Archive for the ‘hunting’ Category

Anarcho-Historian Lesson #11: The Perversion of the Modern City

Posted: October 22, 2014 in abandoned buildings, abandoned cities, abundance, addictions, advertising, agriculture, alienation, ancient cities, ancient history, applied arts, armies, bad jobs, bad public transit, battlefields, beggars, billboards, blights on humanity, blood, bribery, brutal jobs, buildings, calendar rituals, calendars, capital cities, capitalism, centers, chains, changes, cheap drugs, cities, citizen marks, citizen targets, citizens, city centers, city government juntas, City Hall, class sections, clients, colonae, colonial bureaucrats, commandeering class, community, community support, continual warfare, control, corporate consultants, corruption, crap historians, creation, crime, criminal neglect, criminal tricks, criminality, criminals, culture, dearth, death, debt, debt slavery, destruction, dictators, dignity, dirtiness, disasters, diseases, dole money, domus, dynasties, economic niches, economy, electic cafe-bar-restaurants, elite families, elites, emigration, epidemics, European colonialism, European imperialism, European invasions, evolutions, existence, extended families, extermination, extortions, family, farming, fine arts, fines, foods, fraud, free kitchens, free markets, freedom, gangsters, garbage, gardens, gentrification, ghettos of poverty, good jobs, good paying jobs, government power, Greek polis, guards, guerrilla gardens, hipster zones, history, homeless, homes, Homo sapiens sapiens, honor, household pests, houses, human civilization, human history, human will, humanity, hunger, hunting, identity, ideological front groups, ideologies, ignorance, illness, immigration, industry, infestations, injustice, institutional violence, institutions, insulae, insults, jails, jobs, Judeo-Christian Monotheist cult, justice, kinship groups, labor, laborers, landlords, latrinae, legal assassins, liberty, lies, life, location, losers, lunatics, madness, managers, marginalization, markets, mass murder, mayor bosses, mechanical arts, media hacks, Medieval history, megalopolis, mental illness, Mercantile Capitalism, Mexican history, Mexico, military, misery, misrule, modern cities, modern monsters, monasteries, money, Monopoly Capitalism, murder, natural disasters, obligations, occupying, Olmec civilization, pandemics, parking fees, patrons, payments, peace, perversions, physical illness, place, plantations, plazas, police, police forces, polis, political clique, political economy, political enemies, political power, political rulers, politics, poor vermin, population, poverty, power, prison-gulag-concentration camps, prisons, privacy, property, property pimps, protection monies, public fountains, public realm, pyramids, race, racialism, refuse, relations, religious festivals, rent, reserve armies of labor, revolutions, Roman cities, Romanization, rudeness, rulers, rules, ruling clique, sacks, sacred spaces, sacrifice, scams, security, separation, service, sickness, sieges, slave trade, slave wages, slavery, slumlords, social categories, social classes, society, space, spatial separation, spiritual life, spontaneous street parties, squatting, starvation, state bureaucrats, street crime, street hustling, street life, street thugs, structural violence, subjects, supermarkets, tabernae, taxes, territory, the ancient State, the arts, the bad death, the Cosmos, the Earth, the evil world, the forum, the harsh life, the human condition, the modern State, the poor, the State, the wealthy, the world, threatening public signs, thugs, torture methods, transformations, travelers, tribute, truth, tyranny, tyrants, uncategorized, unemployment, unjust acts, urban decay, urban despots, urban hells, urban history, urban nightmares, urban residents, urban subjects, urban survival, urban wastelands, urbanism, useless classes, utility bills, vagabonds, violence, wage slavery, war, warfare, water, water sources, wealthy sections, weapons, wiseguys, work
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Greek polis exampleModern Athensancient rometokyo japanBenin_City, Afriquelagos-nigeria2Ancient Chinese cityshanghai, chinaTenochtitlanMexico-City 

Human civilization has made its own history through the tempests of culture and creation.

