Archive for the ‘nostalgia’ Category

Black Panthers protest against CA gun lawsGirl open carry copy 2Open Carry protest against racismopen_carry_gunHow our enemies see usarrested-texas-open-carry-protest

Nostalgia for past historical epochs is often due to people’s desires for the future, rather than a true yearning for the distant past.

A good example has represented the American Wild West with its legends, cinema genre, TV shows, comics, museums, historical reenactments and tourist trap towns across the western US. Visitors want to see, smell and taste the real thing: a chuck roast baking over the grill, the old smell of black gunpowder, touching an old Colt six-gun revolver or a Winchester lever-action repeating rifle, the dilapidated wooden homes found in ghost towns and walking into a real live saloon with shutter doors, and a long wooden bar with lots of whiskey and sweet wine. The card tables now exist inside of casinos.

Some locals-touts in the tourist trap towns still dress that old way, with the cowboy boots, big rimmed hats, long overcoats, pants held up with suspenders, shirts done with bolo ties, and a few even have leather chaps and spurs, as if they just dismounted off a horse.

They even act their parts with the long hair, the long moustaches and the stubble on the chin. Meanwhile, the women have that late nineteenth-century Victorian style dress – inclusive of blouses, small vest jackets, heeled shoes, pant undergarments and corsets, with their long hair done up in those old Progressive era buns and curls. Both the men and the women like their whiskey and tobacco, but there is always one thing missing during the reenactments – the guns.

As a historian, I can definitely state that most people openly carried guns during the American Wild West days. Not all cowboys, ranchers, merchants and barkeepers carried weapons on them, but enough did to make life a lot more polite than our contemporary times. A lot more men than women carried pistols on their hips, but most farm women had their shotguns ready for action – if some bad guys came around the bend. This was especially true in the South and in the West.

About a hundred and forty years ago, not much time in the grand history of our planet, open gun carrying in the US was just about as common as putting on one’s own clothes. It was not just the Wild West that had people carrying weapons, but also the big cities in America, such as New York City, Chicago and San Francisco.

What happened to those days? Well, the United States has become a mostly urban population base. The local dictator, urban politicians don’t like having armed populations walking around – except for the city’s police forces. Where there exists lots of monopoly capitalism, city hall corruption, high taxes, and police state injustice, all of which now thrive in those massive megalopolises, people feel alienated, angry, frustrated, and the rage begins to fry on high heat.

In order to strike fear into those urban populations, the local, ‘elected’ tyrants run prisons that resemble torture centers, while the local police act more like paramilitary forces. So far, this method of social control seems to have worked out just fine.

America’s large urban populations survive as disarmed marks. Dastardly rudeness and institutional violence run rampant in those cities, and the regular citizens have to look over their shoulders when walking alone in the dark, crossing into an unknown area, or when entering their buildings. The urban politicians and elites get bodyguards, real police protection, and easy concealed weapons licenses, while the urban wage slaves can hopefully buy a spay canister of mace.

There are a few large cities in America where people can still legally open carry, but most police normally stop the open carriers and ask them for identification. A few times, the police have actually arrested the people and have taken away their weapons – never to return the weapons to the original owners. Type ‘open carry detain arrest’ on YouTube and you can watch the horrendous videos exposing such legal injustice.

Some businesses now ban open carrying on their premises, and the laws in many ‘gun friendly’ states often prohibit open carrying on school, government and post office properties.

I have even watched pro-gun guys with YouTube channels saying publicly that open carrying is stupid. Many Americans admire the days of the Wild West, yet open carrying has the reputation of an old, bygone historical era.

I believe that if we gun owners want to keep our cultural power inside of the United States, then open carrying must continue. If one lives in an anti-open carrying state, then the gun people can form an open carrying group to publicly walk around and hopefully change the law.

Like the days of the Wild West, people acted with a lot more prudence, and behaved with better manners. There were just as many rude nasty types, sinister outlaws in those days, just like in our current days. This is the reason for the nostalgia of the Wild West: people could defend their honor and their life without having to ask the State for permission. Only two social groups in the actual United States now have that freedom.

