Archive for the ‘Suriname’ Category

Worlds of Pharmakopeia VI: Coffee and the Café, Stolen from Africa

Posted: September 26, 2015 in Africa, African slave trade kidnapping, African Slavery in Americas, Africans, alcoholic bar dens, Americas, arch criminals, Asia, Atlantic slave trade, Bahia, Black Gold, boiled water, bowel movements, Brazil, brutality, cafe, caffeine, cane cutting, Cannabis Sativa, capitalism, Caribbean, Cartagena Colombia, Central America, Ceylon, chocolate, coffea arabica, coffee, coffee beans, coffee consumption, coffee grinds, Coffee production, coffee-tobacco addicts, coffeehouses, colonial Brazil, colonial Latin America, colonial slavery, colonialism, colonization of plants, conflict, corporate coffee chains, criminality, cruelty, Cuba, cultural appropriation, dead slaves, death, death camps, death work infernos, drug commodities, drug stimulants, drugs, dying art of conversation, economic elites, Ethiopia, Euro-Colonial thieves, Europe, European colonialsm, extermination killing centers, factory labor, fazendas, genocide, gentilehommes, gentlemen, Global Monopoly Capitalism, gold, Guadeloupe, Haiti, hashish, history, humanity, hyperactivity, Industrial Capitalism, intoxicants, Islam, Islamic world culture, Jamaica, Java Sumatra Indonesia, Kaldi, La Serenissima, labor, labor control, Latin America, legal crime, male spaces, Martinique, mass murder, Mercantile Capitalism, merchant stores, merchants, Mocha Yemen, Modern European Civilization, modern life, modern times, monopolies, mosques, murder, murder of slaves, murderers, Nicotiana Tabacum, Ottoman World Empire, overwork, pharmakopeia, plant drugs, plant hostages, plantation labor, Portuguese slave owners, Portuguese slave traders, production, quilombos, sacred plants, sadism, Saint-Domingue, Sao Paolo, savagery, skin color, slave escapes, slave factories, slave hostages, slave labor, slave masters, slave plantations, slave prison system, slave rape, slave rebellion, slave ships, slave trade centers, slave trafficking, slave transport, slavers, slavery, social sacrament, soft drugs, spiritual elixir, Sublime Port of the Sultanate, Sufis, sugar, sugar cane, Suriname, tea leaves, the State, Third Rome, tobacco, torture, tropical climates, Turkish coffee, upper class parasites, Venetian Sea-Slave Empire, Veracruz Mexico, victims, wealth, Western Hemisphere, wine, work breaks, work rituals, work schemes, worship, Yemen
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Modern European civilization has cursed all of humanity. This curse now also includes all of the multiple autochthonous nations suffering inside of the European continent.

We all live as mental slaves to the petty hatreds, ego manias, sufferings and ignorance that first raped that same continent some two thousand years ago. Even worse is that we cannot turn back the historical clock: Earth’s humanity is moving on a clear and vile path to violent suicide.

Dinosaurs had their millions of years of glory, and soon the darkened farewell of time will arrive for us too. The putrid excrement and historical brutality surrounding the plant-drug of Coffea Arabica, or Coffee, proves such statements.

In Sao Paolo, Brazil, the regular people told tales about the murders that took place in late 1700s. Even with the expulsion of the Jesuits, their protected Guarani native nation, the discovery of gold in Minas Gerais, and the complete extermination of the coastal Tupamori native nation, the slave-plantation system in Portuguese colonial Brazil had recently transformed into a massive African Death Camp.

In northern Brazil, Bahia and Marañao, there weren’t any more Tupamori and Guarani native slaves to kidnap and work to death. Only pretos, or black victims, died en masse on the plantations, called Fazendas, deep in the red-hot blood pools of African flesh, mixed with dirty sea salt.

Some of the slave owners-traders-mass murderers dumped their weakened, useless slaves into the South Atlantic for shark feed. Other masters simply sardine packaged their slaves, in order to send them to the more sadistic fazendas in the south of the colony where the slave traffickers lived, called Paulistas. Sao Paolo is a now a Latin American megalopolis, but at one time, with Cartagena, Colombia, it was one of the slave trafficking centers of colonial Latin America.