But with all of civilization’s benefits, humanity simultaneously cursed itself to permanent warfare. Warfare does not just exist on the battlefields with armies and weapons; it also functions inside the unjust and unequal distributions of class power within both society and culture. The warfare of urbanization has represented one of the most absurd attributes, whirling inside the tragic saga of the human condition.

Humans have left the sanctity of the land, the hearth, and the family, in order to transform themselves into subjects under the weary gaze of the rulers. The subjects receive a new identity, and yet they become targets for both the rulers and the enemies of the rulers. Wherever there are political rulers, there are always enemies. A minute faction from the subject population reaches into the ruling clique, while another minute faction joins the enemy camp.

Some human ideas have been beneficial to civilization, such as fire for culinary, metallic-sculpture and martial arts, and the wheel for transport, industry and the ceramic arts.

The human invention of urbanization helped deliver civilization to Homo sapiens sapiens. The urban subject no longer had the obligation to work inside the Earth and hunt for food. They could attend to their own private gardens and enjoy the bounty of culture found in the city.

But there was also a terrible price on their heads, and a nasty fear had piqued those very subjects. What if the rulers became tyrants and then decided to sacrifice their own subjects in order to hold on to their own power? What if the enemies of the rulers surrounded, starved out and sacked the city, enslaving everything away in chains – including the subjects private belongings, and even destroying completely people’s extended families?

One of Urbanism’s stage right onto human history represented the 6 century BCE. On the Gulf Coast of Mexico lived a great people, referred to later in history, as the people of the rubber, or the ‘Olmecs.’

The land was good. The warm, balmy climate offered an agricultural abundance, yet its tempests disciplined the cities. The winds could bite, and yet they spread their ethereal honey on the plants and maize. The rains sometimes drenched and drowned the unwary travelers. Plants still made love to the rain. The reeds were often harsh to touch, but they helped in maintaining the delicate balance. Everything drank from the earth’s sacred blood, and then it all cascaded deep into the rain’s sacred liquid pools.

In the Olmec world, an impressive city of stone had stood proud to the world, and it possessed a marvelous large pyramid of brown boulder rocks in the center. Around the pyramid were bulky grey temple structures and some thick quarry palaces for the ruler’s family, noble relations, and priests. The massive stone pyramid holding the dark glare, gave the subjects a sense of identity, and it seemed that the calendar rituals and religious festivals truly connected to the earth world at both the cave level and sky worlds.

Sacrificial bloodletting enabled the elites to perform the magic effortlessly. All subjects possessed their blood lines to the city’s elites, whether through artisan, merchant or farmer relations. Their blood ties also ran deep into three distinct categories: territory, family and service-labor obligations.

Everybody had their own economic niche and knew their place within the city. There were no vagabonds or beggars, and no one starved on the streets. There weren’t any issues with festering garbage refuse, nor with rampant disease. The city was actually quite small compared to modern standards. It only had a few thousand residents. But each resident existed as part of a grander family, and an even larger kinship group. Everyone recognized his or her own sacred hearth and home within the great urban polity. The Olmecs were living in an almost paradise.

Yet, the urban polity felt unsettled about the constant warfare, the enemies that led sudden attacks, or even the unknown wrath of natural disasters, such as storms, quakes and floods. Like all things in the cosmos, the times began to change, with war and disaster occurring more frequently and more devastatingly. What was actually changing, if the same rituals of sacrifice and devotions had always stayed the same?

The elite families could change the rules for obligatory labor services and tribute taxes. With the continual wars, they often did demand more from the subjects. Living in a great city was a divine gift, but at the same time, the subject lived in dread of the elites’ magical and violent powers. What if the wars led directly to them? What if the city had actually defeated the enemies, yet the enemies had already destroyed all the family and kin ties?

Better to live free and easy than under the tutelage of a powerful, military dynasty – even with all of the blood ties. The subjects slowly began to leave the cities. They preferred to farm out in the mountains, near the water sources, runs, and forest clearings. Eventually, more people began to leave the city for the basic freedom found in the abundant Earth. About two hundred and fifty years later, after so many more years of warfare and emigration, the magical and powerful city stood abandoned.