The first group represents the upper level economic and political elites, such as owners and major stockholders of multinational corporations, old money inheritance trust funders, high court judges, a few top celebrities, military generals and admirals, and top-heavy, well-connected politicians. The second group revolves around the state gangs, such as Federal government officials that carry weapons, such as FBI and CIA agents-spies, and the multiple law enforcement-police forces found across the land. Prison guards also have the right to use their arms with corresponding legal immunities, yet only when working inside the prison walls.

The rest of the population, meaning us, have to fear the terrible vengeance and brutal fury of the State.

The Open Carry of firearms is still a revolutionary act. It is open for all to see and it simply states that the armed person will defend him or herself. Most importantly, open carrying informs the non-gun owning public that we have history on our side. Guns have always been an important part of American culture – and we will make sure that they stay that way.

The less open carrying that regular citizens see on the streets, the more the fear of guns predominates within the general population, while the open carrying of firearms by police forces and government agents seems quite normal. If this status quo continues, the future of guns in American culture will find a notorious reputation.

Some of the non-gun owning public perceives guns through a dangerous black and white scenario: either the good guys, the cops, carry guns, or the bad guys, the criminals, use guns. We know that this is not true – but if the regular people never open carry, then this plot might become the actuality.

If we still have our Second amendment rights, then gun owners should exercise them. The most powerful method is the open carry of a loaded firearm on the hip. This includes a sturdy belt that slides into the holster. The holster needs to have a clip or a fastener in order to hold the firearm snugly inside the holster pocket. This type of holster keeps the firearm in place eliminating any fear of the firearm dropping, falling, hitting the ground or negligently discharging a round.

A firearm that drops out of a cheap, unfastened holster, falls down to the ground, and might negligently fire – and even kill someone, destroying the lives of both the open carrier and the victim. Anti-gun Liberal-Leftist fascists use those accidents to defame all of us. With this right to open carry comes the responsibility of handling a tool that terminates life on a trigger squeeze.

When we publicly open carry, eyes begin to glance at us, so we should not look too bizarre or eccentric. Whatever side our firearm is on, then we should not play around with that side or nervously dabble our fingers across the holster. The holster is simply another part of our clothes.

I personally place my keys and other stuff inside the other pants pocket that doesn’t have the holster by it. I do not use the pants pocket on the side of the holster. When visiting a bar or any place where I plan to drink booze, I do not open carry. For me, alcohol, bar-restaruant patrons, and guns don’t mix.

And finally, the Hollywood movie version of the double dueling desperado with the two-gun holsters on both hips is simply a myth. I’m sure a few outlaws might have used that method, but most of them probably didn’t live that long to write about it.

I have only recently openly carried, and I have not had any problems with business owners or the police – yet. What saddens me greatly is that I live in a western state that has legal open carry of firearms, and I have seen very few people open carrying in the town that I currently live in. The few open carriers have been either the employees who work at the local gun store, or once and while, a guy just coming back from the range or hunting.

Open carriers ought to stick together, and hopefully with more visibility of open carry, we can invite other courageous people to join the open carry movement representing men and women, diverse ethnicities, creeds, and sexual orientations.

This last part is important because the anti-gun Liberal fascists in the corporate media like to stereotype us as a bunch of white male, super heterosexual, super macho, right-wing asshole, fat guys with genetically attached baseball caps carrying the symbol of ignorance magically stamped across our foreheads. The big city despots in America can curse us all they want, but we stand firm as free, courageous and armed people who are not scared to exercise our rights. Most importantly, we know our own history.

