Archive for the ‘the Cosmos’ Category

Anarcho-Historian Lesson #11: The Perversion of the Modern City

Posted: October 22, 2014 in abandoned buildings, abandoned cities, abundance, addictions, advertising, agriculture, alienation, ancient cities, ancient history, applied arts, armies, bad jobs, bad public transit, battlefields, beggars, billboards, blights on humanity, blood, bribery, brutal jobs, buildings, calendar rituals, calendars, capital cities, capitalism, centers, chains, changes, cheap drugs, cities, citizen marks, citizen targets, citizens, city centers, city government juntas, City Hall, class sections, clients, colonae, colonial bureaucrats, commandeering class, community, community support, continual warfare, control, corporate consultants, corruption, crap historians, creation, crime, criminal neglect, criminal tricks, criminality, criminals, culture, dearth, death, debt, debt slavery, destruction, dictators, dignity, dirtiness, disasters, diseases, dole money, domus, dynasties, economic niches, economy, electic cafe-bar-restaurants, elite families, elites, emigration, epidemics, European colonialism, European imperialism, European invasions, evolutions, existence, extended families, extermination, extortions, family, farming, fine arts, fines, foods, fraud, free kitchens, free markets, freedom, gangsters, garbage, gardens, gentrification, ghettos of poverty, good jobs, good paying jobs, government power, Greek polis, guards, guerrilla gardens, hipster zones, history, homeless, homes, Homo sapiens sapiens, honor, household pests, houses, human civilization, human history, human will, humanity, hunger, hunting, identity, ideological front groups, ideologies, ignorance, illness, immigration, industry, infestations, injustice, institutional violence, institutions, insulae, insults, jails, jobs, Judeo-Christian Monotheist cult, justice, kinship groups, labor, laborers, landlords, latrinae, legal assassins, liberty, lies, life, location, losers, lunatics, madness, managers, marginalization, markets, mass murder, mayor bosses, mechanical arts, media hacks, Medieval history, megalopolis, mental illness, Mercantile Capitalism, Mexican history, Mexico, military, misery, misrule, modern cities, modern monsters, monasteries, money, Monopoly Capitalism, murder, natural disasters, obligations, occupying, Olmec civilization, pandemics, parking fees, patrons, payments, peace, perversions, physical illness, place, plantations, plazas, police, police forces, polis, political clique, political economy, political enemies, political power, political rulers, politics, poor vermin, population, poverty, power, prison-gulag-concentration camps, prisons, privacy, property, property pimps, protection monies, public fountains, public realm, pyramids, race, racialism, refuse, relations, religious festivals, rent, reserve armies of labor, revolutions, Roman cities, Romanization, rudeness, rulers, rules, ruling clique, sacks, sacred spaces, sacrifice, scams, security, separation, service, sickness, sieges, slave trade, slave wages, slavery, slumlords, social categories, social classes, society, space, spatial separation, spiritual life, spontaneous street parties, squatting, starvation, state bureaucrats, street crime, street hustling, street life, street thugs, structural violence, subjects, supermarkets, tabernae, taxes, territory, the ancient State, the arts, the bad death, the Cosmos, the Earth, the evil world, the forum, the harsh life, the human condition, the modern State, the poor, the State, the wealthy, the world, threatening public signs, thugs, torture methods, transformations, travelers, tribute, truth, tyranny, tyrants, uncategorized, unemployment, unjust acts, urban decay, urban despots, urban hells, urban history, urban nightmares, urban residents, urban subjects, urban survival, urban wastelands, urbanism, useless classes, utility bills, vagabonds, violence, wage slavery, war, warfare, water, water sources, wealthy sections, weapons, wiseguys, work
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Greek polis exampleModern Athensancient rometokyo japanBenin_City, Afriquelagos-nigeria2Ancient Chinese cityshanghai, chinaTenochtitlanMexico-City 

Human civilization has made its own history through the tempests of culture and creation.

But with all of civilization’s benefits, humanity simultaneously cursed itself to permanent warfare. Warfare does not just exist on the battlefields with armies and weapons; it also functions inside the unjust and unequal distributions of class power within both society and culture. The warfare of urbanization has represented one of the most absurd attributes, whirling inside the tragic saga of the human condition.

