Archive for the ‘rebellion’ Category

Anarchist Tendencies, Orders and Cliques

Posted: August 5, 2015 in Adam Smith, agitators, American Libertarian fringe, Amerikan nightmare, Anarchism, Anarchists, Anarcho-capitalists, Anarcho-Communists, Anarcho-Fascists, Anarcho-Nationalists, Anarcho-nihilists, Anarcho-primitivism, Anarcho-surrealists, Anarcho-Syndicalists, Anarchy, anti-Capitalism, anti-events, anti-State, armed struggle, authorities, Autonomy, belief systems, capitalism, capitalist markets, categories, Charles Darwin, Christianity, Christians, civic Anarchists, class, Class War, Communist groups, communities, conflict, consumerism, control, corporate media, culture, designations, dignity, Direct Action, divisions, doctrines, dogmas, elites, energy, Environmentalist movement, ethno-nationalists, existence, Fascism, festivals, fight back, freedom, Global Monopoly Capitalism, Green Anarchy, habits, history, honor, hospital clinics, human civilization, human history, humanity, humans, ideological fronts, ideological groups, ideological history, ideological mess, ideology, Industrial Capitalism, institutions, insurrectionist Anarchists, IWW, Karl Marx, killing, labels, labor, Leftists, liberty, Marxist sect groups, Marxist vanguardists, media, megalopolis, mini states, modern capitalist state, modernity, money, mutual aid, names, naming, nation, Nationalism, Native societies of the Americas, noble fight, organizing, origins, perspectives, police-paramilitary units, political cliques, political cults, political enemies, political fixations, political sects, politics, prison industrial complex, product, punk, punk bands, Punk Rock culture, pyramid schemes, race, racialism, racism, rebellion, religious cults, religious founders, religious leaders, religious orders, religious sects, revolt, revolutionaries, revolutionary idols, sacred autonomy, sect gangs, sectarian mental illness, sectarian splits, slavery, social classes, social control, Socialist groups, society, socio-economic elites, state criminals, state mandated schools, struggle, subcultures, Survival of the Fittest, technology, tendencies, terms, the State, the wealthy, theological obsessions, Thomas More, titles, union struggles, United States, Utopia, wage slavery, Wealth of Nations, Wobs, work, working class, working class culture
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The names and forms of ideological groups often speak volumes about both their directions – and their mental chains.

Christians have often named their sects after their founders, such as Lutherans, Calvinists, Mormons, Wesleyans, Nestorians, Arians, Franciscans, Swedenborgians, Augustinians, Dominicans, or they have dubbed themselves according to their theological obsessions, such as Old Believers, Orthodox, Christian Science, Catholics, Adventists, Christadelphians, Baptists, Methodists, Jesuits, Carmelites.

Some Christians have identified their groupings according to race, and mostly due to Christianity’s part invention and support of racialism. Two examples represent the African Episcopal Methodists and the Chinese Baptists. Other Christian groups have used similar ethno-nationalist terms, such as the Greek Orthodox, Russian Orthodox, Armenian, Byzantine, Assyrian, Anglican, German Brethren, French Reformed, Dutch Reformed, Latin Catholic Rite, Eastern Catholic Rite.

Like the myriad of Christian cults in our modern world, Marxist sect groups have also named themselves after their revolutionary idols, such as Marxist-Leninists, Maoists, Stalinists, Guevarists, Trotskyists, or they have used titles proportional to their political fixations, such as Social Democrats, National Socialists, Socialist Worker, Socialist Action, Christian Liberationists, United Left, Popular Fronts, Left Front, Left Coalitions, Socialist Labor, Revolutionary Communists, Revolutionary Socialists. Like the Christians, Leftists also enjoy designating themselves according to their ethno-nationalist origins, such as Russian Communists, British Laborites, Spanish Socialists, French Communists, Indian Marxists.