The ancient city had its days in the light of civilization, and even the ancient Olmec elites knew that their cities would die in the distant future – just like the old dynasties and the old, decrepit great grandfathers.

Our modern cities are vastly different however. These blights on humanity refuse to die and the political-economic elites that run such cities have used every conceivable criminal trick within the shadowy schemas of history to continue their misrule. Our modern monsters want their hells to live forever in order to burn and flay the ignorant and poor masses. And like always, they seem to get away with their horrifying games of corruption.

Our modern cities have become suffocating nightmares representing the perversions of global monopoly capitalism strangled with rampant state consolidation, street level criminality, institutional corruption, and city hall tyranny. Meanwhile, the urban subjects have to shame themselves continuously in watching the slow dying of the homeless, while enduring the public signs that threaten fines and imprisonment with those public, intrusive billboards that advertise useless crap.

Within the chasm of modern urbanism, most of us must deal with street hustling and the brutality of open poverty. Most terribly, the rulers constantly threaten their own citizens in demanding regular payments for all of this madness. The subjects must submit to unending and augmenting protection monies through rent paying, housing frauds, bad public transit, utility extortions, municipal and sales taxes, street fines, parking fees and wage slavery.

Meanwhile, the urban masses endure the miseries of contaminated dirt, household pests, rude behaviors, flim flam artists, common insults and reckless property pimping. The three wild animals that tend to survive in these environments are rats, cockroaches and pigeons. That our modern, urban populations do not end up as crazed lunatics on the streets, explains the marvelous surviving power of the human will under civilization.

Some crap historians have stated that this urban system of decay has always existed within human civilization. This is another abject and hideous lie. The Greek polis had only few thousand actual citizens. Ancient citizens fully participated in the life of the polis, whether at war, peace, festivals or simply speaking truth to power in the public markets and plazas. No citizen had to live a marginalized existence. Those cities were more like medieval monasteries without all the rules, controls, living in cells, and hiding away from the public. The Greek polis lived as a tight community of citizen-warriors-pleaders engaged in the full plenary of an urban, spiritual life.

The imperial Roman city had changed greatly since the days of Peloponnesian Wars in the Hellenic peninsula, (during the fifth century BCE), but the spirit of the polis still survived – and even as ancient imperial Rome, (around the second century AD), had reached a population level of few hundred thousand.

Urban Romans generally lived in two types of housing, either in the ‘domus,’ or a type of round-square urban house with a garden and front patio, or in ‘insulae,’ which were small apartments in block buildings. These homes had no glass windows and anyone could enter the domus patios and the insulae apartments. The Romans had little need for privacy because the Roman state did not imprison and murder their own citizens over personal conduct. People lived in the public realm because the honor of the community was more important for social cohesion.

The insulae dwellers did not pay our contemporary rent extortions as some historians have stated; instead, the residents of the insulae paid for their housing through labor or service obligations, within the personal political economy where the lesser clients worked for their wealthier patrons. Roman insulae dwellers received a regular dole of bread and some other foodstuffs for basic survival. No Roman complained about such a dole because an urban resident received the basic rights for survival and community support.

All Roman citizens could take part in the political and public life of the market, or the ‘forum.’ Citizens had the right to use the public baths and bathrooms of the cities, called, ‘latrinae.’ All citizens gathered their drinking water, cleaning water and community news at the public fountains. Roman public life also frequented the market stalls where each city street had a particular artisan craft on display, called ‘tabernae.’

Roman elites also built their far off cities, called ‘colonae,’ for a specific population size, and all urban citizens, whether soldier or artisan, possessed full inclusion within the greater urban life. Romanization was not just an arrogant Caesar conquering a territory, it also represented an inclusive, small city for all nations that desiring to live the Roman, urban, imperial dream.

How did our modern cities become the horrors of horrors that they are today? We can thank European imperialism and mercantile capitalism, with their invasions, prisons, epidemics, colonialism, slavery and mass murder, around the middle of the sixteenth-century, or the 1500s.