Humans have left the sanctity of the land, the hearth, and the family, in order to transform themselves into subjects under the weary gaze of the rulers. The subjects receive a new identity, and yet they become targets for both the rulers and the enemies of the rulers. Wherever there are political rulers, there are always enemies. A minute faction from the subject population reaches into the ruling clique, while another minute faction joins the enemy camp.

Some human ideas have been beneficial to civilization, such as fire for culinary, metallic-sculpture and martial arts, and the wheel for transport, industry and the ceramic arts.

The human invention of urbanization helped deliver civilization to Homo sapiens sapiens. The urban subject no longer had the obligation to work inside the Earth and hunt for food. They could attend to their own private gardens and enjoy the bounty of culture found in the city.

But there was also a terrible price on their heads, and a nasty fear had piqued those very subjects. What if the rulers became tyrants and then decided to sacrifice their own subjects in order to hold on to their own power? What if the enemies of the rulers surrounded, starved out and sacked the city, enslaving everything away in chains – including the subjects private belongings, and even destroying completely people’s extended families?

One of Urbanism’s stage right onto human history represented the 6 century BCE. On the Gulf Coast of Mexico lived a great people, referred to later in history, as the people of the rubber, or the ‘Olmecs.’

The land was good. The warm, balmy climate offered an agricultural abundance, yet its tempests disciplined the cities. The winds could bite, and yet they spread their ethereal honey on the plants and maize. The rains sometimes drenched and drowned the unwary travelers. Plants still made love to the rain. The reeds were often harsh to touch, but they helped in maintaining the delicate balance. Everything drank from the earth’s sacred blood, and then it all cascaded deep into the rain’s sacred liquid pools.

In the Olmec world, an impressive city of stone had stood proud to the world, and it possessed a marvelous large pyramid of brown boulder rocks in the center. Around the pyramid were bulky grey temple structures and some thick quarry palaces for the ruler’s family, noble relations, and priests. The massive stone pyramid holding the dark glare, gave the subjects a sense of identity, and it seemed that the calendar rituals and religious festivals truly connected to the earth world at both the cave level and sky worlds.

Sacrificial bloodletting enabled the elites to perform the magic effortlessly. All subjects possessed their blood lines to the city’s elites, whether through artisan, merchant or farmer relations. Their blood ties also ran deep into three distinct categories: territory, family and service-labor obligations.

Everybody had their own economic niche and knew their place within the city. There were no vagabonds or beggars, and no one starved on the streets. There weren’t any issues with festering garbage refuse, nor with rampant disease. The city was actually quite small compared to modern standards. It only had a few thousand residents. But each resident existed as part of a grander family, and an even larger kinship group. Everyone recognized his or her own sacred hearth and home within the great urban polity. The Olmecs were living in an almost paradise.

Yet, the urban polity felt unsettled about the constant warfare, the enemies that led sudden attacks, or even the unknown wrath of natural disasters, such as storms, quakes and floods. Like all things in the cosmos, the times began to change, with war and disaster occurring more frequently and more devastatingly. What was actually changing, if the same rituals of sacrifice and devotions had always stayed the same?

The elite families could change the rules for obligatory labor services and tribute taxes. With the continual wars, they often did demand more from the subjects. Living in a great city was a divine gift, but at the same time, the subject lived in dread of the elites’ magical and violent powers. What if the wars led directly to them? What if the city had actually defeated the enemies, yet the enemies had already destroyed all the family and kin ties?

Better to live free and easy than under the tutelage of a powerful, military dynasty – even with all of the blood ties. The subjects slowly began to leave the cities. They preferred to farm out in the mountains, near the water sources, runs, and forest clearings. Eventually, more people began to leave the city for the basic freedom found in the abundant Earth. About two hundred and fifty years later, after so many more years of warfare and emigration, the magical and powerful city stood abandoned.

The ancient city had its days in the light of civilization, and even the ancient Olmec elites knew that their cities would die in the distant future – just like the old dynasties and the old, decrepit great grandfathers.

Our modern cities are vastly different however. These blights on humanity refuse to die and the political-economic elites that run such cities have used every conceivable criminal trick within the shadowy schemas of history to continue their misrule. Our modern monsters want their hells to live forever in order to burn and flay the ignorant and poor masses. And like always, they seem to get away with their horrifying games of corruption.