Unfortunately, we Anarchists also have our ideological fronts, divisions, tendencies, sectarian splits and particular cliques. Unlike the Christians and Marxists, we do not label ourselves according to our religious-sect founders, nor do we name ourselves in relation to ethno-nationalist groups. We have no Bakuninists, nor Kropotkinists, nor Anarchists of America, nor any United Spanish Anarchists. However, we do label ourselves in proportion to our peculiar inclinations.

The biggest division within Anarchism is between the Insurrectionists and Civic Anarchists. The Insurrectionists use incendiary sabotage, hacktivism, retaliatory violence and property destruction against targeted elites, or the propaganda of the deed. The Civic Anarchists, use direct picketing, immediate shut downs, business boycotts, abandoned building or land squatting, direct media publishing, new age traveling, spontaneous street parties, natural medicine distributions, petty shoplifting, dumpster diving, free learning classes and totally free markets in order maintain some cultural autonomy.

Yet there are many Anarchists that use both tactics, and in fact, true Anarchist revolutionaries, use both methods. Both tendencies unite under the double activities of Anarchy: Direct Action and Mutual Aid.

Direct Action is the offense. It implies the Anarchist Act over Anarchist Words. As we say in America: walk the walk, over talking the talk. Mutual Aid is the defense, and it implies that if you reject the State, then help out others, and share with your fellow Anarchists through every facet of life: food, clothes, shelter, medical care, self-defense and cultural, non-institutional, education activities.

Within contemporary Anarchy, there is, unfortunately, a lot more words than Direct Action, and there is very little Mutual Aid that remains in Anarchist subcultures. With all of the Anarchist tendencies, and even the contradictory ones, they all unite under the hatred of the State – even if they create mini-States within their very own organizations.

Anarchy has unfortunately fallen into similar pits of ideological mess and hodgepodge as the Christian cult institutions and the Marxist-Leftist sect gangs. This is because of our ideological history, when Anarchy had first called itself Anarchism, or Anarcho-Syndicalism.

This ideological situation also has relations to the beginning of the armed struggle, fighting on both fronts: anti-Statism and anti-Capitalism. Around 130 years ago, and also due to possessing common enemies, Anarchists consorted among the other Leftist tendencies, such as the Socialists and the Communists.

What saved Anarchy from Marxist vanguardist and Christian sectarian mental illness was the Punk movement beginning in the 1970s. Punk rock culture returned Rock music to its roots through playing the original rock music, of Black-Working Class rebellion, and with this authentic return, Punk acted in full revolt against the wage slave-work-consumerist culture of Capitalist society. A few bands, such as the Clash, publicly exposed the State criminals and murderers. But like all cultural expressions of ‘rebellion,’ Capitalist culture fought back and eventually co-opted a good deal of the music and fashion sense.

There are still Anarcho-Syndicalists, or Anarcho working class agitators. They often fight through union organizing struggles, the most notable being the IWW, One Big Union, or the Wobblies. Once and a while they do have organizing successes against the bosses because they don’t have the six-figure salary, typical union boss overhead, i.e., the AFL-CIO union hacks, nor do they sell-out the workers during the contract negotiations. The Anarcho-Syndicalists know full well how the Capitalist system functions. Still, the IWW ‘Wobs’ often meet more defeats than victories, and Global Monopoly Capitalism is a lot more powerful than Industrial Capitalism was about a hundred years ago. The rotten capitalist system continues as strong as ever.

Another ideological tendency in contemporary Anarchism is Anarcho-Primitivism, or Green Anarchy. This view represents Anarchy united with a certain element of the Environmentalist movement. This orientation finds that our technology has become a literal social and cultural monolith, and that it has sucked out the joy and magic from our already dismal existence. Technological institutions have replaced Capitalist institutions as the destroyers of the living. Those Anarchists have been right about our dire situation – but it is too late now. Most of humanity has allowed both the laziness and slavery of technology to infiltrate their lives. This woeful actuality includes Anarchist subcultures.

