German, by the name of Johannes Gutenberg, developed the first printing press.

Italian artists finally moved away from the medieval, Byzantine-influenced figure painting of long faces and wide eyes, to more realistic portraits, using the ocular mirror-reflection method. The Venetian Empire possessed the most powerful naval army, and the most heinous slave trading, mass murder, sugar plantation system in the Mediterranean.

With the Pope’s mandate for the Christianization and enslavement of the pagans, the Portuguese Empire traded for gold in west Africa, and especially with the Mali Empire in Timbuktu. Due to this trade, this same Empire would later claim slave prisons and colonies on the western coast of sub-Saharan Africa, in a region referred to as Guinea. The Portuguese colonial navy initiated European Civilization’s most heinous mass murder scheme in human history: the Atlantic African Slave Trade. Europe’s invaders had yet to conquer the Western Hemisphere.

This decade also featured the political-military consolidation of the Mexica-Aztec Empire. The emperor, or Tlatloani, had the name of Izcoatl. Izcoatl was a great warrior and political leader who merged the military Triple Alliance of the three most powerful cities: Tenochtitlan, Texcoco and Tlacopan, in central Mexico.

He also oversaw the construction of the great buildings inside the grand city of Tenochtitlan. The two pyramid apexes represented: the God of Agriculture and Water, Tlaloc, and the greater structure, the God of the Mexica: war, blood and fire, Huitzilopochtli.

His successors would continue conquer lands for imperial tribute – until the unfortunate death of Moctezuma II, during the Spanish invasion of the 1520s. One of the coveted lands for tribute, or for taxes, were the southern Mayan farms of cacao beans. When grounded, those cacao beans transformed into a dark and powerful, yet delicious, bitter drink, called Xocolatl.

Towards the end of his glorious reign, Izcoatl ordered the priests to consecrate the temples for the grand sacrifices and coming religious festivals. The emperor and the noblemen drank Xocolatl in the courts of the palace. They sipped Xocolatl cold with ice, inside of large, dark red ceramic bowls. The cooks mixed in cornmeal to make the froth thicker. The royal preparers also added honey to soften the bitter taste, and then the local spices of red chilies, annatto red color, and canella cinnamon, all of which gave the icy Xocolatl the appearance of human blood.

The Aztec priests had their long black hair drenched in red blood dye. The Jaguar skinned and Eagle feathered knights were in attendance, and they were all in the presence of the feathered serpent-god, Izcoatl-Quetzalcoatl emperor.

All of them gulped the blood-colored, darkened froth, which transformed the participants into a mental state of rapture. They sat around a large and low stone table, and continued to taste the bowls of delight, meanwhile royal musicians played military drums and flutes, and the priests burned pungent copal incense. All of the six human senses flourished under this military reign.

Emperor Xocolatl’s body was the blood and oil to the mental states of war bounty, the delight of death, and sacrificial festivities.

Through these intense royal Mexica rituals, Moctezuma I, the successor of Izcoatl, initiated the Flower Wars. Aztec knights engaged in noble combat-contests with their enemies, such as the Tlaxcaltecans, in order to increase their military courage and fighting abilities. The great market of Tenochtitlan even used cacao beans as currency. Xocolatl had finally united, both in body and spirit, or tonalli, with the drink of the Gods.

Xocolatl, or its Latin name, Theobroma Cacao, like other Western Hemisphere wonders, such as tomatoes, corn maize, squashes-zucchinis-pumpkins, potatoes, red-green chili peppers-paprika, coca, tobacco, avocados, annatto, amaranth, peanuts-cashews-pecans-sunflower seeds, papaya-guava-pineapple, wild berries, common bean legumes, and vanilla, would permanently transform European cuisine – and even world gastronomy.

These Western Hemisphere native, garden delights now find themselves at every world table: the Americas, Europe, Africa, Asia and Oceania. European colonialism has transformed Chocolate Cacao once again, and it has cut off its sacred origins from Mesoamerica.

The first methods represented the African killing centers or the Americas, or within its infamous slave plantations. Chocolate plantings coincided with tobacco, sugar and coffee crops, all of which functioned as export commodities on the Atlantic slave trade.

European investors would later add industrial concoctions into the chocolate mix, which gave the drug – from the once extinct Mesoamerican gods – a new identity. European food capitalists introduced the dark-thick cacao to ravenous sugar, silky cow’s milk, and the sweet tooth decadence of fruits and nuts.

