Archive for the ‘revolutionary life’ Category

The Amerikan Empire VIII: Diseased Culture

Posted: April 29, 2014 in absurdity, advertising, aficionados, agriculture, alcohol, American populace, American Revolutionary War, Amerikan Empire, Amerikan school system, Anarchists, anger, artists, authority, bad education, battle accounts, battle monuments, beer, big business, Big City Amerika, billboards, boredom, brainwashing, bread and circuses, brutality, business owners, cafes, capitalism, carnival, carnival games, Carnival in Romans, carnival rides, celebration, citizens, civil war, community, concept of Europe, conflict, control, cop paramilitaries, cops, corporate media, corporate media hysteria, corporatism, corruption, country folk, cowardice, crap history, crime, criminals, cruelty, cultural diseases, cultural epidemics, cultural hierarchies, cultural plagues, cultural references, cultural rot, cultural values, culture, death, deep activity, disgust, donut cops, drunkeness, dying towns, economic depression, elites, empire, exhibitions, fast food nightmare, fear and paranoia, festivals, fighting words, freedom, French Empire (1798-1815), frustration, gluttony, harsh laws, hegemony, hierarchy, high culture, historical costumes, historical societies, history, holiday, Hollywood, honor, human complexity, human condition under civilization, humanity, hypocrisy, ignorance, images, imprisonment, indoctrination, institutional violence, intolerant leftists, invading army, jail, language, legal violence, legitimacy, liberty, life, liquor, low culture, mandatory schooling, manipulation, marginalized cultures, mass shootings, media, media manipulation, megalopolis, mental freedom, mind control, monotheistic religions, movement, museum displays, museums, mythologies, Napoleon Bonaparte, nation, national symbols, Native nations, nostalgia, nostalgia sites, obesity epidemic, official history, official wars, partying, past experiences, pathetic snobs, patriotism, patronage, people, personal transformation, plagues, police, police gangs, police powers, politics, power elite, practice, prison gulag, prison industrial complex, prisons, propaganda, protests, pseudo-expert historians, psychotropic drug abuse, public school system, race, real-actual history, reality TV shows, rebellions, reenactments, reenactors, Renaissance festivals, resistance, revolution, revolutionary, revolutionary life, rich liberals, riots, rituals, robbery, rudeness, rule, sabotage, sacred state rituals, scam artistry, scam productions, school system, selective events, selective justice, social control, social groups, sociopaths, spectacle, state apparatus, staying power, stealing, struggle, subcultures, subject populations, symbols, tactics, the crowd, the Louvre, the past, the public, the South, the State, threatening signs, tourism, tourist touts, tourists, traditions, Truths of History, TV episodes, TV programs, TV propaganda, TV shopping shoes, tyranny, United States, United States Government, urban hipsters, US Civil War, vendors, violence, war of position, wars, western states of America, Wild West
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Reenactors Revolutionary WarReenactors Civil WarNapoleon_Bonaparte_portrait_1796The Louvre museumAmerian Reality TV feverobese donut copAmerican fast food cultureAmerican urban_sprawl

In the contemporary USA there is a serious subculture that mixes together gun owners, actors and historians. They call themselves the reenactors. These historical period actors represent the aficionados of old military costumes, weapons, and martial movements. They regularly follow the sacred dates of battle memorials. Other tasks include interpreting for museum exhibitions and extras for historical episodes on cable TV. They do reenactments at historical sites, while replaying personal battle accounts. They truly do live the history and experience the combat flutters – even without the dead and mangled human bodies lying around them.

Across this United States, there are thousands of local historical societies doing their parts for regional memory. There also thousands of mini-museums, which feature glass cases of local artifacts and human stories. There also exist live nostalgia sites, and especially in the West and in the South, featuring dudes and gals dressed up in historical costumes. Along the ‘done up’ stage, tourists can see the period furniture, walk in the local stores, and visit the bars and restaurants. They can also watch the dressed-up people ‘doing their stuff the old way.’ We should not forget the medieval lore of Renaissance Festivals too. No other nation on Earth has so many museums – and museums for every imaginable taste inside of our tiny Earth universe.

Museums were actually a new invention to the human condition. Museums were not part of the large urban dynamic until the late 1700s, eighteenth-century. People hadn’t the need for museums during most of human history. Life, art, conflict, love and death were all around them. They just didn’t need a special space in order to experience their lives. The actuality of living worked fine – filled with surprises, sublime joy and tragedies.