Our modern cities have become suffocating nightmares representing the perversions of global monopoly capitalism strangled with rampant state consolidation, street level criminality, institutional corruption, and city hall tyranny. Meanwhile, the urban subjects have to shame themselves continuously in watching the slow dying of the homeless, while enduring the public signs that threaten fines and imprisonment with those public, intrusive billboards that advertise useless crap.

Within the chasm of modern urbanism, most of us must deal with street hustling and the brutality of open poverty. Most terribly, the rulers constantly threaten their own citizens in demanding regular payments for all of this madness. The subjects must submit to unending and augmenting protection monies through rent paying, housing frauds, bad public transit, utility extortions, municipal and sales taxes, street fines, parking fees and wage slavery.

Meanwhile, the urban masses endure the miseries of contaminated dirt, household pests, rude behaviors, flim flam artists, common insults and reckless property pimping. The three wild animals that tend to survive in these environments are rats, cockroaches and pigeons. That our modern, urban populations do not end up as crazed lunatics on the streets, explains the marvelous surviving power of the human will under civilization.

Some crap historians have stated that this urban system of decay has always existed within human civilization. This is another abject and hideous lie. The Greek polis had only few thousand actual citizens. Ancient citizens fully participated in the life of the polis, whether at war, peace, festivals or simply speaking truth to power in the public markets and plazas. No citizen had to live a marginalized existence. Those cities were more like medieval monasteries without all the rules, controls, living in cells, and hiding away from the public. The Greek polis lived as a tight community of citizen-warriors-pleaders engaged in the full plenary of an urban, spiritual life.

The imperial Roman city had changed greatly since the days of Peloponnesian Wars in the Hellenic peninsula, (during the fifth century BCE), but the spirit of the polis still survived – and even as ancient imperial Rome, (around the second century AD), had reached a population level of few hundred thousand.

Urban Romans generally lived in two types of housing, either in the ‘domus,’ or a type of round-square urban house with a garden and front patio, or in ‘insulae,’ which were small apartments in block buildings. These homes had no glass windows and anyone could enter the domus patios and the insulae apartments. The Romans had little need for privacy because the Roman state did not imprison and murder their own citizens over personal conduct. People lived in the public realm because the honor of the community was more important for social cohesion.

The insulae dwellers did not pay our contemporary rent extortions as some historians have stated; instead, the residents of the insulae paid for their housing through labor or service obligations, within the personal political economy where the lesser clients worked for their wealthier patrons. Roman insulae dwellers received a regular dole of bread and some other foodstuffs for basic survival. No Roman complained about such a dole because an urban resident received the basic rights for survival and community support.

All Roman citizens could take part in the political and public life of the market, or the ‘forum.’ Citizens had the right to use the public baths and bathrooms of the cities, called, ‘latrinae.’ All citizens gathered their drinking water, cleaning water and community news at the public fountains. Roman public life also frequented the market stalls where each city street had a particular artisan craft on display, called ‘tabernae.’

Roman elites also built their far off cities, called ‘colonae,’ for a specific population size, and all urban citizens, whether soldier or artisan, possessed full inclusion within the greater urban life. Romanization was not just an arrogant Caesar conquering a territory, it also represented an inclusive, small city for all nations that desiring to live the Roman, urban, imperial dream.

How did our modern cities become the horrors of horrors that they are today? We can thank European imperialism and mercantile capitalism, with their invasions, prisons, epidemics, colonialism, slavery and mass murder, around the middle of the sixteenth-century, or the 1500s.

European Colonialism destroyed the ancient cities and the marvelous wonders around the world. It replaced them with the health horrors that still fester in our days. The European colonial invaders who hated washing and cleanliness wanted to infect the rest of the world with their own miseries. In that sense, they were successful.

The European colonial powers enforced mercantile capitalism through its brutal monopolies, massive land thefts, slave trading and export plantations that worked the kidnapped laborers to death. Mass kidnapping rings located off the coasts of West Africa could always replenish the exterminated labor pool.

European colonial statecraft set up the first prisons, Inquisitions, witch hunting tribunals, and other wondrous torture methods to scare the cowardly. European authorities imposed the first forced conversions in order to exterminate the native cultures. The European colonial city had thus transformed into cauldrons of sickness, disease and the bad death. And like all epidemics, they have spread out into the entire human world.