Chocolate is not just a drink anymore; instead, consumers can purchase the drug in cakes, cookies, candies, bars, creamy spreads, chips, white and cream colors, powders while cooks have added it to fine dishes, such as the Mexican recipe of mole.

Chocolate has entered the fine drug Valhalla of vintage wines, sweet liqueurs, pungent tobacco cigars and expensive bottled spirits. This drug is also ubiquitous inside many processed GMO, sugary snacks, which destroy the fragile human body. For those gourmets of gluttony, the physical price leads to obesity and diabetes.

During the decade of the 1580s, in the Hispano-American lands, Spanish ecclesiastics and other elites began to partake in the leisurely enjoyment of the drink. In the seventeenth-century, the 1600s, Mercantile Capitalism exploded chocolate into the refined tastes and idle pleasures of European aristo parasites, representing the first two social estates, or classes, the nobles and the clergy.

Coffeehouses in London started to serve the hot chocolate brews, and in Paris, the first artisan workshops of chocolate emerged, calling themselves, chocolatiers. Those chocolate artisans sold a most expensive delight, called bons bons.

On the American continent, every single Euro-American colonial power: the Spanish, Portuguese, Dutch, French and English ensured that their sugar, salt, coffee and tobacco slave plantations, had to leave a few grounds for the cultivation of chocolate beans. The European colonial monsters gave the African slaves more work to perform before their short, brutal lives, and even more cruel deaths.

Like Sugar and Coffee export commodities, Chocolate production also violated the horrible existences of kidnapped African chattel. The European aristo rage for hot chocolate, or hot cocoa, and exquisite chocolate candies, called pastilles, would not subside.

In the eighteenth-century, the 1700s, Europeans became so enamored with chocolate that inventors developed mechanisms in quickening the pulverization of beans into cocoa powder. The French and the English became quite adept at this grinding process. Thanks to the such technology, the European working classes began to partake in the ‘drink of the Gods.’

It was during the 1800s, in Europe and the Americas, and especially in Switzerland, where chocolate factories invented industrial schemes that transformed chocolate to the consumer product of today.

First, they used machines to remove the chocolate butter from both the beans and powder during the grinding down process. Second, the factories added sugars, fatty nuts, and whole white milk into the mix, all of which created a finer, creamier and more delicious chocolate, free from its bitter origins. Third, they created assembly lines that formed the butter, powder, sugar, nuts and milk into bite sized candies, called pralines.

Some of the more notable names of the European-American Chocolate capitalists included: Stollwerck, Berwaerts, Cadbury, Ghiradelli, Lindt, Tobler, Hershey and Nestle. All social classes enjoyed the chewing, eating and drinking of chocolate.

Nowadays, most of the worlds’ chocolate bean production occurs in west Africa. Apparently, the chocolate capitalists still treat and pay their workers like slaves.

Chocolate still lives among our innumerable products on the supermarket shelves, yet massive food corporations combine it with high amounts of sugar, and then mix it all with horrid GMOs, or genetically modified products. All of those carcinogens destroy the delicate human body. Chocolate is still delicious, yet it eventually leads to gluttony, fast weight gain, and if abused, obesity.

Chocolate was once the food of the gods – found in the secret halls of Mayan and Aztec royalty. Later in history, European colonials invaded the Americas, destroyed their grand cultures, and stole their wondrous products.

European mercantile capitalism then murdered millions of Africans in order to process American plants, inclusive of the other European addictions, such as sugar cane, coffee beans and tobacco leaves. Ultimately, European technology transformed Chocolate through the processes of industrial capitalism, so that it is extremely rich and tasty. This process will also destroy the tenuous human body.

In fin, the Chocolate drug, with its sordid history, exposes Modern European Civilization’s profound culture of avarice, luxury and gluttony.