The official founder of museums was none other than the ego-maniac dictator of the French Empire, (1798-1815), Napoleon Bonaparte. Like a good state thug, he just stole the grand art works of Italy, especially some of the more famous paintings, after his army had invaded the country. His army transported them to Paris, and then placed most of them inside an old Royal Palace in Paris, called the Louvre. Now every major and minor city across the world – has its very own, sacred ‘museum’ space. Bad habits are certainly addictive. But the irony of ironies, art mausoleums of the dead, commonly called, ‘museums,’ have become synonymous with modern, high culture.

Returning to the American reenactors, they generally prefer particular reenactments. Their favorites are two wars in US history: the Revolutionary War and the Civil War. How many reenactments does one see representing the War of 1812 or the Mexican War? There is a definite reason for the reenactors’ preferences.

They prefer these two wars because they exemplified the good side to American culture: the right to complete and total personal freedom, and the cultural action of honor to defend such rights. The reenactors don’t just act and play for the sake of historical posterity; they also reenact because contemporary Amerikan culture represents the direct opposite of true freedom – and the fight for one’s honor to defend it. Only small sections of the American South still give obeisance to the cultural value of honor.

American culture has always had a terrible link to cruelty, but over a hundred years ago, true liberty and the defense of honor made the American a respected world citizen, violently birthed out of a newly created republic. Americans shared these values with most of the nations of the world. Nowadays unfortunately, only the day-to-day cruelty remains.

Global monopoly capitalism, state-public-coerced schooling, corporate media-advertising-Hollywood garbage, the prison-gulag, ‘legal’ institutional powers, the ultimate police-gang state, and the military-spy-industrial-war complex have all done their insidious parts in transforming American society into a low and diseased culture. Due to this terribly diseased state of Amerikan Imperial culture, the Empire is rotting from the inside. The terrible news is that the sociopaths that hold and manage political power in the States – also know this.

Actual American culture features the horrible diseases of immaturity, boredom, indiscretion and ignorance, mostly due to Amerikan public schooling and the corporate media TV-Hollywood junta. Watching the momentous crap on American cable television, from reality TV shows, to making money shows, to TV shopping channels, can convince even the most patriotic observer on the actual cultural rot.

The other current diseases in the culture represent gluttony, fear-distrust, frustration, and explosive anger: all of which come from extreme monopoly capitalism. Mention leads to the obesity epidemic, the fast food nightmare found in every town and city in the States, the overuse of psychotropic medications that lead to mass shootings, and the street hustling and petty crime that plague most of America’s cities.

The most life threatening disease found inside the culture is cowardice. This mortal killer comes from decades of succumbing to the authoritarian police, militarized surveillance state.

The word ‘culture’ originally comes from the word, agriculture. Just like people use the earth to create foods, cooking and the arts of the table, culture owes its first connections to the holy earth. The most durable cultures have always been the societies that have used the earth for their daily benefits, and yet they have also respected the earth and taken care of it. They understood the balance between use and abuse. Their religious practices always referred back to the earth. We can think on the Native nations in the Americas before the arrival of the European invaders.

Yet, culture can also exist outside of any connection to the earth due to the human ability to mentally create, through both imaginative fantasy and the adoption of complex language structures and vocabularies. With the rise of monotheistic religions on the world stage, such as Christianity and Islam, human cultures created new arts, sciences, idioms and civil societies. These cultural changes help explain Modern Europe’s obsessions with its modern fighting words, such as language, class, people, race and nation. As long as there exists the concept of ‘Europe,’ these fighting terms will not go away any time soon.

I remember when I lived in Europe, a few Europeans had stated to me that America had no culture. Compared to their thousands of years of conflict and history, American culture did not come close to the high levels of Europe. However, every subgroup, region, city, society, club and clique has a culture, even if it is a superficial or weak one. The difference in cultures relate to the various cultural levels, whether high or low. There do exist hierarchies of cultures. And cultures, like the earth and people, can get infections diseases – and even epidemics. This is the current, unfortunate state of the Amerikan Imperial culture.

A very good way to measure the general culture level, within a particular place or region, regards local festivals and celebrations.