Other contradictory ideologies have latched on to the Anarchy brand. In the United States, there is a large Anarcho-Capitalist perspective. They tend to write blogs, make videos, and have informal gatherings. Some of them are just as hard-core as the other previously mentioned Anarchist groups. This sect believes that there is a true possibility for a totally free capitalist market between willing individuals, and that technology will open and facilitate this freedom.

They use parts of Ayn Rand’s philosophy and take it to the American Libertarian fringe. The issue with this group is that many of them did not continue their readings with Adam Smith. In his Wealth of Nations, (published at the time of the American Revolution), Smith wrote that modern Capitalism absolutely needs the help of the State.

All socio-economic activities require some type of arbitration, or the markets will cease existing as actual markets – and will thus become nasty examples of Darwin’s Survival of the Fittest. Why pay for a product, if you can shoot the seller in the head, keep your money and the prize? And there’s the other way around, why give away your product, if you can just take the seller’s money and shoot the buyer in the head afterwards?

There are also Anarcho-Nationalists, or Anarcho-Fascists. These sects embrace the idea of race, nation and people over other inferior groups or enemies, yet they don’t want a State. How could they even conceive of such a society? How would they even defend themselves from their enemies, which have to fight them eventually since their ideology is so extreme, without even resorting to a state? The only way to mobilize any modern military organization is the institution of the modern state.

And yes, there still exist the Anarcho-Communists. They want a Communist society without a Communist state. They see hope for a utopia vision of a Communist society inside the writings of Karl Marx – or possibly Thomas More’s Utopia, or perchance, the pre-European invaded, Native societies of the Americas? This political cult forgets that humans cannot retrace their steps back into the dark realms of human history. We are very different from those earlier societies. The modern capitalist state destroyed those societies for a reason. We simply can never return to the past.

There are also the sub-sects of Anarcho-Nihilists, who reject all politics, and Anarcho-Surrealists who prefer to fight the system through anti-corporate media activities, even creating ‘anti-events,’ where they counter co-opted festivals and exhibitions.

Anarchy returns to its full circle around the A.

Our only noble fight left remains Autonomy. We cannot destroy any modern class society because there will always exist certain humans that crave power, control and authority, and even inside Anarchist circles; nor can we return to a historical period with less technology and smaller communities. Our minds have permanently mutated through the repetitive use of technology, and through learning brutal habits, while surviving inside the urban monster, called the megalopolis.

Autonomy means that we use all of our personal energies and efforts to maintain both our dignity and honor. We should try to avoid laboring and destroying ourselves inside any demeaning wage slave work. We ought to live our lives the way we see fit. We can refrain from consumerist buying, striving for the Amerikan nightmare, taking out loans, investing in pyramid schemes, borrowing, lending and gambling.

We could remain physically free to live outside of the cages and shackles of the prison industrial complex and the State supported institutional system, which includes hospital clinics, state mandated schools and police-paramilitary units.

We would prefer death over some open or disguised form of slavery. Our dignity and honor depend on maintaining these freedoms and liberties. If we live as Anarchists, then we can never trade nor sell out our sacred autonomy. Autonomy is all that remains.

 

 

 

 

 

 

 

 

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Worlds of Pharmakopeia IV: Tobacco, Euro-Colonialism Murders another Native Plant