European Colonialism destroyed the ancient cities and the marvelous wonders around the world. It replaced them with the health horrors that still fester in our days. The European colonial invaders who hated washing and cleanliness wanted to infect the rest of the world with their own miseries. In that sense, they were successful.

The European colonial powers enforced mercantile capitalism through its brutal monopolies, massive land thefts, slave trading and export plantations that worked the kidnapped laborers to death. Mass kidnapping rings located off the coasts of West Africa could always replenish the exterminated labor pool.

European colonial statecraft set up the first prisons, Inquisitions, witch hunting tribunals, and other wondrous torture methods to scare the cowardly. European authorities imposed the first forced conversions in order to exterminate the native cultures. The European colonial city had thus transformed into cauldrons of sickness, disease and the bad death. And like all epidemics, they have spread out into the entire human world.

The European colonial elites further perverted modern urbanism through dividing the colonial city into racial caste and social class sections. There was one destitute section for the colonized victims and the other poor losers, where there was another nicer section, usually around the city center, for the colonial bureaucrats and military commanders, inclusive of wealthy slave traders and slave owners who owned their second homes.

We still see such eyesores today. We have our ghettos ransacked with no jobs or brutal jobs that pay badly, abandoned buildings, disease and rodent infestations, run down, street crime ridden sections of town, and next we have our gentrified, hipster zones where the easy job, six figure salary people enjoy clean, well-stocked supermarkets with eclectic cafe-bar-restaurants. The city’s government juntas don’t care about how many people move into their urban wastelands, which chew out their millions of victims. The more poor vermin that enter, the greater the slave wage, reserve army of labor population pool. These massive, megalopolis cities literally feed from the trough of criminal neglect.

Large cities that are also capital cities are even worse off than the megalopolis cities. A large population of the capital city essentially exists on state parasitism. These state spongers include paper pushing government bureaucrats, military, judicial, legislative managers, political executives, numerous guard-security-police forces, and other useless appendages, such as media hacks, corporate consultants and ideological front groups. They offer no useful skills to society whatsoever – except in maintaining the supremacy of central, state and municipal government power.

There is no hope in changing such blights on humanity and on the Earth. The smart losers become wiseguys, gangsters and street thugs, while the sad others have to either beg for the privilege of becoming a wage-rent paying slave, or the real unfortunates, sensitive others, just abandon all hope and wait to die horribly on the city streets. Suicide through urban neglect.

Many fall into the traps and permanent craters of modern, urban life. Some will die painfully from mental-physical illness, or they will become hopeless addicts partying on bad, cheap drugs. Some others just spend the rest of their days in the prison-gulag-concentration camp system. A few will make it as low-level, legal assassins for the state’s military institution. Eventually, poverty, war and misery will tear apart most of their fragile minds and bodies.

Living within our modern urban pits, the political-economic elites have continued their relentless war against us. We Anarchists know this truth and so we only have one option remaining: we must fight against such injustices through both our dignity and honor.

We can squat abandoned buildings. We could wheat paper and spray paint over their threatening signs, or we can set up spontaneous parties in the city streets. We might also set up free kitchens, guerrilla gardens, and feedings, or arrange a free, bartering market in a public park – or even occupy central city locations and make them our own domains.

We have only our personal wills to mental freedom – these gifts still remain with us.

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Anarcho-Historian Lesson #9: Predating Fascism, Settler-Colonial Racialism