One summer, I attended an annual festival in a small, western American town. The weather was beautiful and I was looking forward to feeling the magic of the small town west. What I received instead was lots of boredom, fear of controls and ignorance about the actual history of the region. I didn’t learn anything new; although, there were lots of vendors trying to get me to spend a lot of money.

I heard there was a night concert downtown, so I walked around the downtown area, and found out there was no concert at all. Apparently, the town politicians mandated no loud music after sundown in the fear of attracting people drinking alcohol and having fun. The next day, I walked around the downtown area again, and all I saw were stands, either selling local junk trinkets or genetically modified laced greasy, fast food. I also spotted the traveling carnival rides. Almost all the locals walking around were either fat or obese.

The rides were mostly nausea producing machines, meaning they moved round and round and round, while the rest of the carnival structures featured ‘carnival games,’ or really scam productions to steal people’s money, like throwing a heavy ball into a small, tilted basket, all in order to receive cheap and bogus prizes. Even if the person wanted to just walk around the carnival, they still had to pay up front for just entering the festival zone. On one side street off the Main drag, I observed that there were more police walking around than actual locals. I was so scared of the police presence that I left the area.

I returned again, the next day, to experience the town’s premier music concert. I walked to the park off the main drag. As I stepped toward the park’s entrance, a security staff guy then approached me and told me that I had to pay a good amount of money in order to enter. He also said that I could only buy their overpriced alcohol from the inside vendors, and that they had to search both my body and personal bag for pre-entry. If I got too drunk, then the police would have to arrest me.

I was so shocked about ‘the rules’ that I waked away. I also noticed a heavy local police presence around the park entrance. As I looked over from the outside, the band arrived on stage, and when they started playing, the music was absolutely horrible. The band played Country music cover songs, with a background player for other instruments, such as piano, banjo or accordion, and the musicians used music stands, so they could sing the lyrics. I also noticed that the crowd was sparse and almost nobody danced, except for a few older couples. This so-called festival had a theme related to the town’s history, and yet, I learned nothing from this event. The festival was a bust – and so was the town.

This town was dying like so many other towns out in the American west, and it failed to reinvent itself in order to bring in more tourist dollars. That terrible festival represented the same terrible level of general culture found in the town.

No matter what the local politicians cook up in their deceitful minds, if the local town possesses a low culture, then the place is on the path of dying badly. During that particular festival, I experienced more fear, boredom, disgust and ignorance than anything else. I had really experienced some of America’s mortal cultural diseases.

This is the reason culture is so important to people around the world. Culture represents the totality of our body expressions, values, productions, actions, words and contradictions. Culture, like the planets around the suns, and the moons around the planets, revolves around our difficult lives. We all possess, live and create culture. And culture always goes through movement and changes, just like the universe. Finally, culture also has ties to conflict and resistance.

For example, during an annual religious festival, in the year 1580, in the town of Romans, France, the local people moved into revolt mode. The party started off with some hard-drinking and soon transformed into a liberating revolution!

In contemporary Amerika, some urban hipsters, intolerant leftists, rich liberals and other pathetic snobs like to focus their disgust on to the Revolutionary War and Civil War reenactors. Yet, it is truly their hypocritical, cowardly and low cultural lives that make most people gasp. As long as people breathe, they will create culture. The ones that move culture into resistance will create the highest and most powerful one. Meanwhile in the Amerikan Empire, the sociopaths holding power watch in fear.

As we Anarchists lose tolerance for the repetitive boredom, ignorance, and media fear campaigns vomiting out of the crap television programs, corporate radio broadcasts, and Hollywood movies – we can create alternatives spaces using similar visual mediums. As we perceive the endless public signs and billboards that advertise useless crap, threaten us, attack and harass our daily lives, we can avoid their public spaces and take alternative routes, poster or paint over them, or even take the small signs down. If a state or corporate-funded cultural space wants to rob us so they can make a cheap profit, then we can set up an another space open to marginalized forms of artistic expression – whether on a deserted sidewalk, in a basement or in a public park. The culture of resistance always breathes new life into the general revolution – and offers a marvelous and new sense of freedom.

We Anarchists have made the first steps in resistance and freedom just through our rejection of such a corrupt system. We understand the truth on both life and death, and we see through the sociopaths’ methods of social control and their criminality.

Movement and deep activity are what we are after.