The European colonial elites further perverted modern urbanism through dividing the colonial city into racial caste and social class sections. There was one destitute section for the colonized victims and the other poor losers, where there was another nicer section, usually around the city center, for the colonial bureaucrats and military commanders, inclusive of wealthy slave traders and slave owners who owned their second homes.

We still see such eyesores today. We have our ghettos ransacked with no jobs or brutal jobs that pay badly, abandoned buildings, disease and rodent infestations, run down, street crime ridden sections of town, and next we have our gentrified, hipster zones where the easy job, six figure salary people enjoy clean, well-stocked supermarkets with eclectic cafe-bar-restaurants. The city’s government juntas don’t care about how many people move into their urban wastelands, which chew out their millions of victims. The more poor vermin that enter, the greater the slave wage, reserve army of labor population pool. These massive, megalopolis cities literally feed from the trough of criminal neglect.

Large cities that are also capital cities are even worse off than the megalopolis cities. A large population of the capital city essentially exists on state parasitism. These state spongers include paper pushing government bureaucrats, military, judicial, legislative managers, political executives, numerous guard-security-police forces, and other useless appendages, such as media hacks, corporate consultants and ideological front groups. They offer no useful skills to society whatsoever – except in maintaining the supremacy of central, state and municipal government power.

There is no hope in changing such blights on humanity and on the Earth. The smart losers become wiseguys, gangsters and street thugs, while the sad others have to either beg for the privilege of becoming a wage-rent paying slave, or the real unfortunates, sensitive others, just abandon all hope and wait to die horribly on the city streets. Suicide through urban neglect.

Many fall into the traps and permanent craters of modern, urban life. Some will die painfully from mental-physical illness, or they will become hopeless addicts partying on bad, cheap drugs. Some others just spend the rest of their days in the prison-gulag-concentration camp system. A few will make it as low-level, legal assassins for the state’s military institution. Eventually, poverty, war and misery will tear apart most of their fragile minds and bodies.

Living within our modern urban pits, the political-economic elites have continued their relentless war against us. We Anarchists know this truth and so we only have one option remaining: we must fight against such injustices through both our dignity and honor.

We can squat abandoned buildings. We could wheat paper and spray paint over their threatening signs, or we can set up spontaneous parties in the city streets. We might also set up free kitchens, guerrilla gardens, and feedings, or arrange a free, bartering market in a public park – or even occupy central city locations and make them our own domains.

We have only our personal wills to mental freedom – these gifts still remain with us.

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Anarcho-Historian Lesson #10: talking about a what revolution?

Posted: August 5, 2014 in Africa, American slave plantations, ancient history, aristocrats, artists, Asia, assassinations, authorities, autonomists, bad historians, bad history, bosses, bourgeoisie, boycotts, celestial spheres, citizens, civil wars, cold wars, Conservative-Reactionaries, control, countercultures, coup d'états, courage, creative methods, criminality, cult of the revolution, culture, culture of technology fetishes, cyclical cycles, death, deception, decolonization, defeat, defiance, demonstrations, dictatorships, dignity, disorders, dissidence, elite factions, elites, Euro-centrism, Europe, evolutionary change, extermination campaigns, extermination of female witches, freedom, Germany, global world wars, God Save the Queen, historians, historical anarchistic societies, historical events, history, history of resistance, Holy Roman Empire, honor, hot wars, human condition under civilization, ideological gangs, injustice, insurgencies, intellectuals, invasions, Jean Bodin, justice, language, Latin America, Leftists-progressives, legitimacy, Liberal authorities, Liberalism, Liberals, liberty, lies, life, Marxist sects, Marxist vanguardist parties, mentalities, Mercantile Capitalism, military downfalls, modern history, modernity, mutinies, No Future, occupations, Oceania, overthrows, palace coups, peasant revolts, permanent separation from the Earth, political meanings, political revolution, poor, post-colonized zones, power, power relations, powerful minorities, protests, pseudo-experts, real changes, rebellions, Reformation, regime changes, Renaissance, resistance, revolts, revolution, revolution second coming, revolutionary actions, revolutionary elites, revolutionary utopias, riots, sabotage, sedition, seizures of power, Sex Pistols, significance, skirmishes, slavery, slaves, social control, society, state changeovers, state terrorism, strikes, struggle, subjects, subversion, super events, survival, the Americas, the Cosmos, the Earth, the gods, the State, the Sun, the Universe, The Who, transfer of powers, tyranny, uprisings, victory, violent attacks, war, wars of attrition, weapons, Won't Get Fooled Again, world history
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Haitian_RevolutionFrench Revolution - ChangeRevolution according to General Electric CorpPostmodern RevolutionPatrol_of_the_October_Russian RevolutionRevolution cool?revolution sloganeeringjesus-christ-revolution?Won'tGetFooledAgain-The_WhoSex Pistols There Is No Future