Posted: June 24, 2014 in Africans, Afrikaners, animal husbandry, Atlantic Slave Trade, Bacon's Rebellion, blackness, bodily fluids, Boers, Brazil, brutality, capture, chattle slaves, coerced labor, Colombia, colonial cities, colonial violence, colonial-settler states, colonialism, colonies, crime, cruelty, cultural identity, death camps, Dutch West Indian Empire, eighteenth-century, escaped terrorists, Euro-American elites, European colonialism, extermination, false science, Fascism, First British Empire, First French Empire, genocide, ghettos, holocausts, homicidal plantation labor, honorary white status, hunting, injustice, internal enemies, intolerance, Jamaica, jungle, kidnapping, knowledge, liquidation, lower classes, maroon terrorists, maroons, mass murder, murder, nation, Native nations, Nederlands, neo-colonial empire, neo-colonialism, Netherlands, plunder, Portuguese Empire, prison, race, racial castes, racial characteristics, racial hierarchies, racial oppression, racial others, racial terminologies, racialism, racism, rainforests, rape, religious heterodoxy, rotting corpses, Saint-Domingue, separated quarters, settlers, seventeenth-century, silver and gold, slave owners, slavery, slaves, social control, social enemies, South America, Spain, Spanish Empire, state-colonial terrorism, stealing, sugar cane plantations, sugar planters, Suriname, theft, torture, Virginia Plantation, war, white skin privileges, whiteness, worked to death
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Plantation house SurinameTorture of Africans SurinameMaroonslave labor SurinameDutch slave tradersSlaves in Surinamesuriname maroonsColonial genocideSlave dance surinameslave rebellion Suriname

In our lives, often the most insidious and nefarious acts have veiled themselves through pleasant speech and professionalized knowledge.

It was an unbearable summer. But the summer never ended. The date was even hazy. Was it the 1670s, or 80s, or was it just another sinister date during that horrid and unjust seventeenth-century, the 1600s? The area, or land mass was even worse. The general environment represented northern South America, called the Brasil, as was the name of infamy during those brutal days.

The wetness, the humid hells of salted mists, the mosquitos, the larvae; green mush, thick undergrowth of respiratory ill forest, bird chirping mania, bizarre monster fishes, jungle vines that camouflaged themselves as snakes, while the infernal, humongous snakes did vice versa; man-eating plants, African, overworked fetid corpses eaten alive in the turbid watery streams – and here the Dutch planted their colonial vomit representing the grand West Indian Empire.

The Dutch, or the Netherlands’ West Indian Empire had previously invaded the area in the 1630s. The European madmen attacked and murdered even more natives that had lived on the coast, and then constructed the slave-owning, mass-murdering, extermination plantations that held thousands of kidnapped Africans, called the Suriname colony.

The Dutch wanted to outdo the other evil African slave empires: the Portuguese in Brazil, the English in Jamaica, the Spanish in northern Colombia, called Nueva Granada, and the French, in Saint Domingue, now called Haiti. The Dutch would share their prize with the Portuguese in African genocide memoria. During the 1700s, the English and the French Empires would contribute their own arts in the holy mass murder of Africans. Sugar was the white gold back then, and the Europeans needed any available victims to do the homicidal plantation labor. Kidnapped Africans would obviously do.

Historical irony of ironies, some of the Dutch colonial descendants, which had also settled in the southern Cape of Africa during the same seventeenth-century, would later concoct the Apartheid regime of the 1940s. These old ‘Boers,’ mixed with hardcore French ‘Huguenot’ Evangelical Protestants, spoke a dialect of Nederlands called ‘Afrikaner.’ And they called themselves, the ‘white tribe’ of Africa.

While the Dutch worked their African slaves into the watery, pestilent graves throughout the sugar cane death camps, many Africans had literally fled for their lives. They became the ‘maroons,’ or the escaped free people who lived in the jungle, and they even formed their own communities of resistance. Suriname had the most African corpses through overwork, and the worst recurring outbreaks of dangerous, terrorist maroon communities respiring in the jungle bush. The Dutch colonialists tried to exterminate the maroons militarily, and when that didn’t work, they made military alliances with the maroon leaders in recognizing their freedom. In turn, the maroon ‘leaders’ had to deliver any escaped Africans back to the Europeans.

This was the trap. The Europeans wanted the maroons captured and murdered too. They were dangerous examples of the human quest for freedom and dignity, so the maroon communities had no other choices, but resistance. The Dutch needed a special military force to ultimately subdue the demon looking terrorists inside the thick and putrid jungle. In the late 1600s, they had found the perfect terminator. One man of hateful destiny rose to the occasion.