Egypt-violenceEugene Anarcho-revolutionistBarcelona Okupaspolitical prisoners

I read some interesting articles on the international Anarcho-blogosphere about the need for more insurrectionary Anarchism versus the more middle class oriented, Civic Anarchism.

The Insurrectional Anarchist practices the original Class War methods of classical Anarchism, meaning Propaganda of both the Word and the Deed. These actions imply that the Anarchist reads and writes prolifically, and then proceeds into the insurrectionist mode. The insurrectionist mode involves industrial or commercial sabotage, firebombing work places and factories, destruction of targeted private property, attacking cops at protests, fighting back against Fascists at their demos, and killing selected targets from the elites and the powerful.

Some defenders of these methods call themselves Anarcho-Nihilists or Anarcho-Individualists. A few have even stated that their actions value more than their lives, and that imprisonment from the state becomes the beautiful moment of peace, and for a few, a true clarity of vision. They also state that the insurrectionist locked inside the prison inferno is truly free because he or she has no more fear of the State.

Civic Anarchism tends to exist in many urban centers of the ‘Western’ European and Colonial-Settler European regions, such as the Americas and Australia. The Civic Anarchist, and mostly associated with the Anarcho-Syndicalist, radical unionist bunch, reads and writes a lot, and then works within the system through ‘radical’ organizing. They eschew violence and often condemn the violence of certain Anarchists. The ‘civies’ might organize a workplace, or help out in a strike, but there is a lot more organizational tactics at work, such as endless meetings, writing articles for Indymedia, or setting up a benefit punk show for collecting more organizing funds.

According to the Insurrectional Anarchists, the Civic Anarchists play it safe like their Activist-Leftist, Middle Class counterparts. According to the hard cores, the Civic Anarchists are really Anarcho-activists, and they are not much different from the mortal enemies of Anarchists: the Marxist sect-ideologically crazy activists, with their ideological platforms and assemblies lasting over two hours.

The insurrectionists might have very good reasons to criticize the civic-minded Anarchists. Anarchy is not just talking at meetings and writing polemics. Anarchy also represents the actions of taking what is ours and attacking targets; however, the insurrectionists, like their civic rivals, are also guilty of too much talk.

Too many Anarcho-revolutionaries scream their violent works on their own websites and hard copy pages – and they have even given interviews related to ‘illegal’ activities to corporate news organs! A good example were some Eugene Anarchists that publicly proclaimed their resistance to the State and Capitalism after the WTO protests in 1999.

After their foolish interviews to the corporate press, the full violence of the State came upon them, and then a few Anarchists ended up doing some hard time in prison. While these same insurrectionists are often fanatics for ‘security culture,’ they have often broken their very same rules. Nothing is more damaging to any revolutionary group than having boasters and blowhards scream about their ‘actions’ against the enemy.

I have also read uncountable declarations on the Internet blogosphere, mostly coming from particular Anarcho-gun owners, stating that they were ready to violently throw down against the US government if they try to take away their guns. Oh really? Are those armchair tough guys going to risk it all when the SWAT team thugs show up at their front doors? It is one thing to write the tough words on the Internet, and it is quite another thing to actually engage in a heated gun fight with the authorities.

All of those hard cores know full well that the state spies and police forces are also listening and reading their pronouncements. In the dangerous world that we live in now, one simple slip of the tongue, and often a person goes down. Sometimes, the civic-minded Anarchist that printed the insurrectionist diatribe in his or her written format, whether electronic or paper, represents the one that pays dearly. Other times, the insurrectionist falls into his or her own imprudent post-action actions. The state authorities don’t care much either way, because at least they have found another enemy to destroy who is against the legitimate authority of the state.

Anarchists ought to remember the first rule of any organization antagonistic to the state: silence. For example, the Italian Mafia has always had its code of ‘Omertà,’ and the Ashkenazi Jewish communities of Eastern Europe had the code of “Mesirah.’ The Gypsies have also used their code of silence against harassing state bureaucrats.

The Anarchist community has to abide in the code of silence. Silence has generally related to the first law of both prudence and maturity. We also have the old saying, ‘silence is golden.’ If an Anarchist has committed a propaganda of the deed, then the Anarchist must never talk about or refer to the past event – ever again. After an action, it is even best to stay away from friends and alcohol for a few months, so that the boasting, imaginative mind never tempts the loose, undisciplined tongue.