 

 

The Amerikan Empire VIII: Diseased Culture

Posted: April 29, 2014 in absurdity, advertising, aficionados, agriculture, alcohol, American populace, American Revolutionary War, Amerikan Empire, Amerikan school system, Anarchists, anger, artists, authority, bad education, battle accounts, battle monuments, beer, big business, Big City Amerika, billboards, boredom, brainwashing, bread and circuses, brutality, business owners, cafes, capitalism, carnival, carnival games, Carnival in Romans, carnival rides, celebration, citizens, civil war, community, concept of Europe, conflict, control, cop paramilitaries, cops, corporate media, corporate media hysteria, corporatism, corruption, country folk, cowardice, crap history, crime, criminals, cruelty, cultural diseases, cultural epidemics, cultural hierarchies, cultural plagues, cultural references, cultural rot, cultural values, culture, death, deep activity, disgust, donut cops, drunkeness, dying towns, economic depression, elites, empire, exhibitions, fast food nightmare, fear and paranoia, festivals, fighting words, freedom, French Empire (1798-1815), frustration, gluttony, harsh laws, hegemony, hierarchy, high culture, historical costumes, historical societies, history, holiday, Hollywood, honor, human complexity, human condition under civilization, humanity, hypocrisy, ignorance, images, imprisonment, indoctrination, institutional violence, intolerant leftists, invading army, jail, language, legal violence, legitimacy, liberty, life, liquor, low culture, mandatory schooling, manipulation, marginalized cultures, mass shootings, media, media manipulation, megalopolis, mental freedom, mind control, monotheistic religions, movement, museum displays, museums, mythologies, Napoleon Bonaparte, nation, national symbols, Native nations, nostalgia, nostalgia sites, obesity epidemic, official history, official wars, partying, past experiences, pathetic snobs, patriotism, patronage, people, personal transformation, plagues, police, police gangs, police powers, politics, power elite, practice, prison gulag, prison industrial complex, prisons, propaganda, protests, pseudo-expert historians, psychotropic drug abuse, public school system, race, real-actual history, reality TV shows, rebellions, reenactments, reenactors, Renaissance festivals, resistance, revolution, revolutionary, revolutionary life, rich liberals, riots, rituals, robbery, rudeness, rule, sabotage, sacred state rituals, scam artistry, scam productions, school system, selective events, selective justice, social control, social groups, sociopaths, spectacle, state apparatus, staying power, stealing, struggle, subcultures, subject populations, symbols, tactics, the crowd, the Louvre, the past, the public, the South, the State, threatening signs, tourism, tourist touts, tourists, traditions, Truths of History, TV episodes, TV programs, TV propaganda, TV shopping shoes, tyranny, United States, United States Government, urban hipsters, US Civil War, vendors, violence, war of position, wars, western states of America, Wild West
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In the contemporary USA there is a serious subculture that mixes together gun owners, actors and historians. They call themselves the reenactors. These historical period actors represent the aficionados of old military costumes, weapons, and martial movements. They regularly follow the sacred dates of battle memorials. Other tasks include interpreting for museum exhibitions and extras for historical episodes on cable TV. They do reenactments at historical sites, while replaying personal battle accounts. They truly do live the history and experience the combat flutters – even without the dead and mangled human bodies lying around them.

Across this United States, there are thousands of local historical societies doing their parts for regional memory. There also thousands of mini-museums, which feature glass cases of local artifacts and human stories. There also exist live nostalgia sites, and especially in the West and in the South, featuring dudes and gals dressed up in historical costumes. Along the ‘done up’ stage, tourists can see the period furniture, walk in the local stores, and visit the bars and restaurants. They can also watch the dressed-up people ‘doing their stuff the old way.’ We should not forget the medieval lore of Renaissance Festivals too. No other nation on Earth has so many museums – and museums for every imaginable taste inside of our tiny Earth universe.

Museums were actually a new invention to the human condition. Museums were not part of the large urban dynamic until the late 1700s, eighteenth-century. People hadn’t the need for museums during most of human history. Life, art, conflict, love and death were all around them. They just didn’t need a special space in order to experience their lives. The actuality of living worked fine – filled with surprises, sublime joy and tragedies.

The official founder of museums was none other than the ego-maniac dictator of the French Empire, (1798-1815), Napoleon Bonaparte. Like a good state thug, he just stole the grand art works of Italy, especially some of the more famous paintings, after his army had invaded the country. His army transported them to Paris, and then placed most of them inside an old Royal Palace in Paris, called the Louvre. Now every major and minor city across the world – has its very own, sacred ‘museum’ space. Bad habits are certainly addictive. But the irony of ironies, art mausoleums of the dead, commonly called, ‘museums,’ have become synonymous with modern, high culture.