 

 

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True and Authentic Revolutionaries: Armed Gender Outlaws

Posted: August 28, 2014 in aggression, androgyny, authenticity, bad death, Baroque Europe, berdaches, capitalism, capitalist-authoritarian society, celebrity status, Christianity, cinema, cities, commedia dell'arte, cops, courage, cowardice, crime, criminals, cross dressing, crossovers, crust oogle travelers, culture, death, desperadoes, drug addiction, drugs, entertaiment arts, erotica, family, freaks, gender, gender appearances, gender assignments, gender benders, gender history, gender outlaw, gentrification, Glam Rock, gods of love, guns, hatred, hemaphrodites, hijras, hormone drugs, hybrid natures, hypocrisy, ideologies, ideologies of control, India, institutions of control, intersexed deities, Judaism, lonely death, Manichaeism, marginalized urban communities, martial arts, mignons, modern world, money, monotheism, murder, murder of transgender people, murderers, music, outcasts, pangender, pansexuality, political hacks, politicians, power, prison officials, professional makeup, property pimps, prosecutors, prostitution, proto-Anarchist communities, Punk movement, punks, rebellion, rebels, revolutionaries, self-defense, selling-out, sensuality, sex change surgery, sexuality, slumlords, social class, societal targets, society, sociopaths, street survival, the public sphere, theater, third genders, transgender, victims, violence, weapons, white skin privilege, Ziggy Stardust
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Hermaphroditus-adrogynouszuni berdachethird-gender hijras Indiamale baroque styleCrossdressing actorsziggy-stardustBecoming gender outlawGender outlawchelsea-manning-armed and courageous gender outlawDecember-31-1993-Transgender-Rape-and-Murder-Spawn-a-Movie

Authentic rebellion exists and it truly is the real thing. Many Anarchists consider themselves the forefront of such rebellion. Crust oogle travelers also consider themselves the true and actual punks that can survive inside the capitalist-fascist police state. But there is one group that have lived, survived and died horribly within the monster. They are a small insignificant group – but they still live, breathe, and they are giving the real middle finger to the entire culture and society that feeds on the scraps of hypocrisy and lies. They are the armed gender benders, gun carrying or martially arts trained, trans gendered outlaws. These people are today’s true desperadoes.

Why is this? Because these outlaws have refused to sit within one gender assignment from birth. They want to move back and forth between gendered appearances. They change themselves into more feminine or masculine attributes depending on their spirit or will. They know that gendered boundaries change culturally, while these boundaries have moved considerably throughout human history.

They want to express themselves the way they want, the way they ought to live, and the way their bodies naturally move and act in the public sphere. These true revolutionaries do not just masturbate to their private fantasies. Instead, they walk the public streets showing off their sensual powers. They live in both the actuality and in the fantasy. And these rebels, in the true sense of the word, are ready to fight back, either with guns or with some good training in self-defense techniques.

This final part is unfortunately necessary because the gender benders, the sensual transgendered outlaws, do walk the walk. They are public, open, and not ashamed of their hybrid, trans-sexual natures. They have no place to hide and they refuse to hide. They will react, if attacked.

Of the most heinous and wanton murders committed on the public streets, the willful murder of transgendered people is unfortunately quite common. Throughout the year, stories emerge on the news concerning a brutal murder of a transgendered person, often found lying tortured to death on a road or a street somewhere.

The criminal perpetrators are always men between the ages of 15 and 55. They often commit the murders within groups of two to five people. They find a transgendered freak walking alone, along a road or street, and so they know that they have an advantage. Unfortunately, they commonly do have the advantages in both numbers and in physical murder potential.

The male perpetrators are usually violent, petty criminal types from low social class backgrounds. Most of them have some type of violent criminal history. What is even more hideous is that some of the murderers have gotten away with their sociopathic crimes. There is always a witness to a murder, no matter how furtive or secretive the act. Apparently, there are cowards that believe the gender outlaw deserved the fate of the bad death.

Their attraction to torture and murder leaves them limited options. Sometimes, their families completely reject them and cut them off permanently. The gender revolutionaries routinely have to live in more ‘tolerant’ and ‘marginalized, urban communities. They have to share their metropolis abodes with the other outcasts from capitalist-authoritarian society: incorrigible drug addicts, the home bums, the rough vagabonds, the permanently scarred drifters and street prostitutes. In many instances, the gender desperadoes also fall into hard drug addiction and street prostitution in order to survive economically – all within a dreadful modern society that already detests them.

Within such urban decaying zones of limited autonomy, the upper class-white skin-privileged gentrifiers, meaning coalitions of urban property pimps, local political hacks and bank executive bosses, regularly target them and their neighborhoods for ‘revitalization.’ This means that they want the gender outlaws forced out of their newly created, resettlement zones of urban gentrification. ‘Artists’ and ‘professionals’ with white skin privilege and money, yes; but the homeless and poor, gender outlaw-junkie-beggar-prostitutes – no way.