Most importantly, we Anarchists ought to realize that the mental concepts of our selves are illusions. We have our likes, dislikes, cares and preferences, but just like human culture throughout the various ages of history, all cultures change. So do we. We are not the same people that we were ten years ago, and definitely not twenty years ago. Yes, we do have similarities to those ancient selves of ours, yet we are now a different breed.

Even with these changes, our egos often get in the way of clear thinking. We often surmise that both our personal views and words are truth, while our perceptions are the absolute truth. We often dwell too much on the personal mind garbage. Instead of letting go, we get bogged down inside our recurring thoughts.

Unlike the Marxist sectarians, Anarchism contains some marvelous diversity within its methods. Squatters who take over an abandoned building and open it up for the homeless and vagabonds are doing a great work too. They have fixed up an abandoned property left to rot by some property pimp, and now they can live freely without the common anxieties of having ‘to make rent payments,’ or relying on the landlord to fix the problems. Other residents that have had to pay rents, have seen such successes, and they would also want to enter such living arrangements.

There are other methods that have worked splendidly, such as living in trees to save a forest area, video exposures on the cruel methods of factory mass murder of animals for cheap meat, corporate billboard sabotage, cop watching on a Friday night, setting up a spontaneous street party in a busy intersection, such as Reclaim the Streets, or camping out in a park right in the heart of a large, corrupt mega city, which led to the Occupy movement. All of these tactics have worked and they will continue to work because they have used the greatest powers of the Anarchist, direct action and mutual aid.

As long as we Anarchists keep up the diversity of our work, we will continue to be old nails on the floor for the creeps of the State. We Anarchists are not criminals however, nor should we glamorize muggers, petty thieves, robbers, looters, wise guys and con artists. Unlike them, we fight to build a better world for ourselves. The criminal elements only want their inflated egos caressed. Their worlds are only for themselves – and themselves alone. There is an old saying, ‘there is no honor among thieves.’ This is also the truth.

We can kill the obsessions with ourselves, keep up the revolutionary work, and finally, keep our mouths shut – bearing our secrets forever, while simply holding on to our reserve and dignity. The state authorities and the elites will definitely persecute us, but the invisible barbed wire of silence, coolness, and a noticeable lack of ego trips will weaken all of their insidious methods – security culture or no security culture.

Anarcho-Historian Lesson #4: Understanding The Six Truths of History

Posted: July 30, 2013 in absurdity, African-Americans, Albigensians, Amerikan Empire, Anarchists, Anarchy, Apocalypse, Armageddon, Atlantis, Balkans, barbecue, Byzantium, Cathars, Catholic Kings, Chinese Emperor, Christian conversion, circular cycles, civil war, community, conspiratorial groups, contradictory, corruption, country folk, criminal enterprise, criminals, Crusades, culture, death, despots, destruction, dictators, Emperor Frederick the Great, empire, English Royal Court, Europe, Evangelical Christianity, extermination, Fortuna, France, French Empire, Garden of Eden, Genghis Khan, genocide, Golden Age, guns, heretics, hierarchy, history, Holy Office, Holy Roman Empire, honor, humanity, Hundred Years War, Hungary, Inca Empire, Inquisition, Jerusalem, Jews, justice, King Louis IX of France, Lebanon, Levant coast, linear stories, liquidation, Lithuania, Mali Empire, Manichaean, martyrdom, Medieval Europe, Messiah, Mexica-Aztec Empire, military, monarchies, Mongol Empire, murder, murder victims, Muslim Caliphates, Old Prussia, Orthodox Christianity, pacification, pagans, pantheism, Paradise, Poland, political alliances, politics, Pope Innocent IV, Protestants, racism, rebellions, regions, resistance, revolutionary life, Roman pontiff, Russian Emperor, Saint Louis, Second Coming, St. Thomas Aquinas, state apparatus, Sukhothai Empire, Syria, Teutonic Knights, The Confederacy, the Cross and the Sword, the South, the State, Truths of History, tyrants, United States, United States Government, US Civil War, vengeance, violence, Waldensians, wars, Wild West, WW I
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Pope_Innocent_IV_sends_Dominicans_and_Franciscans_out_to_the_TartarsMongols ready for warLynyrd Skynyrd-Sweet Home AlabamaEagles-Desperado

The historical period was the 1240s. Medieval Catholic Europe was completely embroiled in its genocidal and murderous colonizations versus the Enemy. At that time in history, the Church’s enemies included all of their religious-ideological rivals around the Mediterranean and Eurasian worlds.