Most of the slave fazendas produced sugar and manioc. But a new crop entered the evil world of African slavery in the Americas: coffee, or cafe. This plantation slave work was almost as brutal as sugar cane cutting and processing. The torturous labor required heavy hand work and bending of the body of the African in order to grab enough of the ripened red beans. The small factories later dried, heated and ground the beans down to a darkened hue resembling excrement and the African skin color. These small factories abused their African slave labor horribly. In southern colonial Brazil, the average lifespan working on a coffee slave plantation was around seven years.

There was one Portuguese white, or branco slave owner, arrayed in the pony tail, vest coat with tails, and knee breeches of late Eighteenth-century look, who used a peculiar method in maintaining control over his slaves. Some slaves escaped from the death-work infernos and became quilombos, or escaped slaves. This slave owner wanted complete labor control over his kidnapped African victims and the avoidance of any and all escapes.

He would usually purchase a sickly group of famished Africans recently off the slave ships. He then forced his slaves into a horizontal line on his plantation. None of them understood Portuguese, so he picked out the weakest of the bunch, often a young adult, skinny, almost dying African, and the owner then beat the kidnapped African to death, with the weapons of his choice, in front of the entire group. The shock of the murder would get the job done. This human monster never did any prison time for his mass murders. Most of this slave-owning class-criminals lived as respected white men within the black coffee-sugar white infernos of colonial Brazil.

Coffee production helped stabilize and augment the African slave plantation system in the Americas. Colonial Brazil was not the only place where such killing centers existed. During the late 1700s, the French also increased their African slave operations in Saint Domingue, (Haiti), Martinique and Guadeloupe, through the black gold of coffee. Sugar was the main export crop, but Coffee followed right behind it.

The British began coffee production in its colony of Ceylon, but soon switched to tea leaves. The Dutch also began coffee production on its colonial Malay islands of Java and Sumatra, (Indonesia). Unto this very day, Coffea Arabica maintains its associations with the most brutal conditions of capitalism: slavery, child labor, putting workers in debt to their owners, and murdering the poor through overwork. The irony regarding the massive kidnapping rings, ruthless slavery, and cruel murder system within colonial coffee, was that the coffee bean became another hostage from Africa.

Euro-Colonial thieves, kidnappers, mass murderers, and slave masters, with other elite arch criminals, have transformed the Coffee bean into the worldwide soft drug commodity of today.

The African elixir of coffee is the ultimate soft drug-stimulant with its high possession of caffeine. It doesn’t have any of the depressant effects of alcohol, nor does it contain the quick ego spikes of coca leaf. Because of its stimulant magic, coffee is now the prerequisite for billions of humans during their dreaded morning rituals, pathetic work schemes, and after meal snacks.

It has become the shared social sacrament for modern life’s rituals: friendly conversations, dating games, and hobby group meet ups. Coffee has even transcended into the drug pre-requisite for modern life, and the synthetic struggle against drowsiness in our modern times. The sleep of modern humanity has never been the same.

Coffee had its first cultivation in the highlands of Ethiopia, in the region of Kaffa. Legend has it that an Ethiopian farmer named Kaldi was the first human to successfully grow it. After the Islamic world culture took possession of most of Arabia, the Levant, Mesopotamia, North Africa and Iberia, Islamic merchants discovered the wondrous concoctions of this bean. They crushed the beans into a fine powder, and through boiling the grounds with water, created a liquid paradise.

The Koran, the Muslim holy scriptures, condemned the abuse of alcohol intoxicants, while this drug did not make people stupid, aggressive, nor act foolish. In fact, Coffee transformed its users into a more alert, intelligent and chatty group. Islam had found the sacred wine of spiritual elixir. Its center of trade was in Mocha, Yemen, where a great urban civilization existed, featuring the world’s first tall buildings and where almost every conceivable spice from Asia to Africa had its display vats in the merchants’ stalls.

Sufi mystics began to use coffee wine both during their orations of the sacred Koran and their worship ceremonies of dance, song, psalms and prayers. Coffee even joined with the magical herb of Hashish residues to become the drugs of choice across Islamic civilization, from the far east representing the Great Muslim Emirates of India to the far west, Al-Andalus in Modern Spain. Like farmers’ milk and beehive honey, Coffea Arabica mixed in good company with the toke of Cannabis Sativa.