In our modern languages, most words have multiple meanings, often depending on the context of the phrase. Most historical events share similar aspects to the words we use within everyday language. Historical events change their shape and significance depending on the perspective of the writer or the artist.

Revolution has represented one such word used throughout modern history. Some writers and historians have also used it to describe momentous events during ancient history. The ancients around the Earth would have agreed that changes in power and governance had similar momentous effects as celestial revolutions. The gods had their struggles, victories and defeats, and so did the temporal powers on Earth, such as empires, kingdoms, ethnic groups, families and heroes.

Our English word for Revolution comes from the Old French word, ‘revolucion,’ referring to the movement of celestial bodies, while the word originally alluded to the Latin, ‘revolvere,’ the actions of ‘turning and rolling back.’ A good example has symbolized the movements or revolutions of the Sun in our solar system within the Milky Way Galaxy, all within our cluster of galaxies, and somewhere within in our section of the Universe.

The Sun has around a 365 day, 24 hours per each day, elliptical revolution around the planet Earth, which creates the diverse regional climate and floral seasons inside of our cyclical years. Our climactic seasons are revolutionary, but they always return and roll back. Winter hits dreadfully, spring opens up, the summer heats up, and the fall-autumn brings in the harvest and new directions. Here we have our cyclical revolutions, which also correspond to one of the six truths of history: all things come into being and then pass away.

Thanks to the modern ideology of Liberalism, some European and Euro-American intellectuals have hijacked the term, ‘revolution.’ This simple term now carries a lot of loaded meanings and significance. Many people in Europe and within the post-colonized zones around the world: the Americas, Africa, Asia and Oceania, now solely use this term with its newer political meanings.

According to the Liberal authorities, the word Revolution applies specifically to political meanings, signifying dramatic changes in the political landscape, or the State, or the particular Government holding power. These pseudo-experts move even deeper into the total terminology.

Revolution also implies a significant change in power relations, not just in the makeup of the State, but also in the wider society and culture. The Liberal junta has told us that ‘the revolution,’ is something akin to a political-economic-cultural super event. The political revolution changes everything from the mentalities of the people to street fashion, from political cataclysms on a specific date to changes in family relations or social morality. Liberal academics have even equated cultural changes throughout human history, as bursting originally from political revolutions or super event changes.

This is false and it is bad history. Unfortunately, the Liberal elites and their ideological followers have won the recent wars of history, i.e. World I and II, and so they have been able to manipulate the historical writing too.

I am also a historian, and I will correct those bumblers in this blog. Revolution is a change, but it is often a faster change than the long changes throughout human history, such as evolutions, and which are often more historically significant. Political revolutions only change the form of government or the face of the State. The tyrannical nature of the State always stays intact and acts with full criminality, revolution or no revolution.

Human history shows both evolutions and cataclysmic revolutions, but a revolution is simply an evolution that bursts forth out in the open. Think on our natural Earth: avalanches, tsunamis, volcanic eruptions and severe earthquakes. As long as we have an Earth, the evolutions and revolutions will continue to turn and roll back around. Such is the cyclical birth, life, growth, decline, death model that all living beings face. So what’s the big deal about revolution?

The ideological subsets of Liberalism, such as Leftists, Progressives-Socialist types, Conservatives-Reactionaries, including the lunatic fringe, Marxist sects, still harp on the word, revolution. All of these ideological gangs enjoy writing about ‘the coming revolution, the decline of the American Empire and the upswing in revolutionary activity, and that a revolution is coming our way.’ Will these ideological fire screamers ever stop proclaiming the imminent second coming of the Great Revolution?

Of course, there have always existed the multiple political flare ups representing riots, rebellions, revolts, skirmishes, hot and cold wars, wars of attrition, global world wars, violent attacks, uprisings, mutinies, insurgencies, coup d’états, overthrows, disorders, protests, demonstrations, boycotts, dissidence, defiance, resistance, countercultures, strikes, sedition, subversion, regime changes, occupations, invasions, sabotage, and seizures of power. As long a the human condition under civilization excretes, these dreadful and pathetic political cycles will never change.