In the east and the south lived the Orthodox Byzantines and the Muslim Caliphates. In the west, such as Spain, the Muslim caliphate was weak, but the last stronghold remained in Nasrid Granada. In Italy, there resided Orthodox Christian groups and other heretics called Waldensian Protestants. Holdouts of pagans and nominal Christians survived in the northern fringes of Europe, such as western Ireland and in Old Prussia-Lithuania. In the south of France, a strong and vibrant Manichean influenced community, called Cathars or Albigensians, flourished. And of course, the eternal enemies of the Church, the Jews, were everywhere.

The Pope had thought that his Catholic knights of the Cross and the Sword had once again landed at the golden cusp of history. He was sure that they could recapture, reconquer and destroy forever, the Church’s ideological rivals. The times seemed fortuitous. God had definitely given the Church, and the Christian Crowns in service of the Church, good omens of Victory. During the same decade, the Church’s greatest doctor theologian St. Thomas Aquinas was prepping notes for his opus work, ‘Summa Theologica.’ The Glories of the Cross and the Mass resided in the clouds. The pope at the time, Innocent IV, was so convinced of such good fortune that he convened an ecumenical church council at Lyon, France, which demanded complete obedience of all secular authority to the Roman pontiff.

But like all emperors, dictators, despots, tyrants, presidents, politicians, prime ministers, sociopaths and leaders, he was wrong. The man probably knew his theology well, but history was his weakness. And just as it has been for most of humanity’s watchers within the real theater of the absurd, called life and humanity. History has six truths, and those humans that do not know them will never understand how the human world operates. With Pope Innocent IV’s lurid visions of victory, arrived the cataclysms of multiple defeats.

His secular defender, Saint King Louis IX of France, had just exterminated the Albigensian Cathars during the siege at the castle of Montsegur in Occitania, now southern France. Yet, this same saintly King went on two crusades, the Seventh and Eighth, and could never recapture Jerusalem again, and even their Crusader castles on the Levant coast would eventually fall to the Muslim Saracens. The French did not get their revenge until 1920 when they reoccupied the Levant and carved out, ‘Lebanon,’ from the lands of greater Syria.

During the Seventh Crusade, the Saracens even captured Saint King Louis after a battle, and then demanded that the French royal court pay a hefty ransom, for the King’s release. This hostage fee completely depleted the French royal court’s capital. The English royal court would attack their French royals around fifty years later. Such incidents began the First Hundred Years War. During his voyage on the Eighth Crusade, Saint Louis ultimately died a bad death. He fell sick due to catching a traveler’s disease, in Tunis, north Africa. Saint Louis’ contemporary fame has pinned itself to a crime ridden American city along the Mississippi River.

More troubles for Christendom ensued. The Teutonic German knights were almost certain that they could force a complete extermination of the pagans in Old Prussia and Lithuania, or even force them towards Christian conversion. The Teutonic Knights occupied more lands and territories each successive year. Yet, their most recent battles against the pagans were utter disasters. The Baltic pagans fortified their cities, temples, and rites, and they remained committed pagan pantheists for another 200 years!

Then all of a sudden, the maximum upheaval took place, which no one during that decade could foresee. An invading army from the east had attacked the Chinese emperor, the Muslim Caliph in Baghdad, and the Russian Emperor. And this imperial onslaught continued to move westerly. History refers to this invasion as the Mongol Empire under the Khan, called Genghis Khan. The Mongols eventually attacked the Catholic monarchs of the East, such as the Poles and then defeated the Hungarians, all until their routs ended with defeats in the Balkans. The Catholic kings of the East could do nothing.

The Byzantines in Greece next regrouped, and succeeded in taking Constantinople once again for the Orthodox Church. The French royal court tried to form a military arrangement with the Mongols, and the Pope even sent Franciscan monks as emissaries to the Great Khan to advance a mutual pact. The Church hoped to form an alliance with the pagan Mongols to exterminate all the world’s Muslims. The Pope’s evil intentions fell into the chamber pot. Less than a hundred years later, the majority of the Mongols in central Asia eventually converted to Islam instead! Pope Innocent IV just did not understand the six truths to world history.