When the Ottoman Turks conquered Constantinople in 1453, they became the Third Rome in competition with the Russian Czarist Empire and the Papal States in Italy. Under this great Turkish Islamic Civilization, the first ‘cafes’ opened. The cafe became an integral social space in a Muslim man’s life. After midday prayers at the mosque, Muslim men could gather at the cafe and enjoy fine, elevating conversation over some delicious Turkish coffee.

As Christendom, representing the Europeans, began to fight wars against Muslim Turkish Empire, called the Sultanate of the Sublime Port, they also discovered the wonders of the Coffee Drug. First, the Venetian Sea-Slave Empire, or La Serenissima, began to trade in the roasted black beans. Coffee became synonymous with wealth and upper class parasites, while having a ‘bitter, but good taste.’ The rest of Europe had to grab a piece of the blackened pie.

Europeans, always experts in the art of stealing and appropriating non-European cultures, and then proclaiming themselves the originators, tried to monopolize the cultivation and trade of coffee. We return to the evil system of African slavery in Brazil.

During the middle of the seventeenth-century, the 1600s, the first coffeehouses and cafes opened across Europe. Gentlemen across Europe visited the cafes, imbibed the brews, and discussed art, street philosophy – and politics. Women and royal authorities also became nervous about these contentious male spaces.

In Paris, the main cafe was right next to the Comédie Français. Did the royal emperor of France, Louis XIV, want French gentilehommes discussing politics and religion after seeing a work of Molière? The royal authorities in London closed down many of the coffeehouses, due to ‘issues of State.’

By the eighteenth-century, the 1700s, the British slavers and colonial murderers began to cultivate the beans on their sadistic slave plantations in Jamaica, as both the French did in Haiti and the Portuguese had earlier done in Brazil. The Spanish followed with their own coffee plantations stretching from the expropriated Mayan lands of Guatemala and Honduras, to the fields around Veracruz, Mexico and Cartagena, Colombia. They later planted coffee around the massive Sugar-African slave estates of Cuba. The Dutch joined the Coffee, Sugar, Slave triumvirate, which created extensive plantations in their American-Caribbean colonies of Bresil-Aruba-Curaçao-Suriname.

With Industrial Capitalism in full motion around Europe and North America, during the middle of the nineteenth-century, the 1800s, Coffee took the lead as the beverage of choice for factory laborers. Coffee also goes well with another herb drug, Nicotiana Tabacum, or Tobacco. The modern work ritual-habit had birthed. Better to have coffee-tobacco addicts than drunks.

By this historical epoch, the European corporate entities had overtaken the Arabs, Africans, Asians and Muslims as the premier sellers of the international brew. Coffee was a lot cheaper to consume. The owners loved it too: more work with cheaper wages and labor costs.

And so it continues to this very day, with special thanks to the coffee corporate chain of Starbucks, the price of Coffee has increased across the globe. Still, coffee consumption remains cheaper than spending money in local alcoholic dens with rude bartenders, (most of whom really aren’t trained bartenders anyway), and crazed, degraded customers who can’t handle their drinking. Coffee doesn’t turn you into a pathetic fool, although it does encourage excessive bowel movements, and it can make one ‘a little edgy.’

Unlike the European varieties, local cafes in the States, meaning coffee-house cafes, now often attract a motley clientage. The list includes bored-rebellious teenagers, pathetic hipsters, lonely, older male spinsters, unsuccessful folk guitarists, social cross sections of unemployable men, ex-drunks and junkies on their 12 step breaks, pseudo-Anarchist ranters, and other, assorted bizarre characters. As an unemployed PhD weirdo in the humanities, I unfortunately include myself in this group.

The article of this essay drinks at least three to four cups of coffee per day. I know some Anarchists that drink even more cups of coffee as a daily custom.

Coffee is a soft, wonder drug. It is the perfect stimulant for both the draining life of the wage slave and for encouraging the dying art of conversation. Coffee tastes great after a delicious home-made meal, while it often encourages a quick run to the toilet – and if one feels a need for an emergency work break.

European civilization has destroyed another sacred plant and bean, all in its desire to control the commodity under global monopoly capitalism. European colonials had first stolen and murdered millions of humans, animals and plants across the Western Hemisphere, or the Americas, as they named it.

They soon expropriated Tobacco, Chocolate and Coca Leaf. They have done the same across Asia, appropriating Tea, Sugar and Cannabis, and now comes Africa, the plundering of Coffee, Ivory, Gold, Diamonds, Scarce Metals, and most ominously – millions of kidnapped and murdered Africans, bought, sold, worked, murdered en masse.