Posted: November 10, 2014 in absurdity, addictions, advertising, Africa, African slaves, agriculture, American colonialism, American plantation killing centers, American slavery, anti-smoking legislation, anti-tobacco coalitions, aristocratic lords, Asia, ATF, Atlantic Ocean, Black Gold, botany, Bresil, burning, cancers, cannabis, capital, capitalism, Caribbean Sea, chemical adulteration, chemical-industrial surgery, chemicals, chewing, Christian anti-smoking groups, cigarette packs, cigars, climate, coffee, colonial markets, colonial monopolies, colonial penetration, colonialism, commodities, commodity fetishes, contrabandists, coolness, corporate health care costs, corporate patents, corporate taxes, coughs, credit, crops, Cuba, cultivation, cultural activities, cultural associations, cultural life, cultural links, culture, death, drink, drugs, elite consumption, elites, emphysema, empire, empires, Euro-american civilization, Europe, European aristocrats, European civlization, European colonialism, European empires, European imperialism, European invaders, European monarchies, export commodities, factories, factory work, fashion, flora diversity, food, freedom, fumes, fuming poisons, gardens, genocide, gentlemen, Glasgow, habit, hatred, health, history, Hollywood, human condition under civilization, imperialism, imprisonment, Industrial Capitalism, inhalation-exhalation, intoxication, investors, Jamaica, kidnapping, kiosks, labor, landed estates, laws, leaves, legal crime, legal criminality, legal theft, manufacture, mass murder, media manipulation, medical experts, Mercantile Capitalism, metropolitan markets, Mexico City, missionaries, mode, monopolies, murder, natives, new women, newspapers, nicotine, official medicine, ownership, papers, pastes, penal slavery, pipes, plantation slavery, planters, plants, playing cards, power, private property rights, processing, production, profit, public education school administrators, publicity, puffing, punk musicians, rebellion, refinement, rock musicians, royal companies, royal monopolies, self-proclaimed owners, sensuality, Sevilla, sexual fetishes, shaving, shipping, slave owners, slavery, slaves, smoke, smokers, smoking, smoking breaks, smoking jackets, smoking parlors, snuff, social parasites, soil, sugar, tea, the Americas, the body, the modern State, the modern world, the State, tobacco, tobacco industry, tobacco lords, tobacco shops, transporting, urban life, US government war against tobacco, Virginia Tidewater Plantation, war, war against working class smokers, weight, weight control, women models, work, work to death, workers, world history
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Only in our evil, modern world do native flora varieties arouse such enduring hatreds.

There still exist the sick hatreds against cannabis sativa, psilocybe semilanceata, erythroxylum coca, and there is one plant that receives the coveted prize in pure hate, nicotiana tabacum.

What is so strange about this hatred is that this same plant was integrally important for European colonialism and industrial capitalism in world history. European and Euro-American civilizations could not have progressed as they did without the native american gift of tobacco plantations, working slave labor to death, and then, the tobacco processing, factory work, building even larger ships, international marketing and sophisticated advertising.

How did such an enjoyable American plant associated with native community peace, and smoked through pastes, leaves, hand-made pipes and even chewed, transform into such a European commodity fetish under global capitalism?

Nicotiana tabacum was once a naturally growing, medicinal and spiritual plant for America’s native nations. European colonial invaders, investors, and murderers transformed the plant into an export drug of commodity for elite consumption under the inexhaustible profit-making schemes of capitalism.

Columbus and his invading men did not just murder, imprison and sell native slaves on the island of Cuba during the 1490s. They also spotted some, ‘naked’ Carib natives smoking a herb placed in some leaves. The scent was quite intoxicating and the natives seemed to enjoy the community based smoke. They did not inhale, yet the effect of the plant was calming after they had eaten some fresh, delicious food, and the herb even had a sensual effect on the smokers. The European imperial-colonial invaders found another gift.

They stole the native plants from the Caribbean islands and transported them to Europe. The Europeans took a peculiar liking to them. In the 1500s, the Portuguese colonial invaders in the Americas, called Bresil, began to cultivate the native crop. It seemed to grow well in sub-tropical and tropical climates. When introduced into European aristocratic, social-parasite gardens inside of the great landed estates, tobacco plants sprouted quite well. Tobacco could also grow in mild, temperate, oceanic climates. The European elites were on to something.