The first truth of history is that all particular civilizations and political-economic-military empires decay and implode upon themselves after their rise to power. This cycle will continue until the human race naturally extinguishes itself on the Earth.

The second truth of history is that world history moves in circular cycles, not through linear stories, such as the ideologies of Human Progress, the coming Utopia, the Second Coming, the return of the Messiah, or the Battle of Armageddon of the Apocalypse.

The third truth of history is that there was never any Golden Age, nor did there exist any mythical Kingdom of Justice, such as Atlantis, the Garden of Eden, Paradise, etc. There were however, various cultures that had Anarchist social relations of equality, with no social class differences, no fixed property relations, no prisons, no police forces, no permanent social exclusions, and they supplied all the basic necessities for all of their members: clothing, community, culture, shelter and food. Modern states and empires have successfully exterminated such cultures – and they will continue to do so.

The fourth truth of history is that the grand conspiracy theories of evil groups that control or pervert world power, such as the Jews, the Illuminati or the Masons, have never existed and nor do they now exist. Humanity is too complex in order for such groups to have complete power and influence over our lives.

The fifth truth of history is that all state apparatuses, institutional bureaucracies, criminal enterprises, despotic empires and tyrannical regimes generally relax and slightly liberalize their brutal systems, so that they can save time for implementing even harsher laws in the future. They liberalize with token reforms, and criminalize gradually through retroactive laws.

The sixth truth of history is that state criminals, corrupt politicians, despots, and tyrants often act on sudden or extreme positions due to the harsh actuality of the current situation, or due to expediency within the political moment. The actions of state criminals rarely begin with planned plots inside of closed, secretive quarters. Hopefully, the reader can see that Pope Innocent IV failed to understand the six truths of world history. No empire, whether papal or secular, can survive the ravages of time and human cultural change.

The Amerikan Empire is good at murdering millions of victims across the earth and inside of its own continent, but the Amerikan Empire tends to lose its wars in the end. The US government destroyed the Confederate States, both militarily and economically, during the Civil War. Yet, the Confederate South won the culture war, which was greatly more important. The cult of the Wild West, outlaws, rebels, guns, Evangelical Christianity, racism against African-Americans and other racial castes, barbecue and Country folk have transformed the official American culture. This cultural hodgepodge will always remain ‘Americana’ until the US government decides to exterminate the residues. And once it initiates this cultural and physical liquidation, the empire will crack into a maelstrom of violence that will even shock most of the world’s inhabitants. The US military recruits mostly from the white South.

The Pope thought that the Papacy had reached a Golden Age of power, and it some ways it did, but other empires also received their second winds, such as Islamic world culture, the Mongol Empire, the Mexica-Aztecs, the Sukhothai Empire, the Mali Empire, the Yuan-Mongol dynasty of China, and even the Inca Empire would reach its coming glory. In every historical period, there are gaining and receding powers.

Pope Innocent thought that the evil heretics, the eternally wicked Jews, and the reprobate Muslims, deserved the final destiny of the fire and the sword. Finally, the Church could eliminate the satanic conspiracy that plagued the known world. The Church could ultimately reform itself and not have to worry about the evil conspiracies around it. Even during the 1240s, the world was a complex place. The Jews, the Muslims, the Orthodox – and Heresy survived.

However, Pope Innocent IV was a moderate strategy player when the political situation demanded action. He pardoned the noble knights that defended the Cathar heretics in the south of France. He wanted to use their military prowess against his rival, the German Emperor Frederick, (the Holy Roman Empire). He next tried to form an alliance with the pagan Mongols for a counterattack on the Muslims. Pope Innocent IV also institutionalized the authority and power of the Holy Office of the Inquisition to discover, redeem – or extirpate, (meaning murder), all ‘heretics.’ Even with his newly empowered Inquisitorial courts, Innocent IV could never destroy all of the heretics.

The political and cultural situation of the world today is not much different. The technological advances have made the world a faster and more complicated place to survive, but the human god-animal is still a complex and absurd actor on the globe stage. As long as there exists a human condition under civilization, the six truths of history will never change.

Anarchists should understand these six truths of history, so that they can relax and party, stay free and enjoy the absurdity of life, keep vigilant against any token state-criminal reforms and warn others about the state’s corresponding methods of gradual repression, and like always – continue the revolutionary practice, the revolutionary art, and the revolutionary life.