Returning to the American reenactors, they generally prefer particular reenactments. Their favorites are two wars in US history: the Revolutionary War and the Civil War. How many reenactments does one see representing the War of 1812 or the Mexican War? There is a definite reason for the reenactors’ preferences.

They prefer these two wars because they exemplified the good side to American culture: the right to complete and total personal freedom, and the cultural action of honor to defend such rights. The reenactors don’t just act and play for the sake of historical posterity; they also reenact because contemporary Amerikan culture represents the direct opposite of true freedom – and the fight for one’s honor to defend it. Only small sections of the American South still give obeisance to the cultural value of honor.

American culture has always had a terrible link to cruelty, but over a hundred years ago, true liberty and the defense of honor made the American a respected world citizen, violently birthed out of a newly created republic. Americans shared these values with most of the nations of the world. Nowadays unfortunately, only the day-to-day cruelty remains.

Global monopoly capitalism, state-public-coerced schooling, corporate media-advertising-Hollywood garbage, the prison-gulag, ‘legal’ institutional powers, the ultimate police-gang state, and the military-spy-industrial-war complex have all done their insidious parts in transforming American society into a low and diseased culture. Due to this terribly diseased state of Amerikan Imperial culture, the Empire is rotting from the inside. The terrible news is that the sociopaths that hold and manage political power in the States – also know this.

Actual American culture features the horrible diseases of immaturity, boredom, indiscretion and ignorance, mostly due to Amerikan public schooling and the corporate media TV-Hollywood junta. Watching the momentous crap on American cable television, from reality TV shows, to making money shows, to TV shopping channels, can convince even the most patriotic observer on the actual cultural rot.

The other current diseases in the culture represent gluttony, fear-distrust, frustration, and explosive anger: all of which come from extreme monopoly capitalism. Mention leads to the obesity epidemic, the fast food nightmare found in every town and city in the States, the overuse of psychotropic medications that lead to mass shootings, and the street hustling and petty crime that plague most of America’s cities.

The most life threatening disease found inside the culture is cowardice. This mortal killer comes from decades of succumbing to the authoritarian police, militarized surveillance state.

The word ‘culture’ originally comes from the word, agriculture. Just like people use the earth to create foods, cooking and the arts of the table, culture owes its first connections to the holy earth. The most durable cultures have always been the societies that have used the earth for their daily benefits, and yet they have also respected the earth and taken care of it. They understood the balance between use and abuse. Their religious practices always referred back to the earth. We can think on the Native nations in the Americas before the arrival of the European invaders.

Yet, culture can also exist outside of any connection to the earth due to the human ability to mentally create, through both imaginative fantasy and the adoption of complex language structures and vocabularies. With the rise of monotheistic religions on the world stage, such as Christianity and Islam, human cultures created new arts, sciences, idioms and civil societies. These cultural changes help explain Modern Europe’s obsessions with its modern fighting words, such as language, class, people, race and nation. As long as there exists the concept of ‘Europe,’ these fighting terms will not go away any time soon.

I remember when I lived in Europe, a few Europeans had stated to me that America had no culture. Compared to their thousands of years of conflict and history, American culture did not come close to the high levels of Europe. However, every subgroup, region, city, society, club and clique has a culture, even if it is a superficial or weak one. The difference in cultures relate to the various cultural levels, whether high or low. There do exist hierarchies of cultures. And cultures, like the earth and people, can get infections diseases – and even epidemics. This is the current, unfortunate state of the Amerikan Imperial culture.

A very good way to measure the general culture level, within a particular place or region, regards local festivals and celebrations.

One summer, I attended an annual festival in a small, western American town. The weather was beautiful and I was looking forward to feeling the magic of the small town west. What I received instead was lots of boredom, fear of controls and ignorance about the actual history of the region. I didn’t learn anything new; although, there were lots of vendors trying to get me to spend a lot of money.