European colonialism has thus murdered the African in order to process their own native African plant, while millions of native Africans have died horrendously across the foreign soils of the Americas. This peculiar genocide has yet to receive its Holocaust Museum.

Only the sickman of human civilization could have invented such nefarious history.

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Anarcho-Historian Lesson #9: Predating Fascism, Settler-Colonial Racialism

Posted: June 24, 2014 in Africans, Afrikaners, animal husbandry, Atlantic Slave Trade, Bacon's Rebellion, blackness, bodily fluids, Boers, Brazil, brutality, capture, chattle slaves, coerced labor, Colombia, colonial cities, colonial violence, colonial-settler states, colonialism, colonies, crime, cruelty, cultural identity, death camps, Dutch West Indian Empire, eighteenth-century, escaped terrorists, Euro-American elites, European colonialism, extermination, false science, Fascism, First British Empire, First French Empire, genocide, ghettos, holocausts, homicidal plantation labor, honorary white status, hunting, injustice, internal enemies, intolerance, Jamaica, jungle, kidnapping, knowledge, liquidation, lower classes, maroon terrorists, maroons, mass murder, murder, nation, Native nations, Nederlands, neo-colonial empire, neo-colonialism, Netherlands, plunder, Portuguese Empire, prison, race, racial castes, racial characteristics, racial hierarchies, racial oppression, racial others, racial terminologies, racialism, racism, rainforests, rape, religious heterodoxy, rotting corpses, Saint-Domingue, separated quarters, settlers, seventeenth-century, silver and gold, slave owners, slavery, slaves, social control, social enemies, South America, Spain, Spanish Empire, state-colonial terrorism, stealing, sugar cane plantations, sugar planters, Suriname, theft, torture, Virginia Plantation, war, white skin privileges, whiteness, worked to death
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Plantation house SurinameTorture of Africans SurinameMaroonslave labor SurinameDutch slave tradersSlaves in Surinamesuriname maroonsColonial genocideSlave dance surinameslave rebellion Suriname

In our lives, often the most insidious and nefarious acts have veiled themselves through pleasant speech and professionalized knowledge.

It was an unbearable summer. But the summer never ended. The date was even hazy. Was it the 1670s, or 80s, or was it just another sinister date during that horrid and unjust seventeenth-century, the 1600s? The area, or land mass was even worse. The general environment represented northern South America, called the Brasil, as was the name of infamy during those brutal days.

The wetness, the humid hells of salted mists, the mosquitos, the larvae; green mush, thick undergrowth of respiratory ill forest, bird chirping mania, bizarre monster fishes, jungle vines that camouflaged themselves as snakes, while the infernal, humongous snakes did vice versa; man-eating plants, African, overworked fetid corpses eaten alive in the turbid watery streams – and here the Dutch planted their colonial vomit representing the grand West Indian Empire.

The Dutch, or the Netherlands’ West Indian Empire had previously invaded the area in the 1630s. The European madmen attacked and murdered even more natives that had lived on the coast, and then constructed the slave-owning, mass-murdering, extermination plantations that held thousands of kidnapped Africans, called the Suriname colony.

The Dutch wanted to outdo the other evil African slave empires: the Portuguese in Brazil, the English in Jamaica, the Spanish in northern Colombia, called Nueva Granada, and the French, in Saint Domingue, now called Haiti. The Dutch would share their prize with the Portuguese in African genocide memoria. During the 1700s, the English and the French Empires would contribute their own arts in the holy mass murder of Africans. Sugar was the white gold back then, and the Europeans needed any available victims to do the homicidal plantation labor. Kidnapped Africans would obviously do.

Historical irony of ironies, some of the Dutch colonial descendants, which had also settled in the southern Cape of Africa during the same seventeenth-century, would later concoct the Apartheid regime of the 1940s. These old ‘Boers,’ mixed with hardcore French ‘Huguenot’ Evangelical Protestants, spoke a dialect of Nederlands called ‘Afrikaner.’ And they called themselves, the ‘white tribe’ of Africa.