The man of the hour was an African, but there was something different in the breed. He possessed a pretty large build, and he wore a permanent lip and cheek scowl on his nasty face. His head even had the shape of a club used to pummel enemies into comas. He also dressed himself in the impeccable style of colonial Europeans in the bush: leather brown boots, military infantry breeches, blouse shirt, vest, and doubloon jacket. He was proficient in the both the short sabre and in the breach burning musket. He spoke decent Nederlands. This colonial buffoon-monstrosity seized the day.

He gathered together a band of African slaves and freemen, ‘Creole’ mulattos, (mixed raced of Europeans and Africans), mestizo, (mixed race of Euro and Indian), trackers, various ‘racialized’ misfits and some low eating fruit on the ‘white’ or Dutch social totem. The gang entered the haunted labyrinth of forest and hunted down the maroon menace. They worked with great success. They would live in the jungle for months at a time, and many of his paid assassins died their own horrible deaths out there in the humid monstrosities. The rainforest offered no relief for anyone.

This group of state-colonial terrorists murdered whole African maroon families, and they even captured some escaped slaves and poor natives that happened to find their way into the bloodshed. Slave owners were happy to recoup their investments and the maroon hunters could sell the native slaves for some extra capital. This slave hunting leader also dealt cruel and heinous blows to the maroon holdouts. He used every torture imaginable, including the cutting off human skin from muscle tissue and bone, called flaying in those days.

Some time later, the Dutch colonial authorities decided to honor the African murderer and torturer of escaped slave terrorists. In the bug infested, mud hole streets, and rotten wood-hut colonial capital of Suriname, the governor with all the local slave owners, sugar planters and military men presented, stood at informal attention. The Dutch governor presented the honored killer with a metallic necklace, (with a royally engraved seal), of phony silver and gold. He thereby pronounced ‘honorary white status’ on the African slave hunter. This African had truly rose in the ranks and his once ugly facial scowl had transformed into a peculiar mix of power, freedom and hatred. He only wanted to return to the tropical maze and do some more ‘hunting.’

About three hundred years later, an Afro-diaspora, (African from the Americas), intellectual, Aimé Césaire, wrote that the real reason the Euro-American elites hated Adolf Hitler with such fury was due to the fact that Hitler preferred to murder fellow Europeans, rather than the ‘others.’ The others represented Native nations and the kidnapped Africans worked to death in the American death camp plantations.

For hundreds of years, the Europeans murdered millions of Natives and African with full legal impunity. As far as I know, there are still no holocaust museums commemorating all of those millions of deaths. Some of those mass murderers even have public holidays named after them, like Columbus, and others have towns, installations, cities, regions, parks, and statues in their honor, while their faces have stamps on dirty bank notes, such as Cortes, Carson, Pizarro, Jackson, Valdivia, Custer, Coronado, Leon, Mendoza, Cartier and Raleigh.

Predating Fascism there was European Colonialism. Fascism would have never birthed its hate and murder on the European continent without the rancid history of European invasions, social controls and legal crimes all associated with the colonial enterprise.

The Crusades and the Inquisition had previously entered the realm of European history before colonialism, but colonialism took all of those evil foundations, war and intolerance, and they transformed those actions into some horrid thing that was terrifyingly odious.

The colonial project, first instituted in the Americas, used two sinister and distinctive methods of social control. First, the colonial invaders did not just invade, murder and plunder. They stayed and ‘settled’ in the lands. They had exterminated the cultures that had previously lived in those parts of the world. The European colonial powers then populated the scorched lands of liquidation with colonists, or settlers, to live in the native places. At first, the colonial elites treated the lower class European settlers as slaves and as inferiors. But they couldn’t get away with the same crimes as in the European mainland. They had to change the game plan.