I heard there was a night concert downtown, so I walked around the downtown area, and found out there was no concert at all. Apparently, the town politicians mandated no loud music after sundown in the fear of attracting people drinking alcohol and having fun. The next day, I walked around the downtown area again, and all I saw were stands, either selling local junk trinkets or genetically modified laced greasy, fast food. I also spotted the traveling carnival rides. Almost all the locals walking around were either fat or obese.

The rides were mostly nausea producing machines, meaning they moved round and round and round, while the rest of the carnival structures featured ‘carnival games,’ or really scam productions to steal people’s money, like throwing a heavy ball into a small, tilted basket, all in order to receive cheap and bogus prizes. Even if the person wanted to just walk around the carnival, they still had to pay up front for just entering the festival zone. On one side street off the Main drag, I observed that there were more police walking around than actual locals. I was so scared of the police presence that I left the area.

I returned again, the next day, to experience the town’s premier music concert. I walked to the park off the main drag. As I stepped toward the park’s entrance, a security staff guy then approached me and told me that I had to pay a good amount of money in order to enter. He also said that I could only buy their overpriced alcohol from the inside vendors, and that they had to search both my body and personal bag for pre-entry. If I got too drunk, then the police would have to arrest me.

I was so shocked about ‘the rules’ that I waked away. I also noticed a heavy local police presence around the park entrance. As I looked over from the outside, the band arrived on stage, and when they started playing, the music was absolutely horrible. The band played Country music cover songs, with a background player for other instruments, such as piano, banjo or accordion, and the musicians used music stands, so they could sing the lyrics. I also noticed that the crowd was sparse and almost nobody danced, except for a few older couples. This so-called festival had a theme related to the town’s history, and yet, I learned nothing from this event. The festival was a bust – and so was the town.

This town was dying like so many other towns out in the American west, and it failed to reinvent itself in order to bring in more tourist dollars. That terrible festival represented the same terrible level of general culture found in the town.

No matter what the local politicians cook up in their deceitful minds, if the local town possesses a low culture, then the place is on the path of dying badly. During that particular festival, I experienced more fear, boredom, disgust and ignorance than anything else. I had really experienced some of America’s mortal cultural diseases.

This is the reason culture is so important to people around the world. Culture represents the totality of our body expressions, values, productions, actions, words and contradictions. Culture, like the planets around the suns, and the moons around the planets, revolves around our difficult lives. We all possess, live and create culture. And culture always goes through movement and changes, just like the universe. Finally, culture also has ties to conflict and resistance.

For example, during an annual religious festival, in the year 1580, in the town of Romans, France, the local people moved into revolt mode. The party started off with some hard-drinking and soon transformed into a liberating revolution!

In contemporary Amerika, some urban hipsters, intolerant leftists, rich liberals and other pathetic snobs like to focus their disgust on to the Revolutionary War and Civil War reenactors. Yet, it is truly their hypocritical, cowardly and low cultural lives that make most people gasp. As long as people breathe, they will create culture. The ones that move culture into resistance will create the highest and most powerful one. Meanwhile in the Amerikan Empire, the sociopaths holding power watch in fear.

As we Anarchists lose tolerance for the repetitive boredom, ignorance, and media fear campaigns vomiting out of the crap television programs, corporate radio broadcasts, and Hollywood movies – we can create alternatives spaces using similar visual mediums. As we perceive the endless public signs and billboards that advertise useless crap, threaten us, attack and harass our daily lives, we can avoid their public spaces and take alternative routes, poster or paint over them, or even take the small signs down. If a state or corporate-funded cultural space wants to rob us so they can make a cheap profit, then we can set up an another space open to marginalized forms of artistic expression – whether on a deserted sidewalk, in a basement or in a public park. The culture of resistance always breathes new life into the general revolution – and offers a marvelous and new sense of freedom.

We Anarchists have made the first steps in resistance and freedom just through our rejection of such a corrupt system. We understand the truth on both life and death, and we see through the sociopaths’ methods of social control and their criminality.

Movement and deep activity are what we are after.