During the seventeenth-century, some monarchs, political thugs and tyrants began to hate the plant. King James Stuart of England, Sultan Ammurath IV of Ottoman Turkey, and Czar Mikhail Romanov of Russia, represented some of the anti-tobacco elite crowd, while Pope Urban VIII actually had a papal bull written against the plant in the 1640s.

Yet the European colonial empires of Britain, France, Spain, the Netherlands and Portugal had succumbed to the gods of capital. Each empire set up their own royal monopolies for the plant. The annoying question was where to grab the labor in order to work long hours in the hot sun: picking, drying, curing and transporting the leaves. The Europeans had made themselves the self-proclaimed owners of nicotine tabacum, so at first, they used local penal labor to work them to death in order to enrich the tobacco lords or planters. Where could one find a continual supply of slave labor?

An even greater economic windfall emerged through such an American cultivation – the theft of human chattel, or the kidnapping, murder, transporting and working to death of African slaves.

The Portuguese had first established their monopoly of the Blackened Brown Gold during the late sixteenth-century and early seventeenth-century, (about 1560-1660). Due to the importance of such American export plantation crops, such as tobacco, the English, Dutch, (the Netherlands), and the French established their own ‘African’ slave monopolies. A plant associated with community peace and enjoyment, took on the ominous tones of legal crime, kidnapping, imprisonment, mass murder, genocide and working people to death. Tobacco actually helped birth mercantile capitalism.

Mercantile Capitalism implied royal European controls of an export commodity, such as tobacco, sugar, coffee, tea, chocolate, salt and kidnapped African slaves, while it established permanent credit to slave plantation owners in order for them to purchase a continual supply of Africans and other penal slaves, (the European looking, or white ones). The American plantation-slave owners and European tobacco traders-ship investors made their profits through inflated price sales in the home or European metropolitan markets.

Meanwhile, European navies and missionaries tried to open greater markets for the American products in the Asian continents. Slowly, nicotine snuff and tobacco smoking had spread into the Islamic world culture, then Persia-Iran, the Indian sub-continent, Central Asia and ultimately into the Far East, China and even Japan.

In the eighteenth-century, the European tobacco manufacturers developed the smaller ‘cigarette’ varieties, and for those that preferred to chew, snuff boxes. All of this cigarette finery was for elite European consumption.

Elaborate, silver inlaid snuff boxes entered the world of fashion conscious, French aristocratic-parasite bums. In Britain, gentlemen established new cultural activities, fashions and spaces besides fencing, hunting, dances, card games, tea and reading – the smoking parlor with the smoking jacket.

A good tobacco smoke was always perfect after a good meal, with some intoxicating liquor or with some fine coffee. European grifters-Latin lovers, such as the Venetian, Giacomo Casanova, also took up the habit, and so tobacco grabbed some important cultural associations within European culture: sensuality, refinement, power and a coolness under pressure.

Most importantly, King Tobacco had changed the colonial-metropolitan relationships. The Scottish Tobacco Lords transformed the city of Glasgow into the premier tobacco import-export port. These same ‘lords’ would build their mini castles along Jamaica and Virginia Streets.

Those same streets had the infamous names of the most infernal, African slave killing centers in world history.

Virginia, once a colonial outpost of disease and hardship, had become the British Empire’s premier, tobacco plantation colony on the Tidewater during the 1700s. Is it any wonder that most of America’s revolutionary founders came from this proud plantation region made rich through the marvelous drug of tobacco?

During the same eighteenth-century, the Spanish colonial authorities had established the first urban factory for cigar-cigarette paper rolling and export packaging in Mexico City. Earlier, the Spanish had established the city of Seville as the premier processing center for cigars. For over a century in colonial Spanish America, and well before Metropolitan Europe, both men and women had been openly smoking tobacco cigarettes on the public streets. American fashion and prominence had come to Europe – mainly through the marvelous and medicinal herb of nicotiana tabacum.

Throughout the nineteenth-century, the 1800s, tobacco manufacturers had developed better technology in curing and rolling for three particular products: cigars, cigarettes, (blond and black versions), and chewable snuff.