While the Dutch worked their African slaves into the watery, pestilent graves throughout the sugar cane death camps, many Africans had literally fled for their lives. They became the ‘maroons,’ or the escaped free people who lived in the jungle, and they even formed their own communities of resistance. Suriname had the most African corpses through overwork, and the worst recurring outbreaks of dangerous, terrorist maroon communities respiring in the jungle bush. The Dutch colonialists tried to exterminate the maroons militarily, and when that didn’t work, they made military alliances with the maroon leaders in recognizing their freedom. In turn, the maroon ‘leaders’ had to deliver any escaped Africans back to the Europeans.

This was the trap. The Europeans wanted the maroons captured and murdered too. They were dangerous examples of the human quest for freedom and dignity, so the maroon communities had no other choices, but resistance. The Dutch needed a special military force to ultimately subdue the demon looking terrorists inside the thick and putrid jungle. In the late 1600s, they had found the perfect terminator. One man of hateful destiny rose to the occasion.

The man of the hour was an African, but there was something different in the breed. He possessed a pretty large build, and he wore a permanent lip and cheek scowl on his nasty face. His head even had the shape of a club used to pummel enemies into comas. He also dressed himself in the impeccable style of colonial Europeans in the bush: leather brown boots, military infantry breeches, blouse shirt, vest, and doubloon jacket. He was proficient in the both the short sabre and in the breach burning musket. He spoke decent Nederlands. This colonial buffoon-monstrosity seized the day.

He gathered together a band of African slaves and freemen, ‘Creole’ mulattos, (mixed raced of Europeans and Africans), mestizo, (mixed race of Euro and Indian), trackers, various ‘racialized’ misfits and some low eating fruit on the ‘white’ or Dutch social totem. The gang entered the haunted labyrinth of forest and hunted down the maroon menace. They worked with great success. They would live in the jungle for months at a time, and many of his paid assassins died their own horrible deaths out there in the humid monstrosities. The rainforest offered no relief for anyone.

This group of state-colonial terrorists murdered whole African maroon families, and they even captured some escaped slaves and poor natives that happened to find their way into the bloodshed. Slave owners were happy to recoup their investments and the maroon hunters could sell the native slaves for some extra capital. This slave hunting leader also dealt cruel and heinous blows to the maroon holdouts. He used every torture imaginable, including the cutting off human skin from muscle tissue and bone, called flaying in those days.

Some time later, the Dutch colonial authorities decided to honor the African murderer and torturer of escaped slave terrorists. In the bug infested, mud hole streets, and rotten wood-hut colonial capital of Suriname, the governor with all the local slave owners, sugar planters and military men presented, stood at informal attention. The Dutch governor presented the honored killer with a metallic necklace, (with a royally engraved seal), of phony silver and gold. He thereby pronounced ‘honorary white status’ on the African slave hunter. This African had truly rose in the ranks and his once ugly facial scowl had transformed into a peculiar mix of power, freedom and hatred. He only wanted to return to the tropical maze and do some more ‘hunting.’

About three hundred years later, an Afro-diaspora, (African from the Americas), intellectual, Aimé Césaire, wrote that the real reason the Euro-American elites hated Adolf Hitler with such fury was due to the fact that Hitler preferred to murder fellow Europeans, rather than the ‘others.’ The others represented Native nations and the kidnapped Africans worked to death in the American death camp plantations.

For hundreds of years, the Europeans murdered millions of Natives and African with full legal impunity. As far as I know, there are still no holocaust museums commemorating all of those millions of deaths. Some of those mass murderers even have public holidays named after them, like Columbus, and others have towns, installations, cities, regions, parks, and statues in their honor, while their faces have stamps on dirty bank notes, such as Cortes, Carson, Pizarro, Jackson, Valdivia, Custer, Coronado, Leon, Mendoza, Cartier and Raleigh.

Predating Fascism there was European Colonialism. Fascism would have never birthed its hate and murder on the European continent without the rancid history of European invasions, social controls and legal crimes all associated with the colonial enterprise.

The Crusades and the Inquisition had previously entered the realm of European history before colonialism, but colonialism took all of those evil foundations, war and intolerance, and they transformed those actions into some horrid thing that was terrifyingly odious.

The colonial project, first instituted in the Americas, used two sinister and distinctive methods of social control. First, the colonial invaders did not just invade, murder and plunder. They stayed and ‘settled’ in the lands. They had exterminated the cultures that had previously lived in those parts of the world. The European colonial powers then populated the scorched lands of liquidation with colonists, or settlers, to live in the native places. At first, the colonial elites treated the lower class European settlers as slaves and as inferiors. But they couldn’t get away with the same crimes as in the European mainland. They had to change the game plan.