In order to increase the slave labor load, they transported kidnapped African slaves into the coerced work pool. The Africans looked different, they did not speak the colonial language, and they came from radically different cultures from another continent across the Atlantic. The wealthy planters always had fears of a united revolution representing Euro-slaves working together with the African slaves. The Euro-elites wanted to avoid this, so they transformed the African into the permanent chattel slave and the internal social enemy of the colonial system. The English elites used this exact method in the Virginia plantation colony during the 1660s-1670s, around the same time of Bacon’s small-farmer Rebellion. Unfortunately, the rulers’ devious plans worked.

The colonial elites had given the lower class European settlers a new cultural identity: whiteness, or white skin privileges. So, the European looking types, whether a wealthy slave planter living in a palace, or a drunken scoundrel with no shoes, home or horse, entered the same social grouping: the whites – versus the internal enemy of the colony – the blacks. Identity defines both what a person is, and what a person is not. This was the second sinister method: the false science of racialism, which still works marvelously – to this very day.

Before the colonial project with its racialism ideology, Europeans had two concepts of race: domestic animal husbandry or breeding, such as races of pigs, cows, dogs and horses, and race in relation to religious heterodoxy and body fluids.

The Spanish Empire had developed this strange concept of race connected to religion. The Spanish royal throne had to cleanse ‘their nation’ of the large populations of Jewish and Moorish, or Muslim, races in the late fifteenth-century, the 1490s. The Spanish elites linked race mixing and religious contact with human fluids, such as spit, flem, mucus, blood, sweat, tears, sexual and fecal excretions, and breast-feeding milk. Those cretinous elites had thought that any physical contact with another religious person’s bodily fluids signified permanent contamination, or damnation. On the mainland, they made the Jews and Muslims live in separate urban quarters, called ‘ghettos’ in Italian.

When the Spanish settled in the Americas, they used the same methods in their newer colonial cities. There were quarters for Spanish whites, and other quarters for indigenous natives ruled by indigenous elites with noble status, and there were also quarters for ‘racial castes,’ or ‘castas,’ which included the lowly, Latinized Africans. Each racial quarter had its own fountains, plazas, local governments, economic guilds, religious brotherhoods and churches. Yet with all this separation, most urban quarters in the Americas had a diverse array of ‘racial characteristics.’ New racial mixing terminologies entered the colonial lexicon, such as ‘mulatos, moriscos, zambos, mestizos, castizos, coyotes and lobos.’

From this cruel division of humanity into religious-racial-skin phenotypes, came the maggot science of racial caste and racial oppression. All of the colonial powers, the English, the French, the Portuguese and the Dutch, copied the Hispano concoction from such vile institutionalized injustice.

Without the work of the colonial-settler masters, the modern concept of race would not have existed. The blueprints for Fascism did not emerge from the desk of the Italian dicator Mussolini during the 1920s. The original drafts and plans of Fascism had built their durable foundations on the lying corpses of millions of natives and Africans. All of this genocide began in the colonized ‘Americas,’ and it has lasted from the 1490s to our present day.

Murdering the racial other is still accepted across the globe. White skin privilege still has its peculiar rewards. The same murderous elites continue to rule unimpeded in their crimes.

Until all those in resistance acknowledge this evil legacy from such a horrifying history, the political-economic elites of Europe and the former European colonies will continue to steal, rape and murder without any hesitation. The list includes North America, the Zio-Nazi Crusader State, or officially called the State of Israel, Latin America, and most of the nations of Africa, Asia and Oceania. Practically every nation of the Earth has suffered from the scars, hate and killing, all done in the name of European colonialism.

Modern colonialism has exterminated cultures and created ingenious methods of control through bogus racial hierarchies; while it has renamed lands and degraded local languages, and still continues to destroy natural ecosystems and recreate phony borders between nations. According to the neo-colonial slave masters in the Amerikan Empire and Europe, Fascism died out in the 1940s. Once again again they stand with the father of lies. Fascism has only transcended from its original colonial American setting.

The continents that first witnessed the Great American Genocide now host its most powerful, bastard fortunate son, the neo-colonial empire of sociopaths located in Washington D.C.