Why do these heroes attract such hatred, venom and violence? The reasons are because the haters and murderers of such people secretly feel threatened, they fear such public boundary crossings, or they are sociopaths always ready to pursue the easy kill. The person that hates on such outlaws is either a secret gender bender and public coward, or the person is a sociopath that received beatings and tortures in the past, and he simply wants to take out his aggression on the lesser beings, easier marks – and hopefully not do any prison time. When it comes to the rich and powerful, they represent the ‘respectable sociopaths’ who have always come clean from their crimes. They can legally mandate other murderers to do their bidding: slumlords, cops, state attorneys or prosecutors, and prison officials.

Another unfortunate scenario for the gender transcendent is that they live in urban cities with strict laws against carrying and using weapons, and especially guns. These criminal statutes leave the transgendered warriors easier prey for the lower class sociopaths that sometimes cruise the city streets looking for potential victims. For the pangender outlaw, the only two routes available are a young and lonely death, or if they have good fortune on their side – celebrity status in the respectable world of entertainment arts.

We have the cinema-music examples of Ru Paul, Laverne Cox, Divine and Alexis Arquette. David Bowie took on the white, male, hard rock guitarist reputation with his Ziggy Stardust-Spiders from Mars image of an androgynous, drug addicted rock star in the early 1970s. This gender floating act defined Glam Rock, and later influenced the Punk movement in Britain. It is noticeable that most of the accepted third genders in public entertainment and the arts are the male crossovers to female set with full surgical operations and massive doses of hormones, which have actually transformed themselves into superficial women with breasts and vaginas. Looking at their photos decked out in luxurious dresses and professional makeup work – they have become women of affectation in spite of their births.

Reality floats back to the androgynous, pangender, third gender outlaws that have to live and survive with the rest of the modern world. They don’t have a tight entertainment subculture or talent connections that tolerates them for ‘transgender roles,’ nor do they have the money to buy a large house and thereby escape the day-to-day hassles of urban living – or even to afford sex change surgery.

Instead, they daily fight for survival, party hard, and walk the public streets in full pangender glory. Within the transgender group, the full-on outlaws will defend themselves from any or all physical attacks. The old outlaw is long gone – except for these courageous ones. They are the last survivors, and will not bow nor swear allegiance to any false ideology of natural order, murderous institution, or any societal imposed prison. They live in constant danger, and yet they are truly free to display themselves – as they prefer to display themselves.

In all my travels around the world, I have only seen one world culture that has tolerated third genders, and that was pagan-Hindu India. They had the name of ‘hijras’; although, they lived marginal existences in the Indian society.

Before the ideologies of monotheism, such as Judaism and Christianity, imposed their order on the world, most world cultures, such as Africa, Asia, Australia, the Western Hemispheres and Europe, respected the divine artistic and creative powers of intersexed deities and spirits. Those deities found artistic representations in crossover female-male bodies and third gender symbols.

In ancient Hellenic Greek and Roman civilizations, the ‘hermaphrodite’ shared divine characteristics with the pantheon of gods, and especially with the gods of love: Aphrodite-Venus, Eros-Cupid, Peitho-Suadela, and the erect penis gods of Satyrs and Priapus. Before the European invasions of North America, the natives fully included third gender people, called ‘berdaches’ within their proto-Anarchist communities.

Unfortunately for all of us living humans, monotheism, except for Gnostic Manichaeism, with our modern ideologies of control and power, have fully taken their intellectual dominance. The third gender has become an outlaw and a target for violence.

But even with all the repression against our bodies and the act of love, now called ‘sexuality,’ there have always existed the exceptions. During the Baroque period in Europe, (around 1630-1730), many aristocratic, European men wore tights, makeup, high heels, powdered wigs of long hair, dimples, long jackets and frilled shirts. These men had the name of ‘mignons.’ while the local theater regularly featured comedic farces of cross dressing characters, referred to back then, as ‘commedia dell’arte.’

Our third gender, pansexual paladins live on modern society’s fringes. Most are not armed and so they live exposed to the whims of the sociopaths. But there are those few transgendered outlaws who are also proficient in the martial arts, and even better, carry guns for any deadly encounter. These are the last holdouts of the outlaws, and they are the true and authentic revolutionaries who will never sold out.