In order to increase the slave labor load, they transported kidnapped African slaves into the coerced work pool. The Africans looked different, they did not speak the colonial language, and they came from radically different cultures from another continent across the Atlantic. The wealthy planters always had fears of a united revolution representing Euro-slaves working together with the African slaves. The Euro-elites wanted to avoid this, so they transformed the African into the permanent chattel slave and the internal social enemy of the colonial system. The English elites used this exact method in the Virginia plantation colony during the 1660s-1670s, around the same time of Bacon’s small-farmer Rebellion. Unfortunately, the rulers’ devious plans worked.

The colonial elites had given the lower class European settlers a new cultural identity: whiteness, or white skin privileges. So, the European looking types, whether a wealthy slave planter living in a palace, or a drunken scoundrel with no shoes, home or horse, entered the same social grouping: the whites – versus the internal enemy of the colony – the blacks. Identity defines both what a person is, and what a person is not. This was the second sinister method: the false science of racialism, which still works marvelously – to this very day.

Before the colonial project with its racialism ideology, Europeans had two concepts of race: domestic animal husbandry or breeding, such as races of pigs, cows, dogs and horses, and race in relation to religious heterodoxy and body fluids.

The Spanish Empire had developed this strange concept of race connected to religion. The Spanish royal throne had to cleanse ‘their nation’ of the large populations of Jewish and Moorish, or Muslim, races in the late fifteenth-century, the 1490s. The Spanish elites linked race mixing and religious contact with human fluids, such as spit, flem, mucus, blood, sweat, tears, sexual and fecal excretions, and breast-feeding milk. Those cretinous elites had thought that any physical contact with another religious person’s bodily fluids signified permanent contamination, or damnation. On the mainland, they made the Jews and Muslims live in separate urban quarters, called ‘ghettos’ in Italian.

When the Spanish settled in the Americas, they used the same methods in their newer colonial cities. There were quarters for Spanish whites, and other quarters for indigenous natives ruled by indigenous elites with noble status, and there were also quarters for ‘racial castes,’ or ‘castas,’ which included the lowly, Latinized Africans. Each racial quarter had its own fountains, plazas, local governments, economic guilds, religious brotherhoods and churches. Yet with all this separation, most urban quarters in the Americas had a diverse array of ‘racial characteristics.’ New racial mixing terminologies entered the colonial lexicon, such as ‘mulatos, moriscos, zambos, mestizos, castizos, coyotes and lobos.’

From this cruel division of humanity into religious-racial-skin phenotypes, came the maggot science of racial caste and racial oppression. All of the colonial powers, the English, the French, the Portuguese and the Dutch, copied the Hispano concoction from such vile institutionalized injustice.

Without the work of the colonial-settler masters, the modern concept of race would not have existed. The blueprints for Fascism did not emerge from the desk of the Italian dicator Mussolini during the 1920s. The original drafts and plans of Fascism had built their durable foundations on the lying corpses of millions of natives and Africans. All of this genocide began in the colonized ‘Americas,’ and it has lasted from the 1490s to our present day.

Murdering the racial other is still accepted across the globe. White skin privilege still has its peculiar rewards. The same murderous elites continue to rule unimpeded in their crimes.

Until all those in resistance acknowledge this evil legacy from such a horrifying history, the political-economic elites of Europe and the former European colonies will continue to steal, rape and murder without any hesitation. The list includes North America, the Zio-Nazi Crusader State, or officially called the State of Israel, Latin America, and most of the nations of Africa, Asia and Oceania. Practically every nation of the Earth has suffered from the scars, hate and killing, all done in the name of European colonialism.

Modern colonialism has exterminated cultures and created ingenious methods of control through bogus racial hierarchies; while it has renamed lands and degraded local languages, and still continues to destroy natural ecosystems and recreate phony borders between nations. According to the neo-colonial slave masters in the Amerikan Empire and Europe, Fascism died out in the 1940s. Once again again they stand with the father of lies. Fascism has only transcended from its original colonial American setting.

The continents that first witnessed the Great American Genocide now host its most powerful, bastard fortunate son, the neo-colonial empire of sociopaths located in Washington D.C.