The first tobacco companies consolidated themselves, while they competed with each other for the monopoly share of the smokers and chewers’ markets. This modern tobacco industry also encouraged the adulteration of tobacco through chemical engineering in order to hold their monopolies. Tobacco products even had molasses, rum, opium or honey mixed into the final product.

Tobacco eventually became part of modern, European and Euro-American cultural life. Royalty, lazy aristos, middle class-respectable clerks, and working class dock workers took up the smoking habit. The problem was that many of the men inhaled the nicotine fumes. Certain political-economic elites, Women Christian Temperance clubs and health workers noticed the persistent coughs of regular smokers. The modern anti-smoking movement had begun.

Meanwhile, tobacco shops and kiosks became one of the standard sights found on most city streets around the world, and where they also featured other items for sale, such as newspapers, books, shaving kits, pipes, rolling papers, pen knives, board games and playing cards.

In the twentieth-century, the 1900s, the tobacco industry transformed the world of advertising and mass marketing. A few tobacco monopolies had controlled the sale of ‘cigarette packs” and they made fortunes on the drug.

Smoking found associations with soldiers during World War I and for most wars afterwards. In the 1920s, cigarette companies targeted their advertising to the ‘new woman,’ thanks to the propaganda genius of the Austrian-American, Edward Bernays. Hollywood’s golden age featured most of their stars regularly smoking the sacred plant. Can anyone forget the famous pictures of Humphrey Bogart and James Dean without cigarettes dangling from their mouths?

While tobacco use seemed to sell exponentially – and especially in Asia, the anti-smoking forces mercilessly attacked the drug. Medical experts exposed the correlations between nicotine use and cancer, emphysema and other incurable maladies.

An anti-smoking coalition emerged. This motley prohibitionist group included family survivors of smokers who had died bad deaths, medical professionals, public education school administrators, and Christian religious groups,. Political-economic elites also joined their ranks, since they wanted better workers not taking so many smoking breaks, inclusive of less corporate health care costs.

Tobacco prohibitionists began to push for greater anti-smoking legislation. By the 1980s, they had succeeded in seizing the State.

In some urban cities in the United States, smoking is highly expensive, heavily taxed, and there are petty, minute federal, state and municipal laws that dictate where a person can or cannot smoke in public. Any street vendor trying to sell cheap cigarettes from another state, now has the felon tag of a ‘contrabandist,’ and can end up in prison or even have the cops murder him. The US government has a well-armed regulatory agency against tobacco, the Bureau of Alcohol, Tobacco and Firearms, or the ATF, and so the US government has declared another war – this time against tobacco.

Yet, millions of young women, and especially models, smoke tobacco in order to help them not gain weight. Rock artists, punk musicians and other fringe artists regularly flaunt the burning cigarette in the mouth while they play their guitars brutally. Even some right-wing political activists have proudly taken the puff. The cigarette has its own sexual fetishes, and due to the US government’s war against it, now has associations with rebellion and freedom.

The history of nicotiana tabacum shows us once again, the absurdity of the human condition under civilization. A plant that once helped natives in the Americas ensure community peace and unions through the spiritual worlds, has undergone a terrible and irreversible chemical-medical-industrial-state regulated surgery.

European colonial elites had imposed this condition. They did this without the consent of the native victims of their genocides. The addictive desires for naked profits enabled another genocide against kidnapped Africans.

Most assiduously, certain corporations have claimed their own patents or imposed ‘ownership,’ on this natural plant, while they have mixed harmful chemicals into the industrial melting pot, creating a type of fuming poison. Finally, the contemporary State, ruled and administered by shameless sociopaths, constantly devises sinister means in punishing the working class smokers of the drug.

Tobacco was never the original enemy to stamp out. The sinister legacies of our European colonial settler states, once again, carry all the historical blame.