A short review of the putrid annals of world history is in order. Before delving into such a historical mess, as an Anarchist doctor historian, I have noticed that the whole Revolution cult has been quite Eurocentric. Most of the more notorious Revolutions in modern history deal with European powers or with post-colonized countries, such as Mexico, China, Iran and Bolivia.

In the ancient world of kings, queens and authorities, there were no revolutions, only palace coups, assassinations of tyrants and military downfalls of once powerful empires. Revolution has seemed to exist solely for ‘the strong and powerful European.’ It has had something to do with a successful overthrow of a previous regime, and it has been a part of modernity, or whatever that means in our current world.

The first historical allusion to the term of revolution came out of the Reformation Protestant revolts in Europe during the decade of the 1570s. A French political philosopher and historian, Jean Bodin, described the previous political and economic tumults in Germany as types of prerevolutions.

The Protestant Movement was revolutionary when it began and it did successfully ally with most of the German states in the Holy Roman Empire. However, it soon became part of the European reaction against further ‘revolutionary actions,’ such as repressing peasant revolts, real democratic representation and end to usurious taxation, egalitarian Christian communities, and full religious toleration.

The Protestant authorities became some of the most heinous murderers of dissident women, labeled ‘witches,’ during that historical period. The Protestant Movement was revolutionary in the beginning, but once it seized power within the Holy Roman Empire, the Movement debilitated any revolutionary sentiments permanently, while it helped create new imperial powers, such as Prussia.

In Early Modern Europe, the main European powers also began to label their mercantile capitalist-murderous slave plantation systems as revolutionary. The English described the non-violent overthrow of the Catholic monarch, James II, and the parliament coup d’état of Protestant William of Orange and Mary Stuart as ‘The Glorious Revolution of 1688.’ Meanwhile, white slavers continued to kidnap and sell the poor English, destitute Irish people, and later, thousands of kidnapped Africans, so they could work and die horribly in the American plantations.

On a beautiful August day in 1772, the Swedish king, Gustavus III, simply called in his army, surrounded the parliament building, and the legislative cowards caved in without any violence. Liberals hated him because they said he ended the so-called Age of Liberty in Sweden, yet most Swedes knew that the Age of Liberty was only for the aristocrats and the wealthy bourgeoisie. His act was revolutionary, but did it really change the lives of most Swedes?

And there was the Revolution of Revolutions, the French Revolution. This Revolution was truly revolutionary in the beginning. It did guarantee freedom of religion and association, eliminated feudal privileges and land extortions, pledged citizen equality before the law, created a representative republic, and it abolished African slavery in the colonies. However, like all government hacks, it resorted to anti-subversion campaigns, called the Terror, and it stopped at equality of gender. Eventually, this Revolution would terminate in the Napoleonic Empire, and eventually, a horrid invasion to restore African slavery against the Haitian Revolution of 1791.

And there’s the American Revolution. The revolutionary Constitution of 1789 still stands today, yet the federal government and most state and municipal governments simply ignore it, while corrupt judges write precedents that twist its meanings in order to further government power.

Mexico had an official Revolution starting in 1910 with Madero’s election campaign. If a historian would compare Mexico 1910 with only a hundred years later – Mexico 2010, then the descent of Mexico into absolute horror is plan to see. Bolivia also had a revolution in 1952, called the ‘National Revolution.’ Yet, in the 1970s-90s, a succession of right-wing military dictatorships destroyed the country all over again. Some Peruvians describe the coup d’état of the Christian Socialist, military general, Alvarado, as a type of Revolution in 1968. There are also the various Argentine revolutions: San Martin and 1810, the Peron-Evita regime in Argentina during the 1940s, the recent conflagrations in 2001.

Later in Latin American history there is the Cuban Revolution of 1959, and the Nicaraguan Revolution of 1979. Almost all the post-colonized countries of Latin American have experienced some types of revolutions. Revolutionary changes, yes, yet has real freedom been able to flourish?

World history has two Chinese revolutions: the Nationalist of 1911 and the Communist of 1949. Russia also had two revolutions, 1905 and the Bolshevik coup d’état of 1917. Royal Thailand had a revolution in 1932 – yet kept the royalty. Ireland has had various revolutions against its same mortal enemy throughout history in 1641, 1798, 1848, 1867, 1916 and 1969.

France has also had its various revolutions: 1789, 1830, 1848, 1871 and 1968. The Spanish military revolt in Africa, in political alliance with the Carlists and the Fascist Falange, referred to its rebellion as the ‘Nationalist Revolution’ versus ‘The Spanish Revolution,’ proclaimed by Leftists, Socialists, Anarchists and Marxist Revolutionists in the 1930s.

How many hundreds of recent revolutions have taken place in decolonized Africa and Asia?

How many of them died in their bile and blood, and how many were successful in seizing the state – and now the most important question of all – how many actually changed the lives of the poor and the suffering, often in whose the name the revolutionists had originally fought for?

What are the actual differences between a revolution and a civil war, or a revolution and an armed rebellion, or even a left-wing revolution and a right-wing revolution?

First, we Anarchists need to get rid of the cult of the Revolution, which we have infected ourselves through associating with Leftists. Our Modern Revolutions are not real revolutions at all. A change in the makeup of the state is not a revolution; it is simply a state changeover. A revolution is a quick change, turn, movement, or circle that returns to some previous stasis of power. In the case of the state, it follows The Who song, ‘Won’t Get Fooled Again: meet the new boss, same as the old boss..’

The new state might have started out as guerrilla revolutionaries in the mountainous forests, but all states, in the end, share that common and continual war against their own subjects or citizens once they have seized power. They must institute some form of social control in order to maintain political legitimacy and continue to hold their sacred power.

The Marxist vanguardist party deception of ‘the masses’ is a blatant lie too. Most subject and citizen people don’t care about the revolution. They only want to survive and see their families survive, which in itself is a noble calling. Only powerful minorities make a state changeover. These powerful minorities often come from some faction within the same elites that they wanted to overthrow in the first place. Why do they want to overthrow their fellow elites? Because throughout world history, certain elite factions have often declared war against other elite factions. The revolutionary elites are the usually ones at the loser end.

There are true revolutionary actions, such as standing up to the boss or any government thug. These are revolutionary, and there are many ways to do it, such as Cop Watching, Squatting city owned abandoned buildings, Giving customers free samples to destroy the bosses’ profits, Boycotts and Disinvestments, and there many other creative strategies found in the annals of resistance history.

Finally, there will never exist any future revolutionary utopia. Nothing will ever change through any state revolution or any state turnover. The only true, ultimate revolutionary action will have the human race kill each other off and die out like the dinosaurs. Just look at history for your answers.

I must also admit that there will never be any true Anarchist free society in the future. There were Anarchistic societies in world history, such as the Bedouin warriors of Islamic world culture, some of the ancient Celt and German warrior nations on the European peninsula, the ancient Berber warrior nations in the mountains of North Africa, the Aboriginal cultures of Oceania, the warrior Malay cultures living within the forests of the Kalimantan peninsula, the Bushmen and Hottentots in southern Africa, the Mongol-Turkic warrior people of pre-empire days, and the warrior-hunter Native nations in the western hemisphere.

Unfortunately for our Native warriors, the all-powerful state-empire, exterminated and mutated their souls transforming them into reservation-captive nations. Any attempt at recreating such free cultures will result in another terror of previous extermination campaigns. We cannot fight the imperial state in open combat and hope to win. We will all lose horribly.

We are also conditioned against resistance due to the ubiquitous culture of technology fetishes and our permanent separation from the Earth. Humanity has permanently lost its dignity. As the Sex Pistols’ ‘God Save the Queen,’ song so eloquently stated, ‘We’re the poison in your human machine.
 We’re the future, your future – No future for you…’ Johnny Rotten was right.

There was no revolution, there is no revolution, and there will be no revolution. There is simply change, whether it erupts violently, or it forms gradually. Human culture changes throughout the long and brutal reign of time, history and certain death. This is what we have waiting for us in our future.

As Anarchists, what we could strive for instead is revolutionary autonomous action. This means standing on our honor like the knights of old. We can further resist all injustices, while using creative methods of resistance. Ultimately, we can embrace the courage inside of all of us to fight with whatever weapons available – until our deaths – and against all powers and authorities, whether revolutionary or not.